{"id":26378,"date":"2017-10-04T11:57:41","date_gmt":"2017-10-04T11:57:41","guid":{"rendered":"http:\/\/www.kabbalah.info\/bb\/?page_id=26378"},"modified":"2026-03-16T02:05:13","modified_gmt":"2026-03-16T02:05:13","slug":"sukkot-meaning","status":"publish","type":"page","link":"https:\/\/www.kabbalah.info\/bb\/sukkot-meaning\/","title":{"rendered":"The Meaning of Sukkot"},"content":{"rendered":"<p>[et_pb_section fb_built=&#8221;1&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;0px|0px|45.6875px|0px&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_row _builder_version=&#8221;4.16&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; custom_padding=&#8221;0px|0px|22.8438px|0px&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;4_4&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_text _builder_version=&#8221;4.16&#8243; custom_margin=&#8221;25px|||&#8221; custom_padding=&#8221;25px|||&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<h1 align=\"center\">The Meaning of Sukkot<\/h1>\n<p>[\/et_pb_text][et_pb_image src=&#8221;https:\/\/www.kabbalah.info\/bb\/wp-content\/uploads\/2026\/03\/etrogF.jpg&#8221; alt=&#8221;Sukkot&#8221; title_text=&#8221;Sukkot&#8221; align_tablet=&#8221;center&#8221; align_phone=&#8221;center&#8221; align_last_edited=&#8221;on|desktop&#8221; _builder_version=&#8221;4.27.4&#8243; global_colors_info=&#8221;{}&#8221;][\/et_pb_image][\/et_pb_column][\/et_pb_row][et_pb_row column_structure=&#8221;2_3,1_3&#8243; _builder_version=&#8221;4.16&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; custom_padding=&#8221;0px|0px|0px|0px&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;2_3&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_text _builder_version=&#8221;4.16&#8243; text_font=&#8221;PT Serif||||&#8221; text_text_color=&#8221;#363636&#8243; text_font_size=&#8221;24&#8243; max_width=&#8221;620px&#8221; custom_margin=&#8221;10px||0px|&#8221; global_colors_info=&#8221;{}&#8221;]<span style=\"font-weight: 400;\">The holiday of <\/span><i><span style=\"font-weight: 400;\">Sukkot <\/span><\/i><span style=\"font-weight: 400;\">takes place annually on Tishrei 15-21. It is a joyful time where people gather to dine, sing and enjoy being together under the <\/span><i><span style=\"font-weight: 400;\">Sukkah<\/span><\/i><span style=\"font-weight: 400;\">: a small, temporary hut outside the house. <\/span><br \/>\n[\/et_pb_text][et_pb_text _builder_version=&#8221;4.16&#8243; text_font=&#8221;PT Serif||||&#8221; text_text_color=&#8221;#363636&#8243; text_font_size=&#8221;20&#8243; text_line_height=&#8221;1.5em&#8221; custom_margin=&#8221;30px||0px|&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<p>As with all the Jewish holidays, <i>Sukkot<\/i> has deeper meaning that explains developmental processes we go through individually and as a society.<\/p>\n<p><span style=\"font-weight: 400;\">What is the deeper meaning of <\/span><i><span style=\"font-weight: 400;\">Sukkot<\/span><\/i><span style=\"font-weight: 400;\">? How does it relate to each person\u2019s individual and social development?<\/span><\/p>\n<p><span style=\"font-weight: 400;\">What is the inner meaning behind the <\/span><i><span style=\"font-weight: 400;\">Sukkot <\/span><\/i><span style=\"font-weight: 400;\">customs of constructing a <\/span><i><span style=\"font-weight: 400;\">Sukkah <\/span><\/i><span style=\"font-weight: 400;\">with a roof of waste, the four species of <\/span><i><span style=\"font-weight: 400;\">Sukkot<\/span><\/i><span style=\"font-weight: 400;\">, the seven days of <\/span><i><span style=\"font-weight: 400;\">Sukkot<\/span><\/i><span style=\"font-weight: 400;\">, the meaning of its final day of <\/span><i><span style=\"font-weight: 400;\">Simchat Torah<\/span><\/i><span style=\"font-weight: 400;\">, and its role in the\u00a0Tishrei holiday cycle?\u00a0<\/span><\/p>\n<p>[\/et_pb_text][\/et_pb_column][et_pb_column type=&#8221;1_3&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_text _builder_version=&#8221;4.16&#8243; text_font=&#8221;PT Sans||||&#8221; text_text_color=&#8221;#363636&#8243; text_font_size=&#8221;18&#8243; text_line_height=&#8221;1.5em&#8221; module_alignment=&#8221;left&#8221; custom_margin=&#8221;30px||0px|&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<h2>Contents<\/h2>\n<ol>\n<li><a href=\"#spiritual\">The Spiritual Meaning of Sukkot<\/a><\/li>\n<li><a href=\"#society\">The Meaning of Sukkot for Society<\/a><\/li>\n<li><a href=\"#tishrei\">The Meaning of Sukkot as Part of the Tishrei Holiday Cycle<\/a><\/li>\n<li><a href=\"#sukkah\">The Meaning of the Structure of the Sukkah<\/a><\/li>\n<li><a href=\"#four-species\">The Meaning of the Four Species of Sukkot<\/a><\/li>\n<li><a href=\"#seven-days\">The Meaning of the Seven Days of Sukkot<\/a><\/li>\n<li><a href=\"#simchat-torah\">The Meaning of Simchat Torah<\/a><\/li>\n<li><a href=\"#sukkot-customs\">The Meaning of Sukkot Customs and Concepts According to the Wisdom of Kabbalah<\/a><\/li>\n<li><a href=\"#more\">Further Reading on Sukkot<\/a><\/li>\n<\/ol>\n<p>[\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row _builder_version=&#8221;4.16&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; custom_padding=&#8221;0px|0px|22.8438px|0px&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;4_4&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_text _builder_version=&#8221;4.16&#8243; text_font=&#8221;PT Serif||||&#8221; text_text_color=&#8221;#363636&#8243; text_font_size=&#8221;20&#8243; text_line_height=&#8221;1.5em&#8221; module_alignment=&#8221;left&#8221; custom_margin=&#8221;30px||0px|&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<p><a name=\"spiritual\"><\/a><\/p>\n<h1><span style=\"font-weight: 400; font-size: xx-large;\">The Spiritual Meaning of Sukkot<\/span><\/h1>\n<p>[\/et_pb_text][et_pb_image align_tablet=&#8221;center&#8221; align_phone=&#8221;center&#8221; align_last_edited=&#8221;on|desktop&#8221; _builder_version=&#8221;4.27.4&#8243; global_colors_info=&#8221;{}&#8221;][\/et_pb_image][et_pb_text _builder_version=&#8221;4.16&#8243; text_font=&#8221;PT Serif||||&#8221; text_text_color=&#8221;#363636&#8243; text_font_size=&#8221;20&#8243; text_line_height=&#8221;1.5em&#8221; module_alignment=&#8221;left&#8221; custom_margin=&#8221;30px||0px|&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<p><span style=\"font-weight: 400;\">The holiday of <\/span><i><span style=\"font-weight: 400;\">Sukkot<\/span><\/i><span style=\"font-weight: 400;\"> represents an essential change of values. By changing our values\u2014from individualistic and egoistic to connective and altruistic\u2014we will be able to create a safe, harmonious and happy world.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Such change requires an assessment of what\u2019s most important in life: self benefit or other people\u2019s benefit?<\/span><\/p>\n<p><span style=\"font-weight: 400;\">The holiday of <\/span><i><span style=\"font-weight: 400;\">Sukkot<\/span><\/i><span style=\"font-weight: 400;\"> (the Tabernacle Feast) and the work in conjunction with it, such as the construction of the <\/span><i><span style=\"font-weight: 400;\">Sukkah<\/span><\/i><span style=\"font-weight: 400;\">, explains how we can increase the importance of the very small desire we have to benefit others, until it\u2019s greater in importance than all of our self-aimed desires. <\/span><\/p>\n<p><span style=\"font-weight: 400;\">The desire to benefit others is called \u201cwaste\u201d because we instinctively perceive caring about others as completely unnecessary. That is, our personal concerns\u2014\u201dWhat will I eat?