The Book of Zohar is a wonderful tool. It can open an entire world of wonderful and surprising revelations before us. The Zohar is like a gate to the actual reality, currently hidden from our senses. However, to use the power within it effectively, we must learn how to read in The Zohar properly. The five rules below will summarize the entire contents of the book and will help you prepare for the great journey in the paths of The Zohar...
Salt is the basis of all the spices, adding flavor to the food. In spirituality, when we begin to receive the upper light into the soul, it is regarded as flavors spreading within us...
When beginning to study The Book of Zohar, it compels us to “rearrange” our minds, to perceive reality differently. The Zohar “sculpts” us from within, according to that inner world that we should enter, like a key that must match its lock...
We study ourselves and wish to find within us all the distinctions The Book of Zohar describes...
The point in the heart, the inner predilection that can awaken within each person, wherever he is, to reach directly to the quality of love and giving of the Creator, this is called Israel, Yashar [straight] El [God]. The rest of our self-centered inclinations are called “the nations of the world.”..
The Book of Zohar speaks about us. It tells us about what happens within us and only within us—albeit in a very peculiar way that often seems like a fairytale story or a history book. We have lungs, kidneys, spleen, and other organs. But in addition, in our feelings, there are many desires, qualities, thoughts, and drives. In other words, besides the physical body, there also exists the human in us...
Should we also feel that state of Hell? And how do Kabbalists know about it? They experienced it themselves. After all, it is impossible for one to discover anything if not through experience. So do we all have to be in Hell? Apparently, we do...
The more we can resemble the light, meaning its quality of giving and love, the more we will connect to it and discover its channels of bounty. In fact, even now we are in the world of Ein Sof, but it is hidden from us by all the worlds — Haalamot [concealments]—that exist within us, in our desire, because it is in contrast to the quality of the world of Ein Sof...
We should try to translate each word in The Zohar into its spiritual, internal meaning, and not perceive it in its familiar, corporeal sense. If we remain with the corporeal meaning, we degrade the Torah from the upper world to this world, and this is not why it was written. We must aspire to rise through it from this world to the upper world...
The Zohar was written by a group of Kabbalists; hence, it can only be understood within the framework of a group. To connect to what is hidden in it, we must bond with all the other people who are craving it. Together, we form a group...
Let us say that I am told that if I jump on one spot ten times, the lamp on the ceiling will switch on. I don’t know what the connection is between them. Perhaps a switch was placed under the floor, and there is a counter that counts to ten and switches it on after ten counts, but I don’t know that. There must be a connection, but it’s hidden from me. In Kabbalah, such a hidden connection is called Segula...