770) The Sium of the Guf, Yesod, is as it is written, \u201cJoseph is a fruitful bough, a fruitful bough by a spring.\u201d It writes \u201cA fruitful bough\u201d twice, a fruitful bough above, Yesod above the Chazeh, and a fruitful bough below, Yesod below the Chazeh. Why is there no fruitful bough below in the corrections of the queen, among the twelve tribes, the twelve oxen that the queen is corrected over them from above? It is because it is written, \u201cDaughters march on a wall,\u201d meaning that daughters are required for her corrections, meaning females, which are the twelve tribes and not sons. Joseph, Yesod, is a son, a male. \u201cMany daughters have done valiantly\u201d are the twelve tribes corrected into a throne under the Nukva, as it is written, \u201cAnd you excel them all.\u201d<\/p>\n\n\n\n
771) Malchut did not receive a complete and holy Malchut until she bonded with the patriarchs, HGT from Chazeh of ZA and above. When she bonded with the patriarchs, she was built as a complete construction from the upper world, the male world, Bina, for then HGT of ZA receive from the right side of Bina, and Malchut receives from the left side of Bina. Also, the upper world is called \u201cseven years\u201d because all seven years are in it, since the Bina contains within her all seven Sefirot HGT NHYM, which are called \u201cseven years.\u201d<\/p>\n\n\n\n
772) The upper world, Bina, consists of seven years. This is why it is written, \u201cAnd he built it seven years.\u201d It does not say, \u201cWithin seven years,\u201d as it is written, \u201cFor six days did the Lord make,\u201d and not \u201cWithin six,\u201d since the six days, HGT NHY of ZA made the heaven and the earth. Here, too, the seven years built it, meaning Bina.<\/p>\n\n\n\n
It is written, \u201cThese are the generations of the heaven and the earth when they were created,\u201d which means in Abraham, since Abraham, Hesed, is called \u201cseven days,\u201d and the upper world, Bina, was built in him. They are called \u201cthe male world,\u201d since Hesed comprises all seven Sefirot and its place is from Chazeh of ZA and above, the place of the four legs of the throne, HGTM, to the Bina atop them from above. This is why it is regarded as though they build Bina, since Bina is supported by them.<\/p>\n\n\n\n
773) It is similar below. There are seven years, HGT NHYM, divided into twelve tribes, which are the lower world, Nukva. It is written, \u201cSeven days and seven days, fourteen days.\u201d Since he said, \u201cSeven days and seven days,\u201d they are fourteen days, so why does he say, \u201cFourteen days\u201d? It is to show the upper world and the lower world, seven days and seven days, hence he indicates them, \u201cFourteen days.\u201d<\/p>\n\n\n\n
Those in the upper world are males and those in the lower world are females. Those females, HGT NHY, divided into twelve\u2014this world, meaning the Nukva, is over them. This is why it is written, \u201cMany daughters have done valiantly,\u201d meaning the twelve tribes did valiantly, as it is written, \u201cAll the numbered men of the camp of Judah.\u201d Also, they multiplied extensively. The writing ends, \u201cAnd you excel them all,\u201d meaning that the Nukva is above them all.<\/p>\n\n\n\n
774) It is written, \u201cMany daughters have done valiantly.\u201d However, they are only twelve, and not more, besides this valiant doing that they did. Each of them multiplied, and this is implied in the words, \u201cDid valiantly.\u201d Why does it say, \u201cMany daughters\u201d? It is as it is written, \u201cThe outcry of Sodom and Gomorrah, for it is great,\u201d which means it has grown. Also, \u201cmany\u201d means \u201cgreat,\u201d higher and greater than all. These are called \u201cgreat animals.\u201d<\/p>\n\n\n\n
\u201cDid valiantly\u201d means that each tribe multiplied exceedingly. The ones that park on them are Issachar and Zebulun on the banner of Judah, Shimon and Gad on the banner of Reuben, Menashe and Benjamin on the banner of Ephraim, Asher and Naphtali on the banner of Dan. They are called \u201csmall animals,\u201d uniting as one with the big animals, Judah, Reuben, Ephraim, and Dan, so the queen, the Nukva, will be corrected in them, to delight the upper and lower in them. It is written about it, \u201cYou have created this Leviathan [whale] to play with it.\u201d A Leviathan means connection\u2014 connection of small animals with big ones. This is why it is written, \u201cMany daughters have done valiantly.\u201d<\/p>\n\n\n\n
