567) Malchut existed for Judah, as it is written, \u201cThis time I will thank the Lord,\u201d since he is the fourth. Hence, \u201cI will thank the Lord\u201d because he is the fourth leg of the throne. HGT are the three legs of the throne, and Judah, Malchut, is the fourth leg. Hence, he was given the Malchut [kingship] over Israel.<\/p>\n\n\n\n
Yod-Hey-Vav of HaVaYaH are HGT, the record of the upper name, ZA, which is completed in the Hey, Malchut, the bottom Hey of the holy Name, with which the holy Name is complete in its letters. She is the connection that unites the letters of the holy Name. This is why it is written, \u201cYour brothers shall thank you,\u201d since for you is the Malchut worthy of existing, since you are a Merkava [chariot\/assembly] for Malchut.<\/p>\n\n\n\n
It is written, \u201cJudah is still down on God, and faithful with holy ones.\u201d These holy ones are high holy ones, the holy Sefirot HGT. All thank him and made him a trustee, giving him all that is in them. And this is why he is before everyone and king over everyone.<\/p>\n\n\n\n
568) \u201cThe king\u2019s daughter\u2014all her glory is within.\u201d \u201cAll her glory\u201d refers to the assembly of Israel, Nukva. She is called \u201cHer glory\u201d because ZA is called \u201cglory\u201d [also \u201chonor\u201d] and they are one. She is called \u201cglory\u201d with an added Hey, befitting a female [a common suffix for words in female form in Hebrew].<\/p>\n\n\n\n
\u201cThe king\u2019s daughter\u201d is Bat Sheba, the Nukva. She is an echo because ZA is called \u201ca great voice,\u201d \u201cthe upper king,\u201d and Nukva is called \u201can echo.\u201d \u201cWithin,\u201d since there is a king, Malchut, who is not inside, like him, for sometimes Malchut clothes in Beria. This is the meaning of \u201cThe king\u2019s daughter\u2014her glory,\u201d meaning inside, in Atzilut.<\/p>\n\n\n\n
569) \u201cHer garment is plaids of gold.\u201d This means that she dresses and unites with the upper Gevura on the left side of Ima, and Ima is called \u201cgold,\u201d as it is written, \u201cOut of the north comes gold.\u201d Ima is called \u201cking,\u201d as well, and for her the land exists, meaning Malchut.<\/p>\n\n\n\n
Malchut exists when she unites in a sentence, ZA. This is so because when she receives from the left of Ima, she receives Hochma without Hassadim. Hence, she still has no persistence, unless she unites in a sentence, ZA, and receives Hassadim from him, and then she has persistence, as it is written, \u201cThe king establishes the land,\u201d Malchut, \u201cBy justice.\u201d This is called, \u201cthe kingdom of heaven,\u201d and \u201cJudah united in it.\u201d This is why he inherited the Malchut in the land.<\/p>\n\n\n\n
570) It is written, \u201cAnd He drove the man out.\u201d \u201cHe drove out\u201d means that the Creator drove out the Nukva like a man who divorces his wife. \u201cThe man\u201d is accurate because Nukva is called \u201cthe.\u201d<\/p>\n\n\n\n
571) Adam was caught in what he sinned and caused death to himself and to the whole world. He caused deportation to that tree in which he sinned, to Nukva, to be expelled because of him, and to be expelled due to the sins of his sons forever. It is written about it, \u201cAnd He drove the man out.\u201d \u201cThe\u201d is as is written, \u201cAnd I shall see the Lord,\u201d which means Nukva. Here, too, \u201cThe man\u201d refers to the Nukva.<\/p>\n\n\n\n
572) \u201cAt the east of the Garden of Eden He stationed the cherubim and the flaming sword which turned every way to guard the way to the tree of life.\u201d This is below Atzilut. And as there are cherubim above, in Atzilut, ZON, there are cherubim below Atzilut\u2014the angels Matat and Sandalfon. And this tree, the Nukva, called \u201cthe tree of knowledge,\u201d is on them.<\/p>\n\n\n\n
\u201cThe flaming sword which turned every way\u201d are forms of flames of fire that are extended from that flame of the sword, and keep the way of the tree of life. This does not relate to the flame of the sword itself. The turning of the sword means that it suckles from the right and from the left, turning from side to side. The flame of these forms of flames of fire turn from one form to another, at times they are men and at times\u2014women. They turn from their place to all the forms, keeping the way of the tree of life, as it is written, \u201cWho makes a way in the sea,\u201d referring to Yesod of Nukva.<\/p>\n\n\n\n
573) Adam caused that tree in which he sinned, Nukva, to be expelled. And even if the rest of the people in the world sin, they cause her to be expelled, as it is written, \u201cFor your sins was your mother sent away.\u201d It means, as it is written, \u201cAnd He drove the man out,\u201d where \u201cthe\u201d is the Nukva, Adam\u2019s wholeness. With her deportation, he lost all of his wholeness.<\/p>\n\n\n\n