\u201d \u201cWho will be my partner?\u201d \u201cWhat will happen to my family?\u201d \u201cHow can I make my money and living?\u201d \u201cHow can I earn other people\u2019s respect and appreciation?\u201d \u201cHow can I achieve my life\u2019s goals?\u201d \u201cHow can I meet all my needs?\u201d\u2014easily bury any thought or concern we have to benefit other people.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">The construction of the <\/span><i><span style=\"font-weight: 400;\">Sukkah<\/span><\/i><span style=\"font-weight: 400;\"> symbolizes raising importance of this \u201cwaste\u201d\u2014the desire to benefit others\u2014above all of our desires to personally benefit. Therefore, <\/span><i><span style=\"font-weight: 400;\">Sukkot<\/span><\/i><span style=\"font-weight: 400;\"> is a holiday celebrating the overcoming of positive human connection above our egoistic, materialistic approaches to life. <\/span><\/p>\n<p><i><span style=\"font-weight: 400;\">Sukkot<\/span><\/i><span style=\"font-weight: 400;\"> typically has a lively and happy spirit, with people gathering, dining, singing and having a good time together under the <\/span><i><span style=\"font-weight: 400;\">Sukkah<\/span><\/i><span style=\"font-weight: 400;\">.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">The wisdom of Kabbalah explains that the time will come when humanity as a whole will enter one great big <\/span><i><span style=\"font-weight: 400;\">Sukkah<\/span><\/i><span style=\"font-weight: 400;\">. Obviously, it doesn\u2019t mean a physical structure. It means a major shift in society\u2019s values: love, bestowal and positive connection prevailing over selfishness, exploitation and detachment. At that time, humanity will experience harmony, happiness and perfection through its balance with nature\u2019s quality of love, bestowal and positive connection.<\/span><\/p>\n<p align=\"right\"><a href=\"http:\/\/www.kabbalah.info\/bb\/sukkot-meaning\/\">Back to Top \u00bb<\/a><\/p>\n<p>[\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row _builder_version=&#8221;4.16&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; custom_padding=&#8221;0px|0px|0px|0px&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;4_4&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_text _builder_version=&#8221;4.16&#8243; text_font=&#8221;PT Serif||||&#8221; text_text_color=&#8221;#363636&#8243; text_font_size=&#8221;20&#8243; text_line_height=&#8221;1.5em&#8221; custom_margin=&#8221;30px||0px|&#8221; global_colors_info=&#8221;{}&#8221;]<iframe src=\"https:\/\/www.youtube.com\/embed\/XbQzSHyD4sw\" width=\"960\" height=\"540\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><\/iframe><br \/>\n[\/et_pb_text][et_pb_text _builder_version=&#8221;4.16&#8243; text_font=&#8221;PT Serif||on||&#8221; text_text_color=&#8221;#363636&#8243; text_font_size=&#8221;16&#8243; header_font_size=&#8221;15px&#8221; custom_margin=&#8221;30px||1px|&#8221; global_colors_info=&#8221;{}&#8221;]The Meaning of the Holiday of Sukkot<br \/>\n[\/et_pb_text][et_pb_text _builder_version=&#8221;4.16&#8243; text_font=&#8221;PT Serif||on||&#8221; text_text_color=&#8221;#363636&#8243; text_font_size=&#8221;12&#8243; global_colors_info=&#8221;{}&#8221;]YouTube.<br \/>\n[\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row _builder_version=&#8221;4.16&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; custom_padding=&#8221;0px|0px|0px|0px&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;4_4&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_text _builder_version=&#8221;4.16&#8243; text_font=&#8221;PT Serif||||&#8221; text_text_color=&#8221;#363636&#8243; text_font_size=&#8221;20&#8243; text_line_height=&#8221;1.5em&#8221; module_alignment=&#8221;left&#8221; custom_margin=&#8221;30px||0px|&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<h1><font size=\"6\" color=\"#303030\" face=\"Source Sans Pro, Helvetica, Arial, Lucida, sans-serif\"><span style=\"text-transform: uppercase;\">THE MEANING OF SUKKOT FOR SOCIETY<\/span><\/font> <a name=\"society\"><\/a><\/h1>\n<p>[\/et_pb_text][et_pb_image src=&#8221;https:\/\/www.kabbalah.info\/bb\/wp-content\/uploads\/2026\/03\/sukkot2_900.jpg&#8221; alt=&#8221;Sukkot Society&#8221; title_text=&#8221;Sukkot Society&#8221; align_tablet=&#8221;center&#8221; align_phone=&#8221;center&#8221; align_last_edited=&#8221;on|desktop&#8221; _builder_version=&#8221;4.27.4&#8243; global_colors_info=&#8221;{}&#8221;][\/et_pb_image][et_pb_text _builder_version=&#8221;4.16&#8243; text_font=&#8221;PT Serif||||&#8221; text_text_color=&#8221;#363636&#8243; text_font_size=&#8221;20&#8243; text_line_height=&#8221;1.5em&#8221; custom_margin=&#8221;30px||0px|&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<p><span style=\"font-weight: 400;\">In order to conduct the value shift that <\/span><i><span style=\"font-weight: 400;\">Sukkot <\/span><\/i><span style=\"font-weight: 400;\">symbolizes\u2014egoism to altruism\u2014we need social support. Without a social atmosphere that regularly encourages and inspires positive human connection, we instinctively fall into our ego, our self-aimed thoughts, and lose any intention we might have to benefit others.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Holding onto an inclination to connect to others is possible if those in our surrounding environment aspire for such values. Otherwise, we automatically sink into a mode of self-absorption, and cannot exit ourselves. <\/span><\/p>\n<p><span style=\"font-weight: 400;\">Therefore, by learning wisdom of how to connect positively, and participating in the creative life of groups that nurture positive human connection, we can experience the influence of the positive force of nature that connects us. The wisdom of Kabbalah calls this force &#8220;the light.&#8221; The more we&#8217;ll experience the heightened state of connection fueled by this force, the more we\u2019ll naturally want to share the experience and the method to achieve it with others. By doing so, we create the conditions for ourselves and for humanity to attain the heightened sensation of positive connection.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">That is the meaning of <\/span><i><span style=\"font-weight: 400;\">Sukkot <\/span><\/i><span style=\"font-weight: 400;\">for society: with social support, we can attain the state of <\/span><i><span style=\"font-weight: 400;\">Sukkot<\/span><\/i><span style=\"font-weight: 400;\">, where we build a roof of importance of our positive connection, and we put our egoism and differences in its shade. In the beginning, we construct this social support in small groups, but the more these small groups experience and share the positive force of connection that they discover, the more this force influences people who even aren\u2019t actively involved in the process, and gradually, a new wave of positivity and connection starts awakening more and more people, until humanity as a whole enters a\u00a0<\/span><i><span style=\"font-weight: 400;\">Sukkah<\/span><\/i><span style=\"font-weight: 400;\">.