{"id":11049,"date":"2025-12-08T17:19:21","date_gmt":"2025-12-08T17:19:21","guid":{"rendered":"https:\/\/staging.kabbalah.info\/?post_type=book&p=11049"},"modified":"2025-12-08T17:19:22","modified_gmt":"2025-12-08T17:19:22","slug":"there-was-a-day-when-satan-also-came-among-them","status":"publish","type":"book","link":"https:\/\/www.kabbalah.info\/en\/there-was-a-day-when-satan-also-came-among-them\/","title":{"rendered":"There Was a Day When\u2026 Satan Also Came among Them"},"content":{"rendered":"\n

5) \u201cNow there was a day when the sons of God came to present themselves before the Lord, and Satan also came among them.\u201d \u201cNow there was a day\u201d is Rosh Hashanah<\/em> [Hebrew, New Year\u2019s Eve], when the Creator rises to judge the world, as it is written, \u201cNow there was a day when he came there.\u201d That day is the good day of Rosh Hashanah<\/em>.<\/p>\n\n\n\n

6) \u201cWhen the sons of God came.\u201d These are the appointed ministers, the emissaries in the world, watching over people\u2019s deeds. \u201cTo present themselves before the Lord,\u201d as it is written, \u201cAnd all the host of heaven standing by Him on His right and on His left.\u201d But in this verse, \u201cTo present themselves before the Lord,\u201d there is the Creator\u2019s love for Israel.<\/p>\n\n\n\n

Because these are emissaries appointed over watching over people\u2019s actions, they wander and roam the world, gathering all the deeds, and in the coming judgment day, when the world is judged, they will become slanderers, standing and slandering people. And of all the nations in the world, the appointees watch only the actions of Israel, since they are the sons of the Creator.<\/p>\n\n\n\n

7) And when Israel\u2019s deeds are deemed improper, when these appointed emissaries wish to present Israel\u2019s deeds, they present themselves before the Creator. This is so because when Israel do things that are not good, they seemingly diminish the force of the Creator. And when they do good deeds they give strength and power to the Creator.<\/p>\n\n\n\n

It is written about that, \u201cGive strength to God.\u201d With what do they give strength? With good deeds. This is why on that day, all the appointed ministers present themselves before the Creator, for because they have gathered to slander Israel, they present themselves before the Creator, seemingly, to diminish His strength.<\/p>\n\n\n\n

8) \u201cAnd Satan also came among them.\u201d The word, \u201calso,\u201d implies the inclusion of the sons of God, since they all come to slander Israel. And Satan joins them because he is the biggest slanderer of all. Because the Creator saw that they all came to slander, and because Satan is the biggest of all, promptly, as it is written, \u201cFrom where do you come?\u201d Did the Creator not know where he was coming from that He needed to ask him? The answer is that He wished to please Satan, that by these words He gave him room to slander as he wished.<\/p>\n\n\n\n

9) \u201cAnd the Lord said unto Satan, \u2018From where do you come?\u2019 Then Satan answered the Lord, and said, \u2018From roaming around in the land.\u2019\u201d Thus, inhabiting the land was given to the side of the others, to the seventy nations, except for the land of Israel, which is sanctified to Israel. Hence, when he said, \u201cFrom roaming around in the land,\u201d referring to the land of Israel, for \u201cland\u201d by itself is the land of Israel, the Creator saw that he wanted to slander Israel, and not Job or others whom the nations\u2014dwellers of the rest of the nations\u2014appreciate. He promptly said unto Satan, \u201cHave you noticed My servant Job?\u201d<\/p>\n\n\n\n

10) He saw that now was the time to give Satan a piece to deal with and to stay away from Israel. It is like a shepherd who wished to take his sheep across a river, and a wolf came to prowl on the sheep. The experienced shepherd took a big he-goat and gave it to the wolf, saying, \u201cLet it struggle with the goat until I take my sheep across the river, and then I will come back and take this one, too.\u201d This is what the Creator did, giving Job to Satan, to deal with him and to not slander Israel. And Satan promptly dealt with him and did not slander Israel.<\/p>\n\n\n\n

11) \u201cThen Satan answered the Lord and said, \u2018Does Job fear God for no reason?\u2019\u201d It is not surprising with a servant whose master does his will, that he fears him. Remove Your providence from him and You will see if he fears You or not.<\/p>\n\n\n\n

12) In a time of trouble, when a piece is given to this side to deal with, it then completely moves away. Similarly, when sacrificing a scapegoat on the beginning of a month and on the Day of Atonement, a piece is given to the Sitra Achra<\/em> to deal with, so it will leave Israel in their kingdom. But here came the time to take this share for the Sitra Achra<\/em> from the whole of Abraham’s seed, as it is written about Abraham, \u201cBehold, Milcah, too, has borne children to your brother Nahor, Uz his firstborn.\u201d And Job was in the land of Uz, meaning he was from Abraham’s family.<\/p>\n\n\n\n

