824) \u201cCry aloud with your voice, O daughter of Gallim.\u201d \u201cCry aloud with your voice\u201d was said to the assembly of Israel, the Nukva, who praises the Creator with singing. This is why it was said to her, \u201cCry aloud with your voice,\u201d for one who wishes to praise the Creator aloud must have a pleasant voice, so it will be pleasant for others who hear him. Otherwise, he will not arise to raise his voice.<\/p>\n\n\n\n
825) The Levites, who come from the side of singing and chanting, were told, \u201cBut at the age of fifty years they shall retire from the workforce,\u201d since his voice is low at old age, and is not pleasant for the ears as the voice of the rest of his friends. Hence, he is removed from service in this workforce of above, who stand and play in this work, properly honoring the holy Name.<\/p>\n\n\n\n
826) Armies above and armies and camps below praise the holy Name and sing for Him. For this reason, when the singers below are an example for the singers above, he will retire from the workforce. And because the assembly of Israel praises the Creator, it is written, \u201cCry aloud with your voice, O daughter of Gallim,\u201d daughter of the fathers. Because the Nukva is a fourth to the patriarchs, to HGT, she is the daughter of the fathers.<\/p>\n\n\n\n
827) The next world, Bina, is called Gallim [waves], since everything is in it and is included in it piles over piles, like the waves of the sea. And from it, it comes out to all the Partzufim [plural of Partzuf] and the worlds. \u201cDaughter of Gallim\u201d is as it is written, \u201cA locked Gal [spring].\u201d The Mochin of the Nukva are called Gal, from the word Gilui [disclosure], and all those Gallim and springs come forth from the next world, Bina, and the assembly of Israel, Nukva, who receives from Bina, is called \u201cDaughter of Gallim.\u201d<\/p>\n\n\n\n
828) Why is it written in the beginning, \u201cCheer with your voice,\u201d if afterwards it writes, \u201cListen\u201d? After all, when one listens, there is no need to raise the voice? It says, \u201ccheer,\u201d to praise and sing. Raising a voice is for the sake of the beauty of the singing, not for sounding. If Israel begin to praise and sing to the Creator, it says \u201cListen,\u201d since Israel praise and sing for the Nukva, the Creator. This is why it is written, \u201cCheer with your voice.\u201d And it is written, \u201cListen,\u201d since \u201ccheer\u201d relates to Israel, and \u201cListen,\u201d to the Nukva for whom the praising and singing are done.<\/p>\n\n\n\n
829) It is written, \u201cListen, Laishah,\u201d since the Nukva comes from the side of Gevura. This is why she is called Laishah, as it is written, \u201cThe lion [Laish] which is mighty among beasts,\u201d and Laishah is mighty, to break the forces of the Gevura of Sitra Achra.<\/p>\n\n\n\n
It is written, \u201cPoor Anatot,\u201d since a mirror does not illuminate. She is poor because the moon, Nukva\u2014who is called \u201cpoor Anatot\u201d\u2014has no light except what the sun gives her.<\/p>\n\n\n\n
830) Anatot is a village with poor priests who beg for alms and there is no one to notice them because all the people in the village are mocked by the nation. Their houses were emptier than the houses of all the nation and they had nothing except for what they were given, as poor who are despised by the people. This is why the moon is called \u201cAnatot,\u201d for she, too, does not have her own light, but when the sun connects to her, she shines.<\/p>\n\n\n\n
831) It is written, \u201cAnd to Eviatar the priest the king said, \u2018Go to Anatot to your field, for you are a man of death.\u2019\u201d Was he called \u201ca man of death\u201d because his master called him to his meal? Rather, because he was from a place of poverty, the moon clung to him, meaning the Nukva, the poor Anatot. Eviatar was attached to the Nukva when she was in the left line, when all the lights freeze in her and do not shine, when she is poor Anatot. This is why he, too, was called \u201cAnatot,\u201d like her. And he was called \u201ca man of death\u201d because he has no light of life.<\/p>\n\n\n\n
832) It is written, \u201cBecause you were afflicted in everything with which my father was afflicted.\u201d That is, because of his poverty, Eviatar was rewarded with not being killed by Solomon. But how is it possible that because of that he is called \u201ca man of death\u201d? Because Eviatar was from a place of poverty, David was rewarded with him before he rose to kingship, when Saul was lying in wait for him, meaning when his ways were as those of a poor man, and Eviatar was like that, too.<\/p>\n\n\n\n
Even when he rose to kingship, the kingship was still incomplete and for the time when Solomon reigned, the moon, Nukva, stood in all the perfection and he was glad, for he had everything. This is why Eviatar was not rewarded with bonding with him, since what he told him, \u201cBecause you were afflicted in everything with which my father,\u201d David, \u201cWas afflicted,\u201d means that you were worthy of bonding with him because your degree is equal to his, not to mine. Yet, his poverty itself did not have any merit to it, except that because of his poverty he was called \u201ca man of death.\u201d<\/p>\n\n\n\n
833) A field of Anatot is the Nukva dominated by the left. When Jeremiah bought the field of Anatot it was to inherit the high secret, since afterwards he raised MAN for her coupling with ZA, when the Hochma in her left dresses in Hassadim of ZA and she is fully complemented.<\/p>\n\n\n\n
When the moon, Nukva, governs and shines in full, she is called \u201ca field of apples.\u201d When she is in poverty, she is called \u201ca field of Anatot.\u201d For this reason, the singing below makes her rich and whole. The singing evokes the coupling of ZON, and when she receives the Hassadim from ZA, she has all the wholeness.<\/p>\n\n\n\n
834) All his life, David strove to make her whole, to play psalms for singing and for praising, since by that the Nukva acquires wholeness. When David departed from the world, he left her whole, and Solomon received her rich and whole, since the moon came out of poverty and came into wealth. In this wealth, he ruled over all the kings of the land.<\/p>\n","protected":false},"excerpt":{"rendered":"
824) \u201cCry aloud with your voice, O daughter of Gallim.\u201d \u201cCry aloud with your voice\u201d was said to the assembly […]<\/p>\n","protected":false},"featured_media":0,"parent":9956,"menu_order":0,"template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}}},"topic":[28],"class_list":["post-10047","book","type-book","status-publish","hentry","topic-zohar"],"acf":[],"yoast_head":"\n