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">In short, the more we work to activate the force of positive connection in society, the faster and more intensively this force enters our lives, sparing us from negative situations and feelings.<\/span><\/p>\n<p align=\"right\"><a href=\"http:\/\/www.kabbalah.info\/bb\/sukkot-meaning\/\">Back to Top \u00bb<\/a><\/p>\n<p>[\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row _builder_version=&#8221;4.16&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; custom_padding=&#8221;0px|0px|0px|0px&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;4_4&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_text _builder_version=&#8221;4.16&#8243; text_font=&#8221;PT Serif||||&#8221; text_text_color=&#8221;#363636&#8243; text_font_size=&#8221;20&#8243; text_line_height=&#8221;1.5em&#8221; module_alignment=&#8221;left&#8221; custom_margin=&#8221;30px||0px|&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<p><a name=\"tishrei\"><\/a><\/p>\n<h1>The Meaning of Sukkot as Part of the Tishrei Holiday Cycle<\/h1>\n<p>[\/et_pb_text][et_pb_image align_tablet=&#8221;center&#8221; align_phone=&#8221;center&#8221; align_last_edited=&#8221;on|desktop&#8221; _builder_version=&#8221;4.27.4&#8243; global_colors_info=&#8221;{}&#8221;][\/et_pb_image][et_pb_text _builder_version=&#8221;4.16&#8243; text_font=&#8221;PT Serif||||&#8221; text_text_color=&#8221;#363636&#8243; text_font_size=&#8221;20&#8243; text_line_height=&#8221;1.5em&#8221; custom_margin=&#8221;30px||0px|&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<p><span style=\"font-weight: 400;\">In order to gain a more complete understanding of <\/span><i><span style=\"font-weight: 400;\">Sukkot<\/span><\/i><span style=\"font-weight: 400;\">, it needs to be viewed as an integral part of the Tishrei holidays\u2019 developmental process:<\/span><\/p>\n<ul>\n<li style=\"font-weight: 400;\"><span style=\"font-weight: 400;\">During the period of repentance (<\/span><i><span style=\"font-weight: 400;\">Selichot<\/span><\/i><span style=\"font-weight: 400;\">)\u2014the month of <\/span><i><span style=\"font-weight: 400;\">Elul<\/span><\/i><span style=\"font-weight: 400;\"> that leads up to <\/span><a href=\"http:\/\/www.kabbalah.info\/bb\/rosh-hashanah-meaning\"><i><span style=\"font-weight: 400;\">Rosh Hashanah<\/span><\/i><\/a><span style=\"font-weight: 400;\"> (the New Year)\u2014we reach the conclusion that our egocentric, self-aimed approach to life is driving us towards a dead end.<\/span><\/li>\n<li style=\"font-weight: 400;\"><span style=\"font-weight: 400;\">When we reach <a href=\"http:\/\/www.kabbalah.info\/bb\/rosh-hashanah-meaning\"><i>Rosh Hashanah<\/i><\/a><\/span><span style=\"font-weight: 400;\">\u2014the beginning (\u201c<\/span><i><span style=\"font-weight: 400;\">Rosh<\/span><\/i><span style=\"font-weight: 400;\">\u201d) of the change (\u201c<\/span><i><span style=\"font-weight: 400;\">Shana<\/span><\/i><span style=\"font-weight: 400;\">\u201d [year] from the word \u201c<\/span><i><span style=\"font-weight: 400;\">Shinui<\/span><\/i><span style=\"font-weight: 400;\">\u201d [change])\u2014we reach the decision that we want to change\u2014by disposing of our egoistic approach to life, and welcoming a new approach guided by love, bestowal and positive connection.<\/span><\/li>\n<li style=\"font-weight: 400;\"><span style=\"font-weight: 400;\">After making this decision, we arrive at the realization that we\u2019re unable to do anything with ourselves. This state is called <a href=\"http:\/\/www.kabbalah.info\/bb\/yom-kippur-meaning\">\u201c<\/a><\/span><i><span style=\"font-weight: 400;\">Yom Kippur<\/span><\/i><span style=\"font-weight: 400;\">\u201d (\u201cThe Day of Atonement\u201d). <\/span><\/li>\n<li style=\"font-weight: 400;\"><span style=\"font-weight: 400;\">The self-examination that takes place during <\/span><i><span style=\"font-weight: 400;\"><a href=\"http:\/\/www.kabbalah.info\/bb\/yom-kippur-meaning\">Yom Kippur<\/a><\/span><\/i><span style=\"font-weight: 400;\">, which reveals to us the true extent of our egoistic and altruistic intentions, brings us to a new discernment: that there is a single solution to our dilemma\u2014to make benefiting others more important than benefiting ourselves individually. We thus proceed to activate our desire to benefit others and disengage with our egoistic desires. This shift in importance\u2014bestowal above reception; altruism above egoism; connection above division\u2014is the essence of <\/span><i><span style=\"font-weight: 400;\">Sukkot<\/span><\/i><span style=\"font-weight: 400;\">. <\/span><\/li>\n<\/ul>\n<p><i><span style=\"font-weight: 400;\">Sukkot<\/span><\/i><span style=\"font-weight: 400;\"> is about coming out of our familiar egoistic \u201chomes\u201d and building a new structure where its most important detail, the roof, is constructed with properties of love, bestowal and positive connection. <\/span><\/p>\n<p><span style=\"font-weight: 400;\">The <\/span><i><span style=\"font-weight: 400;\">Sukkah <\/span><\/i><span style=\"font-weight: 400;\">structure displays the extent to which we can equalize ourselves with the desire to benefit others\u2014the quality of love, bestowal and positive connection\u2014called in Kabbalah \u201cthe light,\u201d which \u201cshines\u201d upon the <\/span><i><span style=\"font-weight: 400;\">Sukkah<\/span><\/i><span style=\"font-weight: 400;\">\u2019s roof. In other words, the light will shine upon us, i.e. nature\u2019s positive force will connect us, to the extent that we\u2019ll be able to accept it, i.e. to the extent that we create a need to connect to each other. This is the meaning of the holiday of <\/span><i><span style=\"font-weight: 400;\">Sukkot<\/span><\/i><span style=\"font-weight: 400;\">. <\/span><\/p>\n<p align=\"right\"><a href=\"http:\/\/www.kabbalah.info\/bb\/sukkot-meaning\/\">Back to Top \u00bb<\/a><\/p>\n<p>[\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row _builder_version=&#8221;4.16&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; custom_padding=&#8221;0px|0px|0px|0px&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;4_4&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_text _builder_version=&#8221;4.16&#8243; text_font=&#8221;PT Serif||||&#8221; text_text_color=&#8221;#363636&#8243; text_font_size=&#8221;20&#8243; text_line_height=&#8221;1.5em&#8221; module_alignment=&#8221;left&#8221; custom_margin=&#8221;30px||0px|&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<p><a name=\"sukkah\"><\/a><\/p>\n<h1>The Meaning of the Structure of the Sukkah<\/h1>\n<p>[\/et_pb_text][et_pb_image src=&#8221;http:\/\/www.kabbalah.info\/bb\/wp-content\/uploads\/2017\/10\/sukkah-structure-meaning_960x366.jpg&#8221; align_tablet=&#8221;center&#8221; align_phone=&#8221;center&#8221; align_last_edited=&#8221;on|desktop&#8221; _builder_version=&#8221;4.16&#8243; global_colors_info=&#8221;{}&#8221;][\/et_pb_image][et_pb_text _builder_version=&#8221;4.16&#8243; text_font=&#8221;PT