574) Since the day she was expelled, the moon, Nukva, was blemished, until Noah came and entered the ark. The wicked came and she was blemished once more until Abraham came and corrected her and she was completed through Jacob and his sons. Then Judah came and gripped her, and intensified in Malchut and inherited her, an everlasting inheritance, he and all his descendants after him. It is written about it, \u201cJudah, you, your brothers shall thank you,\u201d meaning that when Israel stood by the sea, the tribe of Judah went down to the sea first, and everyone thanked him and followed him into the sea.<\/p>\n\n\n\n
575) \u201cYour hand shall be on the neck of your enemies,\u201d as it is written, \u201cJudah shall rise,\u201d to war. \u201cYour father’s sons shall bow down to you.\u201d He includes all the tribes, which is why it is written, \u201cYour father\u2019s sons\u201d and not \u201cYour mother\u2019s sons,\u201d since the sons of your father are all the rest of the tribes. And although Israel were divided into two kingships, when they would go up to Jerusalem they would still kneel and bow down to the king in Jerusalem, since the Malchut in Jerusalem, which was extended from the holy Malchut, Nukva, was from Judah.<\/p>\n\n\n\n
576) \u201cWill bow down to you.\u201d Had it said, \u201cAnd they will bow down,\u201d it would have included the rest of the nations, that all the nations of the world would bow down to him. However, when the Messiah King arrives, it is written, \u201cMinisters bowed down,\u201d meaning bowed down to you, which comes to show that only the whole of Israel will be enslaved to the exiled head in Babylon, and not other nations.<\/p>\n\n\n\n
577) \u201cJudah is a lion’s cub.\u201d First he was a cub, then a lion. This is why reiterated and said, \u201ca lion\u2019s cub.\u201d When ZA is in Mochin of Katnut, he is called \u201ca youth.\u201d In Malchut of Gadlut, he is called \u201ca man,\u201d as it is written, \u201cThe Lord is a man of war.\u201d Similarly, in Mochin of Katnut, Judah is called \u201ca cub,\u201d and in Mochin of Gadlut, he is called \u201ca lion.\u201d<\/p>\n\n\n\n
\u201cFrom the prey, my son, you have gone up.\u201d \u201cFrom the prey\u201d includes the angel of death, who stands over the prey to kill the people of the world and there is no savior, as it is written, \u201cAnd preyed, and there is none to save.\u201d It is of that prey that the Shechina departed, and it is said about it, \u201cFrom the prey, my son, you have gone up,\u201d meaning that Judah was saved from the angel of death, Satan, the evil inclination, and did not fail in it.<\/p>\n\n\n\n
578) \u201cHe crouches, he lies down as a lion, and as a young lion; who dares raise him?\u201d \u201cCrouches\u201d was said about the exile in Babylon. \u201cCrouched,\u201d in the exile in Edom. \u201cAs a lion\u201d means that he is strong, and \u201cAs a young lion\u201d means he is stronger than a lion. Similarly, Israel are strong. The people of the world, the idol worshippers, entice and pressure them, but they maintain their law and their customs as a lion and as a young lion.<\/p>\n\n\n\n
579) the Shechina, too, is like that. Although it is written, \u201cShe has fallen, she will not rise again\u2014the virgin Israel,\u201d she is as strong in this falling as a lion and as a young lion. As lions and young lions do not fall, unless to take down prey and to govern, since it smells its prey from afar and from the time it smells, it falls, crouching to the ground to forcefully leap onto its prey. It does not rise until it leaps on its prey and eats it. Similarly, the Shechina falls only as a lion and as a young lion, to avenge the idol worshipping nations and to leap onto them, as it is written, \u201cMoving in the greatness of His strength.\u201d<\/p>\n\n\n\n
580) \u201cWho dares raise him?\u201d He will not rise to take a small revenge against them. Rather, \u201cWho will raise him\u201d means \u201cwho,\u201d as in \u201cWho will heal you?\u201d<\/p>\n\n\n\n
The upper world, Bina, is called \u201cWho,\u201d in which there is the governance to attack everything. And it is written, \u201cOut of whose stomach came forth the ice?\u201d Through that judgement, called \u201cice,\u201d he subdues all the shells.<\/p>\n\n\n\n
581) \u201cThe scepter shall not depart from Judah until Shiloh comes.\u201d Shiloh is written with a Hey, and in the rest of the places, Shiloh is written with a Vav, indicating the holy Name, Koh [Yod-Hey]. This is so because in another place it is written Shiloh without a Hey, and in another place Shiloh without a Yod. And here, Shiloh is with a Yod and a Hey, which is the high and holy Name. the Shechina will rise from her fall in exile in this name, Koh, which is MI, since Koh is the name of Bina, who is called MI, as well.<\/p>\n","protected":false},"excerpt":{"rendered":"
567) Malchut existed for Judah, as it is written, \u201cThis time I will thank the Lord,\u201d since he is the […]<\/p>\n","protected":false},"featured_media":0,"parent":9956,"menu_order":0,"template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}}},"topic":[28],"class_list":["post-10017","book","type-book","status-publish","hentry","topic-zohar"],"acf":[],"yoast_head":"\n