Final Correction
23. In order to understand the above, we must recall what was said in paragraph 17, which stated:
something Infinity, it means that I have experienced that state, and after measuring it in accordance with all accepted standards and rules, give it a name. Thus, Infinity is one of precise physical categories, definitions, measures.
Baal HaSulam asks: How can you name something that is not comprehended?
And gives this answer: The name of the World of Infinity does not express the essence of the One Who Creates Reality per se, but rather points out that all the worlds and Souls are included in Him. This is reflected in the intent of the creation about which it is said “the completion of the action is in its initial design” –connection of all Creation with Him until complete correction. This is what is called the World of Infinity.
Inasmuch as there is a state in which both the first and the last thoughts merge into one, this merging is called Infinity. We cannot attain it our present state because we have not yet reached the final state. Thus, Infinity means confluence of the two extreme points of the creation. The same is true with our world: when we cannot coordinate cause and effect, everything seems to consist of contrasting, unrelated details.
This happens because the notion of Infinity seems truly infinite to us. However, as we begin correcting our inner properties and rise to the light’s level, these notions merge within us, and all contradictions disappear. Good and evil, light and darkness dissolve in one all-embracing notion, and the definition of Infinity vanishes. We enter into it, and it becomes real, clear and attainable.
We also call the World of Infinity the “first state of Souls” when all Souls exist in the Creator, filled with all possible delights, the full volume of which will be received at the state of Final Correction.