Serif||||&#8221; text_text_color=&#8221;#363636&#8243; text_font_size=&#8221;20&#8243; text_line_height=&#8221;1.5em&#8221; custom_margin=&#8221;30px||0px|&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<p><span style=\"font-weight: 400;\">The <\/span><i><span style=\"font-weight: 400;\">Sukkah<\/span><\/i><span style=\"font-weight: 400;\"> symbolizes the final, complete form that every person is destined to reach. The laws of its construction symbolically express the way in which we transcend our ego (desire for self-benefit) and acquire the ability to connect above it. <\/span><\/p>\n<p><span style=\"font-weight: 400;\">For example, it is written that in the construction of the thatch, the rule must be adhered to that &#8220;its roofing is greater than its shade&#8221; (Talmud Bavli, <\/span><i><span style=\"font-weight: 400;\">Seder Moed<\/span><\/i><span style=\"font-weight: 400;\">). In other words, there should be more shade than light in the <\/span><i><span style=\"font-weight: 400;\">Sukkah<\/span><\/i><span style=\"font-weight: 400;\">. This practice symbolizes a spiritual action where we cover our ego, i.e. cease thinking about it, as we feel much greater importance in \u201cthe light,\u201d i.e. in implementing our positive connection. <\/span><\/p>\n<p><span style=\"font-weight: 400;\">The <\/span><i><span style=\"font-weight: 400;\">Sukkah<\/span><\/i><span style=\"font-weight: 400;\">\u2019s roof covering (Heb. \u201c<\/span><i><span style=\"font-weight: 400;\">Schach<\/span><\/i><span style=\"font-weight: 400;\">\u201d), is made of what\u2019s called \u201cwaste of barn (Heb. \u201c<\/span><i><span style=\"font-weight: 400;\">Goren<\/span><\/i><span style=\"font-weight: 400;\">\u201d) and winery (Heb. \u201c<\/span><i><span style=\"font-weight: 400;\">Yekev<\/span><\/i><span style=\"font-weight: 400;\">\u201d), i.e. things that grow from the earth, but which have disconnected from it. Palm leaves, bamboo sticks, pine branches and bits of wood are commonly used for this. These all represent items of lesser importance to us. It means that benefiting others initially seems as unimportant to us as the waste. However, the more we spiritually develop, the more we learn how to increase the importance of benefiting and connecting to others, until these values become more important than our inbuilt self-importance. When this importance inverts, we attain contact with nature\u2019s force of love and bestowal, called in Kabbalah \u201cthe Creator.\u201d<\/span><\/p>\n<p align=\"right\"><a href=\"http:\/\/www.kabbalah.info\/bb\/sukkot-meaning\/\">Back to Top \u00bb<\/a><\/p>\n<p>[\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row _builder_version=&#8221;4.16&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; custom_padding=&#8221;0px|0px|0px|0px&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;4_4&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_text _builder_version=&#8221;4.16&#8243; text_font=&#8221;PT Serif||||&#8221; text_text_color=&#8221;#363636&#8243; text_font_size=&#8221;20&#8243; text_line_height=&#8221;1.5em&#8221; module_alignment=&#8221;left&#8221; custom_margin=&#8221;30px||0px|&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<p><a name=\"four-species\"><\/a><\/p>\n<h1>The Meaning of the Four Species of Sukkot<\/h1>\n<p>[\/et_pb_text][et_pb_image align_tablet=&#8221;center&#8221; align_phone=&#8221;center&#8221; align_last_edited=&#8221;on|desktop&#8221; _builder_version=&#8221;4.27.4&#8243; global_colors_info=&#8221;{}&#8221;][\/et_pb_image][et_pb_text _builder_version=&#8221;4.16&#8243; text_font=&#8221;PT Serif||||&#8221; text_text_color=&#8221;#363636&#8243; text_font_size=&#8221;20&#8243; text_line_height=&#8221;1.5em&#8221; custom_margin=&#8221;30px||0px|&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<blockquote class=\"twitter-tweet\" data-lang=\"en\">\n<p dir=\"ltr\" lang=\"en\">If we combine all 4 forms of the ego (4 symbols <a href=\"https:\/\/twitter.com\/hashtag\/Sukkot?src=hash&amp;ref_src=twsrc%5Etfw\">#Sukkot<\/a>) and direct them toward unity, we will eliminate the ego that divides us.<\/p>\n<p>\u2014 Michael Laitman (@laitman) <a href=\"https:\/\/twitter.com\/laitman\/status\/916302773582553088?ref_src=twsrc%5Etfw\">October 6, 2017<\/a><\/p>\n<\/blockquote>\n<p><script async=\"\" src=\"\/\/platform.twitter.com\/widgets.js\" charset=\"utf-8\"><\/script><\/p>\n<p><span style=\"font-weight: 400;\">In the entrance to the holiday of <\/span><i><span style=\"font-weight: 400;\">Sukkot<\/span><\/i><span style=\"font-weight: 400;\">, it is customary to bind and wave the four species, which are four plants that the Torah mentions:<\/span><\/p>\n<ul>\n<li style=\"font-weight: 400;\"><i><span style=\"font-weight: 400;\">Etrog <\/span><\/i><span style=\"font-weight: 400;\">(\u05d0\u05ea\u05e8\u05d5\u05d2) \u2013 the fruit of a citron tree.<\/span><\/li>\n<li style=\"font-weight: 400;\"><i><span style=\"font-weight: 400;\">Lulav <\/span><\/i><span style=\"font-weight: 400;\">(\u05dc\u05d5\u05dc\u05d1) \u2013 a ripe, green, closed frond from a date palm tree.<\/span><\/li>\n<li style=\"font-weight: 400;\"><i><span style=\"font-weight: 400;\">Hadass <\/span><\/i><span style=\"font-weight: 400;\">(\u05d4\u05d3\u05e1) \u2013 boughs with leaves from the myrtle tree.<\/span><\/li>\n<li style=\"font-weight: 400;\"><i><span style=\"font-weight: 400;\">Aravah <\/span><\/i><span style=\"font-weight: 400;\">(\u05e2\u05e8\u05d1\u05d4) \u2013 branches with leaves from the willow tree.<\/span><\/li>\n<\/ul>\n<blockquote>\n<p><b>\u201cAnd you shall take on the first day the fruit of splendid trees, branches of palm trees and boughs of leafy trees and willows of the brook, and you shall rejoice before the LORD your God for seven days.\u201d <\/b><\/p>\n<\/blockquote>\n<p><span style=\"font-weight: 400;\">&#8211; Leviticus 23:40<\/span><\/p>\n<p><span style=\"font-weight: 400;\">The spiritual meaning of the four species represent feelings we experience in our efforts to positively connect above our inborn egoistic tendency. These feelings are each expressed through the taste and scent of each plant:<\/span><\/p>\n<ul>\n<li style=\"font-weight: 400;\"><span style=\"font-weight: 400;\">Taste symbolizes emotion.<\/span><\/li>\n<li style=\"font-weight: 400;\"><span style=\"font-weight: 400;\">Scent symbolizes intellect.<\/span><\/li>\n<\/ul>\n<p><span style=\"font-weight: 400;\">In relation to each of the four species:<\/span><\/p>\n<ul>\n<li style=\"font-weight: 400;\"><i><span style=\"font-weight: 400;\">Etrog <\/span><\/i><span style=\"font-weight: 400;\">(\u05d0\u05ea\u05e8\u05d5\u05d2) \u2013 \u201ctaste and odor,\u201d i.e. inspiration and wisdom in the path and method of forming positive connections with others.<\/span><\/li>\n<li style=\"font-weight: 400;\"><i><span style=\"font-weight: 400;\">Lulav <\/span><\/i><span style=\"font-weight: 400;\">(\u05dc\u05d5\u05dc\u05d1) \u2013 \u201ctaste but no odor,\u201d i.e. we have the desire to connect but don\u2019t know how to do it. <\/span><\/li>\n<li style=\"font-weight: 400;\"><i><span style=\"font-weight: 400;\">Hadass <\/span><\/i><span style=\"font-weight: 400;\">(\u05d4\u05d3\u05e1) \u2013 \u201codor but no taste,\u201d i.e. we understand what we need to do to connect, but feel no enjoyment in it.