775) \u201cA fruitful bough by a spring; daughters march on a wall.\u201d It should have said \u201cMarch\u201d in plural form, like \u201cdaughters\u201d. However, \u201cA fruitful bough by a spring,\u201d a spring is the eye of the justice [Ain means both \u201cspring\u201d and \u201ceye\u201d], the Nukva, who receives from justice, Tifferet. Joseph, Yesod, stands and bestows by a spring, the Nukva, and she is the spring, who marches and strides to take daughters for her correction. \u201cDaughters march\u201d means that the Nukva marches with daughters and not with sons. The Nukva marches with daughters who are fit for her correction, and not with sons, who are unfit for correcting her.<\/p>\n\n\n\n
\u201cAnd they dealt bitterly with him and quarreled, and the ones with arrows loathed him.\u201d Through the gazing of love toward him, as it is written, \u201cTurn your eyes away from me, for they make me arrogant,\u201d since they burn me with the flame of your love. Here, too, he could not tolerate the Nukva\u2019s arrows of love, which is why it was said about it, \u201cAnd they dealt bitterly with him and quarreled.\u201d This is why he says, \u201cAnd the ones with arrows loathed him,\u201d for he could not tolerate.<\/p>\n\n\n\n
This is so because the Nukva is constructed of the left. Hence, her eyes stray ZA to the judgments of the left. And since he is from the middle line, he cannot tolerate. Joseph, Yesod, is the middle line, as well, leaning neither to the right nor to the left. Hence, he, too, cannot tolerate the Nukva\u2019s arrows of love, which are the awakening of the left.<\/p>\n\n\n\n
776) \u201cAnd his bow was set firm.\u201d A bow is the Nukva. Why does it write, \u201cHis bow\u201d and not \u201cA bow\u201d? It is Joseph\u2019s mate, and this is why it says, \u201cHis bow.\u201d \u201cFirm\u201d means that she clothed him in power and might, meaning that his power did not wane due to his coupling with her, for she knew that Joseph would not stray in that degree, that he would not deviate to the degree of the left, the place of judgments, due to the coupling, since his sign of the covenant is to the right and left together.<\/p>\n\n\n\n
777) \u201cAnd the arms of his hands were made golden.\u201d What does it mean that they were made golden? It is written, \u201cNicer than gold and from much gold.\u201d It is also written, \u201cVessels of gold in exchange for her.\u201d \u201cWere made golden\u201d means gold and precious, since the hands of his arms were made precious with the upper gems, the upper Nukva from Chazeh and above, since he received the abundance from her coupling.<\/p>\n\n\n\n
He received it, as it is written, \u201cFrom the hands of the mighty one of Jacob,\u201d meaning from those two sides, the right line and the left line, in which Jacob was strengthened. It is from there that that precious stone was nourished, meaning the Nukva, as it is written, \u201cFrom there he shepherds the stone of Israel.\u201d<\/p>\n\n\n\n
That stone is nourished from those twelve sides, north and south, the hands of Jacob, since there is HGT NHY in the north and HGT NHY in the south, which are twelve. And the Nukva is placed between them, is blessed from them, and is nourished from them through a righteous, Joseph.<\/p>\n\n\n\n
778) Another blessing was added to Joseph, as it is written, \u201cFrom the God of your father, and He will help you, and of the Almighty, and He will bless you.\u201d It should have said, \u201cThe God of your father, and He will help you, and the God Almighty, and He will bless you.\u201d<\/p>\n\n\n\n
779) However, he inherited above, in ZA, and below, in the Nukva. He inherited above, as it is written, \u201cFrom the God of your father,\u201d the upper inheritance, the place that is called \u201cheaven,\u201d ZA, to which Jacob was a Merkava [chariot\/assembly]. \u201cAnd He will help you\u201d means he will not exchange this place for another and his help will be from this place and not from another.<\/p>\n\n\n\n
780) \u201cAnd of the Almighty\u201d is another degree, a lower one. In all places, \u201cThe Lord\u201d is the Shechina, as in \u201cAnd I feared the Lord.\u201d \u201cAnd\u201d includes the Shechina. \u201cAnd of,\u201d with a Vav, implies to ZA, to include day, ZA, with night, the Nukva, and night with day, as it is written, \u201cAnd of the Almighty,\u201d with a Vav, since from there blessings go out to the world.<\/p>\n\n\n\n
781) Why is it not written, \u201cAnd the God Almighty\u201d? After all, \u201cGod Almighty\u201d concerns the Nukva. Nukva is called God Almighty, too, as it is written, \u201cAnd may God Almighty give you mercy.\u201d It is all one place. God Almighty concerns the Nukva, too, just as \u201cThe Almighty.\u201d Thus, why did it leave out the letter Lamed from El [God] and did not write \u201cAnd God Almighty,\u201d and wrote the letter Tav instead, meaning Et [\u201cof\u201d] God Almighty?<\/p>\n\n\n\n
