# Chapter Fourteen

(The Study of the Ten Sefirot)

Part 3

Explains the *Pnimiut *and *Hitzoniut *of the five *Olamot **Adam Kadmon *and *ABYA*, and how in every twenty-five degrees in every single *Olam* there are *Pnimiut *and *Hitzoniut*. It also divides the level of each and every *Olam*. Contains ten issues:

1. *Pnimiut *and *Hitzoniut *of *Olam **Assiya *are *Nefashot* and *Ofanim*.

2. The *NRNHY* of the general *Nefesh *extend from the five *Partzufim **AA*, *AVI* and *ZON **de **Assiya*.

3. Each *Partzuf *of the five *Partzufim* of *Assiya *consists of *NRNHY*. However, in *NRNHY **de **AA* they are all *Yechida*, in *NRNHY **de **Abba* they are all *Haya* and in *NRNHY **de **Ima* they are all *Neshama*. In *de **ZA* they are all *Ruach* and in *Nukva* they are all *Nefashot*, and the degree of *Malchut *in the *Olamot*.

4. In general, the entire *Ohr* in *Olam **Assiya *is regarded as *Ohr **Nefesh*, and in specific, it contains *NRNHY **de **Nefesh*. Each of them contains *NRNHY*, which are twenty-five degrees.

5. *Pnimiut *and *Hitzoniut **de **Yetzira *are *Ruchin *and *Malaachim* (angels). Each of them contains five *Partzufim **AA*, *AVI* and *ZON*. Each *Partzuf* contains five *Behinot **NRNHY*, meaning twenty-five *Behinot*, and they are all only *Ohr **Ruach*, the level of *ZA* in the *Olamot*.

6. *Pnimiut *and *Hitzoniut **de **Beria* are *Neshamot* and a *Kisse* (throne), in which there are holy *Ruchin*. Each of them contains twenty-five *Behinot*, and they are all only *Ohr **Neshama*, and the level of *Bina* in the *Olamot*.

7. *Pnimiut *and *Hitzoniut **de **Atzilut *are the *Atzmut *of the *Ohr* and the *Kelim*. Each contains twenty-five *Behinot*, and they are all *Ohr **Haya* and the level of *Hochma *in the *Olamot*.

8. *Pnimiut *and *Hitzoniut **de **AK* are the *Atzmut *of the *Ohr* and the *Kelim*. Each contains twenty-five *Behinot* and they are all *Ohr **Yechida *and the level of *Keter* in the *Olamot*.

9. *NRNHY* in every *Olam* is *Pnimiut* and the *Kelim* that clothe them are *Hitzoniut*. 10. All the *Olamot* are one *Partzuf *from *Ein Sof*: *AK* is the *Keter* in them, *Olam **Atzilut *is *Hochma*, and *Beria* is *Bina*. *Yetzira *is *ZA* and *Assiya* – *Malchut*. The *Ohr* in all of them is *Pnimiut *and the *Kelim* in all of them is *Hitzoniut*. Inside all of them there is *Ohr **Ein Sof*, opposite which every thing is *Hitzon*iut.

*Pnimiut *and *Hitzoniut *of *Olam **Assiya *are *Nefashot* and *Ofanim*

**1. There is Pnimiut and Hitzoniut** (1)

**in all the**(2),

*Olamot.*In*Assiya*, their*Hitzoniut*is*Ofanim***and the**.

*Pnimiut*is*Nefashot***However,**

**these**(3).

*Nefashot*are in general
*Ohr Pnimi*

1. The *Ohr* is referred to as *Pnimiut *here, and the *Kli* as *Hitzoniut*. Regarding *Pnimiut *and *Hitzoniut*, they should always be understood according to the relevant context.

2. The *Kelim **de **Olam **Assiya *are called *Ofanim*, and the *Orot **de **Olam **Assiya *are called *Nefesh*.

3. Meaning relating to the “general” *Eser **Sefirot*, which are five *Olamot **AK* and *ABYA*, corresponding to *KHB*, *ZA* and *Malchut*, in which *Yechida*, *Haya*, *Neshama*, *Ruach* and *Nefesh *are clothed. Accordingly, all the *Orot **de **Assiya *are regarded as *Malchut* and *Nefesh*, though compared to the specific inner value of *Olam **Assiya *itself, it has the entire *NRNHY*, as he will explain henceforth.