<\/span><\/li>\n<li style=\"font-weight: 400;\"><i><span style=\"font-weight: 400;\">Aravah <\/span><\/i><span style=\"font-weight: 400;\">(\u05e2\u05e8\u05d1\u05d4) \u2013 \u201ctasteless and odorless,\u201d i.e. we neither understand nor feel the importance in connecting with others.<\/span><\/li>\n<\/ul>\n<p><span style=\"font-weight: 400;\">The <\/span><i><span style=\"font-weight: 400;\">Sukkot<\/span><\/i><span style=\"font-weight: 400;\"> custom to bind and wave the four species symbolizes the final stage before entering into a positive connection with each other. We combine all the experience we accumulated, all the ups and downs, scrutinies, insights, discernments and feelings into a single, sharp request to become considerate, loving and caring of others above all our egoistic inclinations and social divisions. Then, it happens: the higher reality of wholeness, perfection and eternity becomes revealed to us. This is called \u201c<\/span><i><span style=\"font-weight: 400;\">Simchat Beit Hashoeva<\/span><\/i><span style=\"font-weight: 400;\">\u201d (\u201cthe feast of water-drawing\u201d).<\/span><\/p>\n<p align=\"right\"><a href=\"http:\/\/www.kabbalah.info\/bb\/sukkot-meaning\/\">Back to Top \u00bb<\/a><\/p>\n<p>[\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row _builder_version=&#8221;4.16&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; custom_padding=&#8221;0px|0px|0px|0px&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;4_4&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_text _builder_version=&#8221;4.16&#8243; text_font=&#8221;PT Serif||||&#8221; text_text_color=&#8221;#363636&#8243; text_font_size=&#8221;20&#8243; text_line_height=&#8221;1.5em&#8221; module_alignment=&#8221;left&#8221; custom_margin=&#8221;30px||0px|&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<p><a name=\"seven-days\"><\/a><\/p>\n<h1>The Meaning of the Seven Days of Sukkot<\/h1>\n<p>[\/et_pb_text][et_pb_image align_tablet=&#8221;center&#8221; align_phone=&#8221;center&#8221; align_last_edited=&#8221;on|desktop&#8221; _builder_version=&#8221;4.27.4&#8243; global_colors_info=&#8221;{}&#8221;][\/et_pb_image][et_pb_text _builder_version=&#8221;4.16&#8243; text_font=&#8221;PT Serif||||&#8221; text_text_color=&#8221;#363636&#8243; text_font_size=&#8221;20&#8243; text_line_height=&#8221;1.5em&#8221; custom_margin=&#8221;30px||0px|&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<blockquote>\n<p><b>\u201cAnd the LORD spoke unto Moses, saying: Speak unto the children of Israel, saying: On the fifteenth day of this seventh month is the feast of tabernacles for seven days unto the LORD. On the first day shall be a holy convocation; ye shall do no manner of servile work.<\/b><\/p>\n<p>&nbsp;<\/p>\n<p><b>Seven days ye shall bring an offering made by fire unto the LORD; on the eighth day shall be a holy convocation unto you; and ye shall bring an offering made by fire unto the LORD; it is a day of solemn assembly; ye shall do no manner of servile work.\u201d<\/b><\/p>\n<\/blockquote>\n<p><span style=\"font-weight: 400;\">&#8211; Leviticus, 23:33 \u2013 23:36<\/span><\/p>\n<p><span style=\"font-weight: 400;\">The seven days of <\/span><i><span style=\"font-weight: 400;\">Sukkot <\/span><\/i><span style=\"font-weight: 400;\">represent seven ascents up the spiritual ladder of <\/span><i><span style=\"font-weight: 400;\">Sefirot<\/span><\/i><span style=\"font-weight: 400;\">, specifically the <\/span><i><span style=\"font-weight: 400;\">Sefirot <\/span><\/i><span style=\"font-weight: 400;\">of <\/span><i><span style=\"font-weight: 400;\">Hesed<\/span><\/i><span style=\"font-weight: 400;\">, <\/span><i><span style=\"font-weight: 400;\">Gevura<\/span><\/i><span style=\"font-weight: 400;\">, <\/span><i><span style=\"font-weight: 400;\">Tifferet<\/span><\/i><span style=\"font-weight: 400;\">, <\/span><i><span style=\"font-weight: 400;\">Netzach<\/span><\/i><span style=\"font-weight: 400;\">, <\/span><i><span style=\"font-weight: 400;\">Hod<\/span><\/i><span style=\"font-weight: 400;\">, <\/span><i><span style=\"font-weight: 400;\">Yesod<\/span><\/i><span style=\"font-weight: 400;\"> and <\/span><i><span style=\"font-weight: 400;\">Malchut<\/span><\/i><span style=\"font-weight: 400;\">. \u201cHigher up the spiritual ladder\u201d means greater connection with each other and with nature\u2019s connective force.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">On the eighth day, a special form of connection takes place where a person receives fulfillment by a special force, which is called in Kabbalah \u201cthe light of mercy (<\/span><i><span style=\"font-weight: 400;\">Hassadim<\/span><\/i><span style=\"font-weight: 400;\">).\u201d It is a force of love, friendship, happiness, compassion and partnership. This action is called an \u201cembrace from the right side,\u201d as it is written, that \u201cHis left hand should be under my head, and his right hand should embrace me\u201d (Song of Songs 8:3).<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Note: Further such explanations about the holiday of <\/span><i><span style=\"font-weight: 400;\">Sukkot<\/span><\/i><span style=\"font-weight: 400;\"> with Kabbalistic explanations through the spiritual worlds, <\/span><i><span style=\"font-weight: 400;\">Partzufim <\/span><\/i><span style=\"font-weight: 400;\">and <\/span><i><span style=\"font-weight: 400;\">Sefirot <\/span><\/i><span style=\"font-weight: 400;\">can be found in the \u201cFurther Reading\u201d section. To understand these requires at least a <a href=\"http:\/\/www.kabbalah.info\/lp\/spiritual2\/?utm_source=rosh-hashanah-meaning&amp;utm_medium=link&amp;utm_campaign=krseptember2017\">basic understanding in Kabbalah\u2019s basic concepts and fundamental principles<\/a>. We thus recommend taking one of our introductory courses to become familiarized with its terminology and concepts. Without a foundation in authentic Kabbalah, one will most likely approach these concepts with a distorted interpretation.<\/span><\/p>\n<p align=\"right\"><a href=\"http:\/\/www.kabbalah.info\/bb\/sukkot-meaning\/\">Back to Top \u00bb<\/a><\/p>\n<p>[\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row _builder_version=&#8221;4.16&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; custom_padding=&#8221;0px|0px|0px|0px&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;4_4&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_text _builder_version=&#8221;4.16&#8243; text_font=&#8221;PT Serif||||&#8221; text_text_color=&#8221;#363636&#8243; text_font_size=&#8221;20&#8243; text_line_height=&#8221;1.5em&#8221; module_alignment=&#8221;left&#8221; custom_margin=&#8221;30px||0px|&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<p><a name=\"simchat-torah\"><\/a><\/p>\n<h1>The Meaning of Simchat Torah<\/h1>\n<p>[\/et_pb_text][et_pb_image align_tablet=&#8221;center&#8221; align_phone=&#8221;center&#8221; align_last_edited=&#8221;on|desktop&#8221; _builder_version=&#8221;4.27.4&#8243; global_colors_info=&#8221;{}&#8221;][\/et_pb_image][et_pb_text _builder_version=&#8221;4.16&#8243; text_font=&#8221;PT Serif||||&#8221; text_text_color=&#8221;#363636&#8243; text_font_size=&#8221;20&#8243; text_line_height=&#8221;1.5em&#8221; custom_margin=&#8221;30px||0px|&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<p><i><span style=\"font-weight: 400;\">Sukkot<\/span><\/i><span style=\"font-weight: 400;\"> is followed by the holiday of <\/span><i><span style=\"font-weight: 400;\">Simchat Torah<\/span><\/i><span style=\"font-weight: 400;\"> (lit. \u201cJoy of the Torah\u201d). <\/span><i><span style=\"font-weight: 400;\">Simchat Torah <\/span><\/i><span style=\"font-weight: 400;\">is when we rejoice in the positive connection we are granted, revealed to us by the force of connection, love and bestowal dwelling in nature. <\/span><\/p>\n<p><span style=\"font-weight: 400;\">We are joyful that we correctly realized the method of connection, called \u201cTorah,\u201d from the word \u201c<\/span><i><span style=\"font-weight: 400;\">Hora\u2019a<\/span><\/i><span style=\"font-weight: 400;\">\u201d (\u201cinstruction\u201d), and that we corrected ourselves to harmonize with nature\u2019s properties of love, bestowal and connection.