13) When Satan said to the Creator, \u201cFrom roaming in the earth,\u201d he asked of the Creator to pass judgment on Israel. This is because he had the judgment to ask the Creator for Abraham, since the judgment was not carried out on Isaac when he was sacrificed at the altar because he did not have a substitute for the sacrifice he had prepared on the altar with the ram. But here Isaac was already on the altar and was fully made into a sacrifice, but the judgment was not executed in him. And he asked the Creator for this, as he asked for judgment on selling Joseph for several generations, and all that Satan asks for, he asks justly.<\/p>\n\n\n\n

14) And from the time Isaac was saved and was replaced in the sacrifice, the Creator has been preparing Job for that slanderer, as it is written, \u201cBehold, Milcah has borne Uz,\u201d who is Job, who lived in the land of Uz. This is written immediately after the binding of Isaac. But here, in the birth of Uz, Satan came to take his share from all of Abraham’s seed, and he will not come near to harm Israel.<\/p>\n\n\n\n

15) It is all in just judgment. As Job sentenced, so he was sentenced. Job was among Pharaoh\u2019s counselors. And when Pharaoh rose against Israel and wanted to kill them, Job told him, \u201cNo, take their money and rule their bodies with hard work, and don\u2019t kill them.\u201d The Creator told him, \u201cYou will be sentenced to the same sentence that you passed over Israel,\u201d as it is written, \u201cHowever, put forth Your hand now, and touch his bone and his flesh.\u201d As he sentenced Israel, so he himself will be sentenced, even though in all other things he feared the Creator, he was not saved from the judgment.<\/p>\n\n\n\n

16) It is written, \u201cBut spare his soul.\u201d He was given dominion over his flesh, as it is written, \u201cThe end of all flesh has come before Me.\u201d \u201cThe end of all flesh\u201d is the destroying Satan. \u201cCome before Me,\u201d to receive permission, which is the meaning of, \u201cThe end of all flesh.\u201d<\/p>\n\n\n\n

It is not called, \u201cThe end of all spirit,\u201d which is an end that comes from the side of darkness\u2014male judgments, as it is written, \u201cputs an end to darkness and searches out to the farthest limit.\u201d It is like, \u201cto all flesh,\u201d since there is another end, the end of the right, in holiness. And the one here is another end, which comes from the left\u2014darkness. This is why he was given permission to hurt his bone and his flesh.<\/p>\n\n\n\n

17) Was he not punished justly, but rather due to the words of the slanderer, who incited and diverted Him? Indeed, it was all justly done: he was sentenced as he sentenced Israel with Pharaoh.<\/p>\n\n\n\n

18) And what does it mean that the Creator said, \u201cAlthough you incited Me against him to ruin him without cause\u201d do not mean, \u201cyou incited Me to swallow him,\u201d but \u201cyou incited Me against him,\u201d meaning that this matter exists in him, in His mind, meaning that He thinks so. \u201cAlthough you incited Me,\u201d as Job said, \u201cand shine upon the counsel of the wicked.\u201d Similarly, it is written, \u201cBut they seduced Him with their mouth and lied to Him with their tongue.\u201d But can the Creator be seduced? However, it is not written, \u201cBut they seduced Him and lied to Him,\u201d but only, \u201cBut they seduced Him with their mouth.\u201d It is with their mouths that He was seduced, meaning that they think so, when it is really not so.<\/p>\n\n\n\n

19) Can the slanderer slander before the Creator, who knows everything? Yes, because he is an old and foolish king, as it is written, \u201cBetter a poor and wise child than an old and foolish king.\u201d And because he is king over people, he can slander man, since he is the people\u2019s trustee. That is, being king over them, he is their trustee.<\/p>\n\n\n\n

20) This is only the sentence of an individual. But concerning the sentence of the world, it is written, \u201cAnd the Lord came down to see the city and the tower.\u201d It is also written, \u201cI will go down and see if it is as is the outcry,\u201d that he was not given faith, but he is in the hands of the Creator alone, since He did not wish to destroy the world according to the words of the slanderer, whose desire is always to destroy.<\/p>\n\n\n\n

How do we know this? It is written, \u201cMan puts an end to darkness and to the farthest limit he searches out.\u201d He searches to destroy everything. This is as it is written, \u201cThe end of all flesh has come before Me,\u201d that Satan, called, \u201cThe end of all flesh,\u201d has certainly come to destroy.<\/p>\n\n\n\n