However, when these trails come out from above, meaning the twenty-two letters, through which all the completeness comes, and which are the whole of the Torah, which is all the abundance in ZA, the heaven, ZA, inherits them. It is written about it, \u201cThe heaven,\u201d where \u201cthe\u201d [comprised of Aleph-Tav] is the sum of all twenty-two letters from Aleph [first letter in the Hebrew alphabet] to Tav [last letter]. From here it goes out to the oral Torah, called \u201cearth,\u201d Nukva, as it is written, \u201cAnd the earth,\u201d where \u201cand the\u201d is the sum of all twenty-two letters that the Nukva takes.<\/p>\n\n\n\n
In the beginning it is \u201cAnd the heaven,\u201d ZA, including all of them as one, and then the moon, Nukva, is crowned with all of them, receiving them from ZA, and sits with complete perfection. At that time, the blessings are extended from there. The writing says about it, \u201cAnd of the Almighty,\u201d to indicate the great perfection of all twenty-two letters in the Nukva, from which are all the blessings.<\/p>\n\n\n\n
782) It is written, \u201cAnd He will bless you\u201d with a Vav, so there will be more sustenance to the blessings, and forever. This is so because wherever there is a Vav, it implies that there is addition and sustenance in it. Thus far is the general.<\/p>\n\n\n\n
Subsequently, he elaborates, as it is written, \u201cBlessings of heaven above, blessings of the deep that lies beneath.\u201d Thus far the blessings from ZA and from Nukva are implied in general. \u201cFrom the God of your father\u201d implies ZA, and \u201cOf the Almighty\u201d implies the Nukva. Afterwards, he details them, as it is written, \u201cBlessings of heaven above,\u201d for ZA, and \u201cBlessings of the deep that lies beneath,\u201d for the Nukva.<\/p>\n\n\n\n
783) \u201cThe blessings of your father prevailed over the blessings of my parents.\u201d \u201cThe blessings of your father,\u201d Jacob, middle line, \u201cPrevailed over the blessings of my parents,\u201d Abraham and Isaac, since Jacob inherited more merit than all the patriarchs, for he was complete in everything. This is so because the two lines, right and left\u2014Abraham and Isaac\u2014have no perfection until the middle line, Jacob, comes and decides between them. For this reason, he inherited all the Mochin in the two lines, right and left. In that respect, it follows that the blessings of the middle line prevail over the blessings of the two lines, right and left, since it both complements them and inherits them.<\/p>\n\n\n\n
He gave everything to Joseph because so it should be. The righteous, Yesod, Joseph, takes everything and inherits everything together, meaning receives from all the Sefirot of ZA together. All the blessings are in him, he draws the blessings from the Rosh, from GAR of ZA and above, and all the organs of the body of ZA, HGT NHY, are corrected to impart the blessings in him, in Yesod. At that time, Yesod becomes a river that comes out of Eden.<\/p>\n\n\n\n
784) \u201cOut of Eden\u201d means that all the organs are in one connection, and in the pleasure of the craving from the abundance of the Rosh above and from below. They all impart their pleasure and craving into Yesod, who becomes a river that stretches and comes out of Eden. Eden means Idun [gentleness] and pleasure. We should also interpret that \u201cOut of Eden\u201d means that everything flows out of the upper Hochma, called \u201cEden,\u201d to be drawn and to become a river. It stretches until it reaches Yesod, and then all the Sefirot of ZA are in blessings, and it is all one.<\/p>\n\n\n\n
785) \u201cUntil the lust of the hills of the world\u201d is the craving for those hills of the world, the two females, one above, Bina, and one below, Nukva of ZA. Each is called \u201ca world,\u201d and the craving of all the organs of the body, all the Sefirot ZA, is for two mothers. They have a desire to suckle from the upper Ima, Bina, and a desire to connect to the lower Ima, the Nukva, and they all have the same desire. For this reason, they will all be the Rosh [head] of Joseph, Yesod, meaning that the degree of the righteous, Yesod, will be blessed; that is, he will take everything, as it should be.<\/p>\n\n\n\n
786) Happy are those who are called \u201crighteous,\u201d since only those who keep that degree of the sign of the covenant of holiness are called \u201crighteous.\u201d Happy are they in this world and in the next world.<\/p>\n","protected":false},"excerpt":{"rendered":"
770) The Sium of the Guf, Yesod, is as it is written, \u201cJoseph is a fruitful bough, a fruitful bough […]<\/p>\n","protected":false},"featured_media":0,"parent":9956,"menu_order":0,"template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}}},"topic":[28],"class_list":["post-10037","book","type-book","status-publish","hentry","topic-zohar"],"acf":[],"yoast_head":"\n