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">The reason why this state of <i>Simchat Torah<\/i> is so joyful is because, since we reach complete balance and harmony with nature\u2019s positive force, we finally find our perfectly integrated place in nature like cells and organs finding their fully functioning roles in a living organism. We thus feel the entire life of this whole that we\u2019re parts of. This is the most sublime state that exists in reality. It&#8217;s what Kabbalists discovered over 5,000 years ago, and that they explain how we can attain its full perception and sensation.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">The Kabbalistic term for this state is \u201c<\/span><i><span style=\"font-weight: 400;\">Gmar Tikkun<\/span><\/i><span style=\"font-weight: 400;\">\u201d (\u201cthe end of correction\u201d). The holidays of the month of Tishrei describe the path from the initial decision to change\u2014to become more loving, giving and connected\u2014all the way to the final change we make in our fullest realization of our connection. This is the result on the eighth day, <\/span><i><span style=\"font-weight: 400;\">Simchat Torah<\/span><\/i><span style=\"font-weight: 400;\">.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">This day is also called <\/span><i><span style=\"font-weight: 400;\">Shmini Atzeret<\/span><\/i><span style=\"font-weight: 400;\">, from the Hebrew word for \u201cstop\u201d (\u201c<\/span><i><span style=\"font-weight: 400;\">Atzar<\/span><\/i><span style=\"font-weight: 400;\">\u201d), which stands for the place where the correction of egoism-to-altruism stops, at <i>Gmar Tikkun<\/i> (&#8220;the end of correction&#8221;).<\/span><\/p>\n<p align=\"right\"><a href=\"http:\/\/www.kabbalah.info\/bb\/sukkot-meaning\/\">Back to Top \u00bb<\/a><\/p>\n<p>[\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row _builder_version=&#8221;4.16&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; custom_padding=&#8221;0px|0px|0px|0px&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;4_4&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_text _builder_version=&#8221;4.16&#8243; text_font=&#8221;PT Serif||||&#8221; text_text_color=&#8221;#363636&#8243; text_font_size=&#8221;20&#8243; text_line_height=&#8221;1.5em&#8221; custom_margin=&#8221;30px||0px|&#8221; global_colors_info=&#8221;{}&#8221;]<iframe src=\"https:\/\/www.youtube.com\/embed\/COOava8-8OU\" width=\"960\" height=\"540\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><\/iframe><br \/>\n[\/et_pb_text][et_pb_text _builder_version=&#8221;4.16&#8243; text_font=&#8221;PT Serif||on||&#8221; text_text_color=&#8221;#363636&#8243; text_font_size=&#8221;16&#8243; header_font_size=&#8221;15px&#8221; custom_margin=&#8221;30px||1px|&#8221; global_colors_info=&#8221;{}&#8221;]Building A Sukkah of Peace This Sukkot<br \/>\n[\/et_pb_text][et_pb_text _builder_version=&#8221;4.16&#8243; text_font=&#8221;PT Serif||on||&#8221; text_text_color=&#8221;#363636&#8243; text_font_size=&#8221;12&#8243; global_colors_info=&#8221;{}&#8221;]YouTube.<br \/>\n[\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row _builder_version=&#8221;4.16&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; custom_padding=&#8221;0px|0px|0px|0px&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;4_4&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_text _builder_version=&#8221;4.16&#8243; text_font=&#8221;PT Serif||||&#8221; text_text_color=&#8221;#363636&#8243; text_font_size=&#8221;20&#8243; text_line_height=&#8221;1.5em&#8221; custom_margin=&#8221;30px||0px|&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<p><a name=\"sukkot-customs\"><\/a><\/p>\n<h1><span style=\"font-weight: 400; font-size: xx-large;\">The Meaning of Sukkot Customs and Concepts According to Kabbalah<\/span><\/h1>\n<p>[\/et_pb_text][et_pb_text _builder_version=&#8221;4.16&#8243; text_font=&#8221;PT Serif||||&#8221; text_text_color=&#8221;#363636&#8243; text_font_size=&#8221;20&#8243; text_line_height=&#8221;1.5em&#8221; custom_margin=&#8221;30px||0px|&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<h3><b><img decoding=\"async\" class=\"size-full wp-image-26382 alignright\" src=\"http:\/\/www.kabbalah.info\/bb\/wp-content\/uploads\/2017\/10\/seven-days-of-sukkot.png\" alt=\"The Meaning of the Seven Days of Sukkot\" width=\"72\" height=\"72\" \/>The Meaning of the Seven Days of Sukkot<\/b><\/h3>\n<p><span style=\"font-weight: 400;\">Seven days represent seven <\/span><i><span style=\"font-weight: 400;\">Sefirot<\/span><\/i><span style=\"font-weight: 400;\">, i.e. seven desires that need to be corrected with an intention to love, bestow and connect: <\/span><i><span style=\"font-weight: 400;\">Hesed<\/span><\/i><span style=\"font-weight: 400;\">, <\/span><i><span style=\"font-weight: 400;\">Gevura<\/span><\/i><span style=\"font-weight: 400;\">, <\/span><i><span style=\"font-weight: 400;\">Tifferet<\/span><\/i><span style=\"font-weight: 400;\">, <\/span><i><span style=\"font-weight: 400;\">Netzach<\/span><\/i><span style=\"font-weight: 400;\">, <\/span><i><span style=\"font-weight: 400;\">Hod<\/span><\/i><span style=\"font-weight: 400;\">, <\/span><i><span style=\"font-weight: 400;\">Yesod<\/span><\/i><span style=\"font-weight: 400;\"> and <\/span><i><span style=\"font-weight: 400;\">Malchut<\/span><\/i><span style=\"font-weight: 400;\">. The first three <\/span><i><span style=\"font-weight: 400;\">Sefirot<\/span><\/i><span style=\"font-weight: 400;\">\u2014<\/span><i><span style=\"font-weight: 400;\">Keter<\/span><\/i><span style=\"font-weight: 400;\">, <\/span><i><span style=\"font-weight: 400;\">Hochma<\/span><\/i><span style=\"font-weight: 400;\"> and <\/span><i><span style=\"font-weight: 400;\">Bina<\/span><\/i><span style=\"font-weight: 400;\">\u2014are considered parts of the intention to love, bestow and connect, and thus have no need for correction.