60) \u201cCome with me from Lebanon, my bride, with me from Lebanon.\u201d Woe unto people who do not know and are not careful with the work of their Creator. This is so because each day, a voice comes out of Mount Horeb and says, \u201cWoe unto people, for they slight the works of their Creator. Woe unto people from desecrating the glory of the Torah.\u201d Anyone who engages in Torah in this world and acquires good deeds inherits a whole world. And anyone who does not engage in Torah in this world and does not do good deeds, inherits neither this world nor the next world.<\/p>\n\n\n\n
This means that either one inherits a whole world or loses both worlds. But there is he who inherits his world according to his place and according to what he deserves. Thus, there is a middle way. One who does not have any good deeds is devoid of both worlds. But if he has good deeds, even if they are incomplete, he inherits his world according to what he deserves, both in this world and in the next world.<\/p>\n\n\n\n
61) If people knew the Creator\u2019s love for Israel they would roar as lions and chase Him in order to adhere to Him. We learned that when Jacob went down to Egypt, the Creator called upon His company of angels and told them, \u201cGo down to Egypt all of you, and I will go down with you.\u201d The Shechina said, \u201cO Lord almighty, is there an army without the King?\u201d The Shechina is considered the king of all the angels, since they are all drawn out of her. He told her, \u201cCome with Me from Lebanon, My bride,\u201d you, too, will come with Me.<\/p>\n\n\n\n
\u201cFrom Lebanon\u201d means from the place of Eden, Hochma<\/em>, which is whitened in all its actions. \u201cBride\u201d is the Shechina, which is a bride in the Huppah<\/em> [wedding canopy], as it is written, \u201cAnd it came to pass on the day that Moses had made an end.\u201d It writes \u201cEnd\u201d without a Vav<\/em> [in Hebrew], which means on the day when the bride enters the Huppah<\/em>. And this bride is the Shechina, which is in the Temple, a bride in the Huppah<\/em>.<\/p>\n\n\n\n 62) \u201c[Come] with me from Lebanon,\u201d from the place of the Temple above. \u201cLook from the top of Amana,\u201d from the top of those who have Emuna<\/em> [faith], who are Jacob and his sons. \u201cFrom the top of Senir and Hermon,\u201d which are destined to receive My law. \u201cFrom mount Hermon,\u201d called Mount Sinai, to protect them in their exile, which is called \u201cHermon,\u201d from the word Herem<\/em> [excommunication]. \u201cFrom the lions\u2019 dens\u201d refers to the idol worshipping nations, which are similar to lions and leopards that torture Israel with every hard labor.<\/p>\n\n\n\n 63) \u201cCome with me from Lebanon, my bride, come with me from Lebanon.\u201d But does she come from Lebanon? She rises to Lebanon. The Shechina is below Chazeh<\/em> of ZA<\/em> and she rises to Lebanon to receive Hochma<\/em>. It should have said, \u201cWill rise with me to Lebanon.\u201d However, when the Shechina went down to Egypt, the 600,000 serving angels went down with her with the Creator in the lead, as it is written, \u201cAnd their king is passed on before them, and the Lord at the head of them.\u201d<\/p>\n\n\n\n 64) \u201cCome with me from Lebanon, my bride\u201d is the Shechina. \u201cWith me from Lebanon\u201d means from the place of the Temple above, from Bina<\/em>. \u201cLook from the top of Amana,\u201d from the place of the Temple above and from the place of the Temple below. Never had the Shechina moved from the Western wall of the Temple, as it is written, \u201cBehold, he stands behind our wall.\u201d He is the head of Amana to the whole world. \u201cFrom the top of Senir and Hermon,\u201d the place from which the Torah came out to the world, Mount Sinai, called \u201cHermon.\u201d To protect Israel from the lions\u2019 dens\u2014the idol worshipping nations. \u201cFrom the lions\u2019 dens\u201d are the disciples of the wise who engage in the Torah in the abodes of the seminaries and in synagogues, who are lions and leopards in the Torah.<\/p>\n","protected":false},"excerpt":{"rendered":" 60) \u201cCome with me from Lebanon, my bride, with me from Lebanon.\u201d Woe unto people who do not know and […]<\/p>\n","protected":false},"featured_media":0,"parent":10054,"menu_order":0,"template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}}},"topic":[28],"class_list":["post-10072","book","type-book","status-publish","hentry","topic-zohar"],"acf":[],"yoast_head":"\n