640) \u201cFrom the eater, out came food; and from the strong, out came sweet.\u201d \u201cFrom the eater\u201d means \u201cof the righteous,\u201d as it is written, \u201cThe righteous eats to satiate his soul.\u201d A righteous is Yesod. Food is the abundance from all the Sefirot of ZA. \u201cTo satiate his soul\u201d means to satiate that place which is called \u201cthe soul of David,\u201d Nukva. \u201cFrom the eater, out came food,\u201d for without that righteous, no nourishments would come to the world, and the world, Nukva, would not be able to exist. \u201cAnd from the strong, out came sweet\u201d is Isaac, who blessed Jacob, as it is written, \u201cOf the dew of heaven and of the fatness of the earth.\u201d<\/p>\n\n\n\n
641) Although all the Sefirot are one, were it not for the harsh judgment in the left of ZA, no honey would come out, meaning abundance of illumination of the left in the Nukva, which is received from the left of ZA. Honey is the oral Torah, Nukva, of whom it is written, \u201cSweeter than honey and the honeycomb.\u201d Accordingly, \u201cFrom the strong\u201d is the written Torah, as it is written, \u201cThe Lord will give strength to His people,\u201d referring to ZA. \u201cOut came sweet\u201d is the oral Torah, the Nukva, in whom there is the honey.<\/p>\n\n\n\n
642) The Creator is with those who follow the Torah, inherit it, they and their sons forever, as it is written, \u201cAnd I, this is My covenant.\u201d<\/p>\n\n\n\n
643) \u201cZebulun will dwell by the shore of the seas; and he is at the shore of the ships, and his flank shall be toward Tyre.\u201d It is written, \u201cGird Your sword on Your thigh, O Mighty One, in Your splendor and Your majesty!\u201d Is it splendid and majestic to gird oneself with weapons and to be armed with them? After all, one who engages in Torah and fights the war of Torah, and equips himself with that, this is the praise.<\/p>\n\n\n\n
644) However, the Creator gave the sign of the covenant of holiness and inscribed it primarily in people, for them to keep it and not to blemish the inscription of the king. And one who blemishes it, the sword of the vengeance of the covenant stands against him, to avenge the vengeance of the covenant of holiness in which he was inscribed and which he blemished.<\/p>\n\n\n\n
645) One who wishes to keep the covenant of holiness should arm himself and correct himself, and place it before him, so that the evil inclination will attack it\u2014that sword that is on the thigh\u2014to avenge the one who blemishes the place called \u201cthigh.\u201d This is the meaning of \u201cGird Your sword on Your thigh, O Mighty One.\u201d \u201cMighty One\u201d is one who defeats the evil inclination, \u201cYour splendor and Your majesty.\u201d<\/p>\n\n\n\n
646) \u201cGird Your sword on Your thigh, O Mighty One.\u201d One who sets out to the road should correct himself with a prayer to his Master and arm himself with justice, Malchut, the high sword, with prayers and litanies before he sets out, as it is written, \u201cRighteousness will go before Him and will set out to the road.\u201d<\/p>\n\n\n\n
647) Zebulun always went out to roads, to the lock, and to ways, the key. He fought wars and armed himself with the high sword\u2014the Nukva in the form of the judgments in her illumination of the left\u2014with prayers and litanies, before he set out to the road, and then he defeated the peoples and overcame them. But Judah was established in this sword, to hold wars and corrections, since he is Malchut, so why Zebulun? All twelve tribes are the correction of Malchut, and Zebulun, too, is considered Malchut.<\/p>\n","protected":false},"excerpt":{"rendered":"
640) \u201cFrom the eater, out came food; and from the strong, out came sweet.\u201d \u201cFrom the eater\u201d means \u201cof the […]<\/p>\n","protected":false},"featured_media":0,"parent":9956,"menu_order":0,"template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}}},"topic":[28],"class_list":["post-10022","book","type-book","status-publish","hentry","topic-zohar"],"acf":[],"yoast_head":"\n