<\/span><\/p>\n<h3><b><img decoding=\"async\" class=\"size-full wp-image-26385 alignright\" src=\"http:\/\/www.kabbalah.info\/bb\/wp-content\/uploads\/2017\/10\/ushpizin.png\" alt=\"The Meaning of Ushpizin\" width=\"72\" height=\"72\" \/>The Meaning of Ushpizin<\/b><\/h3>\n<p><span style=\"font-weight: 400;\">Seven special illuminations that correct the desire and shine during each day of <\/span><i><span style=\"font-weight: 400;\">Sukkot<\/span><\/i><span style=\"font-weight: 400;\">: Abraham, Isaac, Jacob, Joseph, Moses, Aaron and David. \u00a0<\/span><\/p>\n<h3><b><img decoding=\"async\" class=\"size-full wp-image-26381 alignright\" src=\"http:\/\/www.kabbalah.info\/bb\/wp-content\/uploads\/2017\/10\/schach.png\" alt=\"The Meaning of the Sukkah Roof Covering (Schach)\" width=\"72\" height=\"72\" \/>The Meaning of the Sukkah Roof Covering (Schach)<\/b><\/h3>\n<p><span style=\"font-weight: 400;\">The roof covering (Heb. <\/span><i><span style=\"font-weight: 400;\">Schach<\/span><\/i><span style=\"font-weight: 400;\">) is made of \u201cwaste of barn (Heb. <\/span><i><span style=\"font-weight: 400;\">Goren<\/span><\/i><span style=\"font-weight: 400;\">) and winery (Heb. <\/span><i><span style=\"font-weight: 400;\">Yekev<\/span><\/i><span style=\"font-weight: 400;\">),\u201d branches detached from the earth considered as unimportant. The elevation of this waste above our heads by using it to construct the <\/span><i><span style=\"font-weight: 400;\">Sukkah<\/span><\/i><span style=\"font-weight: 400;\">\u2019s roof signifies the elevation of the importance of love, bestowal, compassion and positive connection with others above our self-importance.<\/span><\/p>\n<h3><b><img decoding=\"async\" class=\"size-full wp-image-26379 alignright\" src=\"http:\/\/www.kabbalah.info\/bb\/wp-content\/uploads\/2017\/10\/four-species.png\" alt=\"The Meaning of the Four Species of Sukkot\" width=\"72\" height=\"72\" \/>The Meaning of the Four Species of Sukkot<\/b><\/h3>\n<p><span style=\"font-weight: 400;\">The four species exist alongside four parts of our soul, depicted by the name <\/span><i><span style=\"font-weight: 400;\">Yud-Hey-Vav-Hey<\/span><\/i><span style=\"font-weight: 400;\"> (\u05d9-\u05d4-\u05d5-\u05d4), which are four states that a person experiences on the spiritual path: <\/span><\/p>\n<ul>\n<li style=\"font-weight: 400;\"><i><span style=\"font-weight: 400;\">Etrog <\/span><\/i><span style=\"font-weight: 400;\">(\u05d0\u05ea\u05e8\u05d5\u05d2) \u2013 taste (i.e. emotion) with odor (i.e. intellect). One both understands and feels the importance in spirituality (i.e. the importance in positive connection with others and nature).<\/span><\/li>\n<li style=\"font-weight: 400;\"><i><span style=\"font-weight: 400;\">Lulav <\/span><\/i><span style=\"font-weight: 400;\">(\u05dc\u05d5\u05dc\u05d1) \u2013 taste (i.e. emotion) with no odor (i.e. thoughtless). One feels the importance in spirituality, but doesn\u2019t understand what one needs to do.<\/span><\/li>\n<li style=\"font-weight: 400;\"><i><span style=\"font-weight: 400;\">Hadass <\/span><\/i><span style=\"font-weight: 400;\">(\u05d4\u05d3\u05e1) \u2013 tasteless (i.e. emotionless) with odor (i.e. intellect). One understands but doesn\u2019t feel the importance in spirituality.<\/span><\/li>\n<li style=\"font-weight: 400;\"><i><span style=\"font-weight: 400;\">Aravah <\/span><\/i><span style=\"font-weight: 400;\">(\u05e2\u05e8\u05d1\u05d4) \u2013 tasteless (i.e. emotionless) and odorless (i.e. thoughtless). One neither understands nor feels any importance in spirituality.<\/span><\/li>\n<\/ul>\n<h3><b><img decoding=\"async\" class=\"size-full wp-image-26384 alignright\" src=\"http:\/\/www.kabbalah.info\/bb\/wp-content\/uploads\/2017\/10\/sukkah-measurements.png\" alt=\"The Meaning of the Sukkah Measurements\" width=\"72\" height=\"72\" \/>The Meaning of the Sukkah Measurements<\/b><\/h3>\n<p><span style=\"font-weight: 400;\">A <\/span><i><span style=\"font-weight: 400;\">Sukkah <\/span><\/i><span style=\"font-weight: 400;\">over twenty cubits big is disqualified. Our desire is composed of ten parts, called \u201cten <\/span><i><span style=\"font-weight: 400;\">Sefirot<\/span><\/i><span style=\"font-weight: 400;\">.\u201d The twenty cubits against the ten <\/span><i><span style=\"font-weight: 400;\">Sefirot <\/span><\/i><span style=\"font-weight: 400;\">are where we feel nature\u2019s (the Creator\u2019s) attitude of love and bestowal towards us, and the ten <\/span><i><span style=\"font-weight: 400;\">Sefirot<\/span><\/i><span style=\"font-weight: 400;\"> are where we express our love for each other and for our mutual source (nature, the Creator).<\/span><\/p>\n<h3><b><img decoding=\"async\" class=\"size-full wp-image-26383 alignright\" src=\"http:\/\/www.kabbalah.info\/bb\/wp-content\/uploads\/2017\/10\/simchat-torah.png\" alt=\"The Meaning of Simchat Torah\" width=\"72\" height=\"72\" \/>The Meaning of Simchat Torah<\/b><\/h3>\n<p><span style=\"font-weight: 400;\">\u201cTorah\u201d is from the Hebrew word for \u201cinstruction\u201d (\u201c<\/span><i><span style=\"font-weight: 400;\">Hora\u2019a<\/span><\/i><span style=\"font-weight: 400;\">\u201d). It is written, \u201cI created the evil inclination, I created the Torah, a spice.\u201d The Torah is the light that corrects the desire, i.e. the positive force of nature that connects us above our ego. <\/span><i><span style=\"font-weight: 400;\">Simchat Torah<\/span><\/i><span style=\"font-weight: 400;\"> represents the final correction of this desire, where we connect boundlessly to each other and to nature. This complete correction is the cause of the joy (\u201c<\/span><i><span style=\"font-weight: 400;\">Simcha<\/span><\/i><span style=\"font-weight: 400;\">\u201d). <\/span><\/p>\n<h3><b><img decoding=\"async\" class=\"size-full wp-image-26380 alignright\" src=\"http:\/\/www.kabbalah.info\/bb\/wp-content\/uploads\/2017\/10\/hakafot.png\" alt=\"The Meaning of Hakafot\" width=\"72\" height=\"72\" \/>The Meaning of Hakafot (Encirclement in the Synagogue During Simchat Torah)<\/b><\/h3>\n<p><i><span style=\"font-weight: 400;\">Hakafot<\/span><\/i><span style=\"font-weight: 400;\"> is the encirclement in the synagogue while singing and dancing with the Torah scrolls during the festival of <\/span><i><span style=\"font-weight: 400;\">Simchat Torah<\/span><\/i><span style=\"font-weight: 400;\">. While we\u2019re still unripe for receiving the full amount of pleasure that comes from positive connection with others and nature\u2014\u201dunripe\u201d since we\u2019d enjoy that pleasure egoistically, not with an intention that others will enjoy\u2014it is considered a stage where the lights surround us. The custom of <\/span><i><span style=\"font-weight: 400;\">Hakafot <\/span><\/i><span style=\"font-weight: 400;\">(encirclement) signifies the surrounding lights that shine on us while our desires are still unripe for the full revelation of our connection. <\/span><\/p>\n<p align=\"right\"><a href=\"http:\/\/www.kabbalah.info\/bb\/sukkot-meaning\/\">Back to Top \u00bb<\/a><\/p>\n<p>[\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row _builder_version=&#8221;4.16&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; custom_padding=&#8221;0px|0px|0px|0px&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;4_4&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_text _builder_version=&#8221;4.16&#8243; text_font=&#8221;PT