The *NRNHY* of the general *Nefesh *extend from the five *Partzufim **AA*, *AVI* and *ZON **de **Assiya*

**2. However, this Nefesh is divided into five Behinot NRNHY. These five Behinot are in the five Partzufim de Assiya, and they are all Nefesh of the Olamot in general.**

Each *Partzuf *of the five *Partzufim* of *Assiya *consists of *NRNHY*. However, in *NRNHY **de **AA* they are all *Yechida*, in *NRNHY **de **Abba* they are all *Haya* and in *NRNHY **de **Ima* they are all *Neshama*. In *de **ZA* they are all *Ruach* and in *Nukva* they are all *Nefashot*, and the degree of *Malchut *in the *Olamot*

**3. Also, each Partzuf among them contains the above five Behinot NRNHY. However, being that these five Behinot are in AA, they are all called Yechida in Assiya. These five Behinot in Abba are called Haya de Assiya, and these five Behinot de Ima are all called Neshama. These five Behinot de ZA are called Ruach and these five Behinot in Nukva are called Nefesh.**

In general, the entire *Ohr* in *Olam **Assiya *is regarded as *Ohr **Nefesh*, and in specific, it contains *NRNHY **de **Nefesh*. Each of them contains *NRNHY*, which are twenty-five degrees

**4. It turns out that they are twenty-five individual Behinot** (4),

**but in general they are not more than five**

*Behinot*, which are five*Partzufim*. However, when arranged according to the four*Olamot ABYA*, they will only be*Behinat Nefesh*in their general value.
*Ohr Pnimi*

4. Meaning five *Partzufim*. Each and every *Partzuf* contains *NRNHY*. Know, that these twenty-five *Behinot* are obligatory in every single *Olam* because of the emanation of that single degree that is the level of that specific *Olam*, as it is written in *Histaklut Pnimit *here. Thus, it is necessary to discern five *Partzufim* in *Olam **Adam Kadmon *as well, in which there are *Eser **Sefirot **KHB **ZA **Nukva* one below the other, where the *NRNHY* of that specific *Partzuf *clothe.

You should also discern here that there are two kinds of *Eser **Sefirot*: the first is the *Eser **Sefirot **KHB **ZA* and *Malchut*, whose level is equal. It means that they emerge from a single *Zivug **de **Hakaa*, meaning from a single *Behina*. The second is *Eser **Sefirot **KHB **ZON* one below the other, meaning which emerge by five *Zivugim **de **Hakaa* (pl. for *Zivug **de **Hakaa*) because of the *Hizdakchut *of the *Masach*, as it is written above regarding the emanation of the five *Olamot **AK* and *ABYA*.

Know, that these obligatory twenty-five *Behinot* in the words of the Rav, relate only to the *Eser **Sefirot *one below the other. The *Eser **Sefirot *of equal level are regarded only as a single *Sefira*, named after the highest *Ohr* in the degree (see Chap 9, item 3).

*Pnimiut *and *Hitzoniut **de **Yetzira *are *Ruchin *and *Malaachim* (angels). Each of them contains five *Partzufim **AA*, *AVI* and *ZON*. Each *Partzuf* contains five *Behinot **NRNHY*, meaning twenty-five *Behinot*, and they are all only *Ohr **Ruach*, the level of *ZA* in the *Olamot*

**5. Similarly, there are two Behinot in Olam Yetzira, Pnimiut and Hitzoniut. The Pnimiut are the Ruchin, and the Hitzoniut are the Mala'achim.**

**Each of them has five Partzufim: AA, Abba, Ima, ZA and Nukva. Each Partzuf is divided similarly into five, which are the five Behinot NRNHY found in Yetzira. Those are divided similarly into five inner Behinot and five general Behinot. All of them are only Behinat Ruach and Behinat ZA, compared to the value of all the Olamot.**

