751) \u201cAs for Asher, his bread shall be rich, and he shall yield royal dainties.\u201d Asher is righteous, Yesod of ZA, which bestows dainties upon Nukva. Yet, he is considered Nukva, and not Yesod of ZA. Yesod of ZA is extended to this righteous from the next world, Bina, to give pleasures and dainties to this land, which was bread of affliction and has become bread of delight, as it is written, \u201cAsher, his bread shall be rich, and he shall yield royal dainties.\u201d Asher is Bina, giving the dainties of the king to Yesod, and the Yesod, to Nukva.<\/p>\n\n\n\n
752) \u201cHis bread shall be rich\u201d is a place that all approve, the next world, Bina, which upper and lower approve of and yearn for. There is bread and there is bread, as there is a tree and there is a tree. There is the tree of life, ZA, and there is a tree in which death hangs, the Nukva. Similarly, there is bread of affliction, the Nukva, and there is bread of delight, the Vav of HaVaYaH, ZA. This is his bread, with the letters Lehem [bread] and Vav, the bread of ZA. This is why it is written, \u201cI will rain bread from heaven for you,\u201d from ZA.<\/p>\n\n\n\n
753) \u201cHis bread,\u201d with the letters Lehem and Vav, the bread of ZA, called Vav, since this tree, ZA, is nourished from Bina, who is called \u201cAsher.\u201d And Bina crowns it with GAR, as it is written, \u201cWith the crown with which his mother has crowned him.\u201d And when ZA receives, he will certainly give royal dainties. The king is the assembly of Israel, the Nukva, because she is nourished by him, ZA, and he gives to her through the righteous, the degree of holiness, the sign of the covenant, Yesod of ZA. And from the Nukva to the rest of the degrees below in BYA, and all the corrections in BYA are as the corrections in Atzilut.<\/p>\n\n\n\n
754) \u201cAsher, his bread shall be rich.\u201d This is the bread of the Sabbath, containing a twofold delight, as it is written, \u201cThey gathered twice as much bread.\u201d The \u201cTwice as much bread\u201d is the two breads\u2014bread from the sky, from ZA, and bread from earth, from Nukva. This is called \u201cBread of delight.\u201d But without connection with bread from the sky, the bread from the earth is bread of affliction. On the Sabbath, the lower bread of Nukva mingles with the upper bread of ZA, and the lower one is blessed because of the upper one. This is \u201cTwice as much bread.\u201d<\/p>\n\n\n\n
The abundance of the Nukva when she is in a state of left without right, Hochma without Hassadim, is considered bread of affliction. This is because the Hochma does not shine without Hassadim. And the abundance of ZA, the bread of delight, is Hassadim that are extended from upper Bina, which always shine. On the Sabbath, the two bestowals\u2014of ZA and of Nukva\u2014unite in each other and the Hochma of the Nukva dresses the Hassadim of the bread of ZA, and her bread, too, becomes bread of delight, like the bread of ZA. This is the \u201cTwice as much bread.\u201d<\/p>\n\n\n\n
755) \u201cTwice as much bread\u201d of the Sabbath. The bread of Nukva receives from the upper Sabbath, Bina, which stretches and shines for all. It connects the bread of Nukva with the bread of Bina, and it is doubled. He is not saying that it is the bread of Nukva in the bread of ZA, but in the bread of Bina, since in all places, bread is Nukva, or Nukva of ZA, or Bina (which is Nukva, too). But the abundance of ZA is not considered bread, which is male. This is why it writes, \u201crich,\u201d in female form [in Hebrew], and not rich in male form. And bread is considered Nukva.<\/p>\n\n\n\n
756) \u201cFor the bread is gone from our vessels.\u201d It writes \u201cgone\u201d in male form [in Hebrew], not \u201cgone\u201d in female form, since we refer to the rest of the food besides the bread as bread, too. But there is a difference between bread that is other foods and actual bread. The bread of above, of ZA, is male everywhere. This is the rest of the food. The bread of below, of Nukva, is female everywhere, and this is real bread. It follows that at one time, it writes in male form and another time, in female form, but it is all one thing, except one is in ZA and the other is in Nukva.<\/p>\n\n\n\n
757) Asher is mentioned above in Bina and below in the correction of the bride, the Nukva. This is so because all twelve tribes are the twelve oxen that the sea, Nukva, stands on and by which it is corrected. This is the meaning of \u201cAnd the sea was atop them from above.\u201d Thus, Asher is in the corrections of the Nukva. He is established above in Bina, and below in the earth, the Nukva. He is established above in the corrections of the upper world, Bina, and below in the twelve tribes, the corrections of the Nukva.<\/p>\n\n\n\n
\u201cAs above\u201d means as Bina that is corrected through the twelve corrections of ZA. This is why there is the Shechina above, meaning Bina, which is on the twelve corrections of ZA, meaning three lines, in each of which there are four faces. And there is the Shechina below, the Nukva, for Israel, which is included and corrected in the twelve tribes, and Asher stands in her corrections like the rest of the tribes.<\/p>\n\n\n\n
758) And had Moses not revealed that Asher is in Bina, it would have been unknown, as it is written, \u201cAnd let him dip his foot in oil,\u201d to indicate where his connection is in its place, for he gives the anointing oil from his place above, from Bina. This is why he wrote, \u201cBlessed be Asher above sons.\u201d<\/p>\n","protected":false},"excerpt":{"rendered":"
751) \u201cAs for Asher, his bread shall be rich, and he shall yield royal dainties.\u201d Asher is righteous, Yesod of […]<\/p>\n","protected":false},"featured_media":0,"parent":9956,"menu_order":0,"template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}}},"topic":[28],"class_list":["post-10032","book","type-book","status-publish","hentry","topic-zohar"],"acf":[],"yoast_head":"\n