Serif||||&#8221; text_text_color=&#8221;#363636&#8243; text_line_height=&#8221;1.5em&#8221; custom_margin=&#8221;30px||0px|&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<p><a name=\"more\"><\/a><\/p>\n<h1><span style=\"font-weight: 400; font-size: xx-large;\">Further Reading on Sukkot<\/span><\/h1>\n<p><strong>Posts in Dr. Michael Laitman&#8217;s Personal Blog<\/strong><\/p>\n<ul>\n<li><a href=\"http:\/\/laitman.com\/2014\/10\/warm-waves-of-the-sukkot-holiday\/\"><span style=\"font-weight: 400;\">Warm Waves Of The Sukkot Holiday<\/span><\/a><\/li>\n<li><a href=\"http:\/\/laitman.com\/2010\/09\/on-the-holiday-of-sukkot\/\"><span style=\"font-weight: 400;\">On The Holiday Of Sukkot<\/span><\/a><\/li>\n<li><a href=\"http:\/\/laitman.com\/2016\/10\/new-life-629-sukkot-and-temporariness\/\"><span style=\"font-weight: 400;\">New Life #629 \u2013 Sukkot And Temporariness<\/span><\/a><\/li>\n<li><a href=\"http:\/\/laitman.com\/2015\/09\/sukkot-adhesion-with-a-single-embrace\/\"><span style=\"font-weight: 400;\">Sukkot: Adhesion With A Single \u201cEmbrace\u201d<\/span><\/a><\/li>\n<li><a href=\"http:\/\/laitman.com\/2010\/09\/four-species-arbaat-haminim-of-sukkot\/\"><span style=\"font-weight: 400;\">Four Species (Arba\u2019at HaMinim) Of Sukkot<\/span><\/a><\/li>\n<li><a href=\"http:\/\/laitman.com\/2016\/10\/new-life-440-holidays-the-sukkah-in-the-heart\/\"><span style=\"font-weight: 400;\">New Life #440 \u2013 Holidays: The Sukkah In The Heart<\/span><\/a><\/li>\n<li><a href=\"http:\/\/laitman.com\/2011\/10\/let-us-meet-in-the-sukkah-of-peace\/\"><span style=\"font-weight: 400;\">Let Us Meet In The Sukkah Of Peace<\/span><\/a><\/li>\n<li><a href=\"http:\/\/laitman.com\/2014\/10\/a-sukkah-in-the-yard-and-also-in-the-heart\/\"><span style=\"font-weight: 400;\">A Sukkah In The Yard And Also In The Heart<\/span><\/a><\/li>\n<li><a href=\"http:\/\/laitman.com\/2016\/10\/new-life-441-the-tishrei-holidays-searching-for-the-creator\/\"><span style=\"font-weight: 400;\">New Life #441 \u2013 The Tishrei Holidays: Searching For The Creator<\/span><\/a><\/li>\n<li><a href=\"http:\/\/laitman.com\/2015\/10\/to-cover-the-earth-in-the-sukkah-of-the-light-of-correction\/\"><span style=\"font-weight: 400;\">To Cover The Earth In The Sukkah Of The Light Of Correction<\/span><\/a><\/li>\n<li><a href=\"http:\/\/laitman.com\/2014\/10\/more-shade-than-light\/\"><span style=\"font-weight: 400;\">More Shade Than Light<\/span><\/a><\/li>\n<li><a href=\"http:\/\/laitman.com\/2014\/10\/the-more-impenetrable-the-darkness-the-brighter-the-light\/\"><span style=\"font-weight: 400;\">The More Impenetrable The Darkness, The Brighter The Light<\/span><\/a><\/li>\n<li><a href=\"http:\/\/laitman.com\/2010\/09\/come-out-of-your-reliable-home-and-dwell-in-a-booth\/\"><span style=\"font-weight: 400;\">Come Out Of Your Reliable Home And Dwell In A Booth<\/span><\/a><\/li>\n<li><a href=\"http:\/\/laitman.com\/2014\/11\/the-joy-of-recovering-from-the-ego\/\"><span style=\"font-weight: 400;\">The Joy Of Recovering From The Ego<\/span><\/a><\/li>\n<li><a href=\"http:\/\/laitman.com\/2017\/09\/holidays-from-the-perspective-of-kabbalah\/\"><span style=\"font-weight: 400;\">Holidays From The Perspective Of Kabbalah<\/span><\/a><\/li>\n<li><a href=\"http:\/\/laitman.com\/2014\/09\/in-the-cycle-of-the-holidays\/\"><span style=\"font-weight: 400;\">In The Cycle Of The Holidays<\/span><\/a><\/li>\n<li><a href=\"http:\/\/laitman.com\/2014\/10\/paradise-in-the-hut-with-the-creator\/\"><span style=\"font-weight: 400;\">Paradise In The Hut With The Creator<\/span><\/a><\/li>\n<li><a href=\"http:\/\/laitman.com\/2013\/09\/the-battlefield-is-actually-inside-me\/\"><span style=\"font-weight: 400;\">The Battlefield Is Actually Inside Me<\/span><\/a><\/li>\n<li><a href=\"http:\/\/laitman.com\/2014\/10\/the-diagnostic-and-curative-power-of-the-torah\/\"><span style=\"font-weight: 400;\">The Diagnostic And Curative Power Of The Torah<\/span><\/a><\/li>\n<li><a href=\"http:\/\/laitman.com\/2010\/09\/dont-fight-the-light\/\"><span style=\"font-weight: 400;\">Don\u2019t Fight The Light<\/span><\/a><\/li>\n<\/ul>\n<p><strong>Material on Sukkot by the Bnei Baruch Kabbalah Education &amp; Research Institute<\/strong><\/p>\n<ul>\n<li><a href=\"http:\/\/www.kabbalah.info\/eng\/content\/view\/full\/27675\" target=\"_blank\" rel=\"noopener\">A Talk at the Dinner of the Holiday of Sukkot, 1995<\/a> &#8211; by Dr. Michael Laitman<\/li>\n<li><a href=\"http:\/\/www.kabbalah.info\/engkab\/holidays_eng\/sukkot_art.htm\" target=\"_blank\" rel=\"noopener\">Sukkot (The Tabernacles Feast) In Spirituality<\/a> &#8211; by Gilad Shadmon<\/li>\n<li><a href=\"http:\/\/www.kabbalah.info\/eng\/content\/view\/full\/4520\" target=\"_blank\" rel=\"noopener\">The Meaning of the Jewish Holidays<\/a>&nbsp;&#8211; chapter from the book, <em>The Path of Kabbalah<\/em><\/li>\n<li><a href=\"http:\/\/www.kabbalah.info\/holidays\/\" target=\"_blank\" rel=\"noopener\">The Spiritual Meaning of the Jewish Holidays<\/a> &#8211; app for Android, iPhone and iPad<\/li>\n<\/ul>\n<p><b>The Meaning of the Jewish Holidays Series<\/b><\/p>\n<ul>\n<li><a href=\"http:\/\/www.kabbalah.info\/bb\/rosh-hashanah-meaning\">The Meaning of Rosh Hashanah<\/a><\/li>\n<li><a href=\"http:\/\/www.kabbalah.info\/bb\/yom-kippur-meaning\">The Meaning of Yom Kippur (The Day of Atonement)<\/a><\/li>\n<li>The Meaning of Sukkot<\/li>\n<li>The Meaning of Simchat Torah<\/li>\n<li><a href=\"http:\/\/www.kabbalah.info\/bb\/hanukkah-meaning\">The Meaning of Hanukkah<\/a><\/li>\n<li><a href=\"http:\/\/www.kabbalah.info\/bb\/tu-bishvat-meaning\">The Meaning of Tu BiShvat<\/a><\/li>\n<li><a href=\"http:\/\/www.kabbalah.info\/bb\/purim-meaning\">The Meaning of Purim<\/a><\/li>\n<li><a href=\"http:\/\/www.kabbalah.info\/bb\/passover-meaning\">The Meaning of Passover<\/a><\/li>\n<li><a href=\"http:\/\/www.kabbalah.info\/bb\/shavuot-meaning\">The Meaning of Shavuot<\/a><\/li>\n<\/ul>\n<p align=\"right\"><a href=\"http:\/\/www.kabbalah.info\/bb\/sukkot-meaning\/\">Back to Top \u00bb<\/a><\/p>\n<p>[\/et_pb_text][\/et_pb_column][\/et_pb_row][\/et_pb_section]<\/p>\n<span class=\"et_bloom_bottom_trigger\"><\/span>","protected":false},"excerpt":{"rendered":"<p>The Meaning of Sukkot The holiday of Sukkot takes place annually on Tishrei 15-21. It is a joyful time where people gather to dine, sing and enjoy being together under the Sukkah: a small, temporary hut outside the house. As with all the Jewish holidays, Sukkot has deeper meaning that explains developmental processes we go [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":26387,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_acf_changed":false,"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"class_list":["post-26378","page","type-page","status-publish","has-post-thumbnail","hentry"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.0 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>The Meaning of Sukkot - Kabbalah.info<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.kabbalah.info\/bb\/sukkot-meaning\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"The Meaning of Sukkot - Kabbalah.info\" \/>\n<meta property=\"og:description\" content=\"The Meaning of Sukkot The holiday of Sukkot takes place annually on Tishrei 15-21. 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