*Pnimiut *and *Hitzoniut **de **Beria* are *Neshamot* and *Kisse* (throne), in which there are holy *Ruchin*. Each of them contains twenty-five *Behinot*, and they are all only *Ohr **Neshama*, and the level of *Bina* in the *Olamot*

**6. Similarly, Beria too has two Behinot Pnimiut and Hitzoniut. Pnimiut is the Neshamot and Hitzoniut is the Kisse, where the holy Ruchin are. Each of them is, in turn, is divided into twenty-five inner Behinot and five general Behinot, and they are all called Neshama and Bina, compared to the value of the Olamot.**

*Pnimiut *and *Hitzoniut **de **Atzilut *are the *Atzmut *of the *Ohr* and the *Kelim*. Each contains twenty-five *Behinot*, and they are all *Ohr **Haya* and the level of *Hochma *in the *Olamot*

**7. Similarly, Atzilut has two Behinot Pnimiut and Hitzoniut. The Pnimiut is the Orot and the Atzmut inside it, and the Hitzoniut is the Kelim. Each Behina is divided into twenty-five inner Behinot and together they are Haya and Hochma, compared to the value of the Olamot.**

*Pnimiut *and *Hitzoniut **de **AK* are the *Atzmut *of the *Ohr* and the *Kelim*. Each contains twenty-five *Behinot* and they are all *Ohr **Yechida *and the level of *Keter* in the *Olamot*

**8. Similarly, in Adam Kadmon there are two Behinot Pnimiut and Hitzoniut. The Pnimiut is the Atzmut inside him, and the Hitzoniut is the Kelim. Though compared to the rest of the Olamot they are not yet called Kelim, we shall call them Kelim only regarding their own Pnimiut.**

**Each of them contains all the above Behinot, and they are generally called Yechida and Keter with respect to all the Olamot. It is written in the beginning of Tikun 70 (Zohar, Tikunim), “AK is the Upper Keter” etc.**

*NRNHY* in every *Olam* is *Pnimiut* and the *Kelim* that clothe them are *Hitzoniut*

**9. Know, that all the interior in each and every Olam of the five Olamot consist of Yechida, Haya, Neshama, Ruach, Nefesh in that specific Olam. Its Hitzoniut is the Kelim and the Guf, where the Yechida, Haya, Neshama, Ruach and Nefesh clothe.**

All the *Olamot* are one *Partzuf *from *Ein Sof*: *AK* is the *Keter* in them, *Olam **Atzilut *is *Hochma*, and *Beria* is *Bina*. *Yetzira *is *ZA* and *Assiya* – *Malchut*. The *Ohr* in all of them is *Pnimiut *and the *Kelim* in all of them is *Hitzoniut*. Inside all of them there is *Ohr **Ein Sof*, opposite which every thing is *Hitzon*iut

**10. It turns out that all the Olamot are regarded as a single Partzuf** (5),

**made only of**

*Eser Sefirot*.*Adam Kadmon*, in all his*Behinot*, is the*Keter*in them. The*Atzilut*is*Abba*in them,*Beria*, is the*Ima*in them and*Yetzira*the*ZA*in them.*Assiya*is the*Nukva*in them, and they are all one*Partzuf.*
**There is Atzmut, which is the Pnimiut, and the Kelim, which is the Hitzoniut. Inside all of them there is Ohr Ein Sof, compared to which they are all regarded as Kelim and Hitzoniut, and it is the only Atzmut and Pnimiut inside them.**

*Ohr Pnimi*

5. This is a very important cognizance that is needed in the understanding of many issues, and it should always be remembered. The first cognizance is that consequently, when new motion and *Hidush* are made in any *Olam*, or in the slightest *Behina* there, that inner motion generates *Hidush* in all the *Olamot* from the *Rosh* of the *Kav* to the end of *Assiya*, for better or for worse. It is as if there is one person, where it is impossible to conceive that only a small part of a single organ among all his organs aches, or delights, without the entire body, head to toe feeling it.