21) In the beginning of the year, two sides stand opposite the world. All those who come before the Creator with repentance and good deeds are rewarded with being written on the side of life, which produces results of life. And those who are from that side are written to life. And all those who come with bad deeds are written to the other side, to death, where death lies, to put people to death.<\/p>\n\n\n\n

22) And on that day, these two sides\u2014life and death\u2014stand. There are those who are written to the side of life, and those who are written to the side of death, and sometimes the world is in between, half sinner and half righteous. If a righteous is found, he sentences the world and all stand and are written to life. But if a sinner sentences the world, all are written to death.<\/p>\n\n\n\n

23) At that time, the world was in between, half sinner and half righteous. And the slanderer wished to accuse the world and sentence the world to a scale of sin. Promptly, it is written, \u201cHave you noticed My servant Job, that there is none like him in the earth?\u201d Since he was set apart, the slanderer instantly attacked him. Hence, one should not exclude oneself from the public so he will not be noted specifically and will not be slandered above.<\/p>\n\n\n\n

24) It is written about the Shunammite that she said, \u201cI dwell among my own people.\u201d This means that if one does not wish to exclude oneself from the public, \u201cI dwell among my own people,\u201d to this day. \u201cAmong my own people\u201d means I will be known above in one collective. And here, with Job, since he was known and noted above, the slanderer immediately charged him and said, \u201cDoes Job fear God for nothing?\u201d He does not fear You and strengthens in good deeds for nothing, as it is written, \u201cHave You not made a hedge about him?\u201d But take away that goodness that You have given him and you will immediately see, as it is written, \u201che will surely curse You to Your face,\u201d will leave You and cling to the other side. Now there is food on Your table. Remove Your table from him and we will see from whom he is and to which side he clings.<\/p>\n\n\n\n

25) Promptly, it is written, \u201cAnd the Lord said to Satan, \u2018All that he has is in your hands,\u2019\u201d to show that Job\u2019s fear of the Creator was to maintain his wealth. Thus, all those who fear the Creator for their wealth or for their sons, it is not proper fear. This is why the slanderer said, \u201cDoes Job fear God for nothing?\u201d After all, \u201cHave You not made a hedge about him?\u201d You blessed his deeds and this is why he fears You. And then he was given permission to accuse him and to show that Job was not serving the Creator out of love.<\/p>\n\n\n\n

26) Because he was tested, he departed the way and did not maintain his strength, as it is written, \u201cThrough all this Job did not sin\u201d with his lips, though he did sin with his will. Later, he sinned with everything, as it is written, \u201cthe earth is given into the hand of the wicked.\u201d<\/p>\n\n\n\n

27) Was no other man tested but Job? Since it is written, \u201cThe Lord tries the righteous.\u201d For this reason, Job, too, was tested. And even though he did not remain in his strength as it should be, he did not exit the domain of his Master to adhere unto the other side.<\/p>\n\n\n\n

28) How long was his trial? The government of the other side is twelve months, as we learn, \u201cThe sentence of the wicked in hell is twelve months. And because he did not cling unto the other side, it is written, \u201cThe Lord blessed the latter days of Job more than his beginning.\u201d<\/p>\n\n\n\n

29) Job\u2019s is not a trial from the Creator, as are the trials of the rest of the righteous, since it is not written, \u201cAnd God tried Job,\u201d as it is written, \u201cGod tested Abraham.\u201d Abraham sacrificed his only son to the Creator with his own hand, whereas Job gave nothing and passed nothing unto the Creator.<\/p>\n\n\n\n

30) And he was not told of the test, as was Abraham, since it was evident to him that he would not be able to properly endure it. Instead, he was given to the hands of the accuser. Moreover, it was done by the Creator\u2019s sentence, for having inflicted Israel with hard labor in Egypt. Thus, the Creator drew the attention of the slanderer to this sentence, as it is written, \u201cHave you noticed My servant Job?\u201d<\/p>\n\n\n\n

31) It is written, \u201cSo it came about in the course of time that Cain brought from the fruit of the earth.\u201d It writes, \u201cin the course of time\u201d; it is not written, \u201cin the course of right\u201d [in Hebrew the difference is only one letter], since \u201cin the course of time\u201d is the Sitra Achra<\/em> and \u201cin the course of right\u201d is holiness. This is so because he rejected \u201cin the course of right\u201d and moved closer to \u201cin the course of time.\u201d<\/p>\n\n\n\n

It is written, \u201cBut go thy way till the end.\u201d And Daniel said, \u201cTo which end, the end of right or the end of time?\u201d And the Creator answered him, \u201cThe end of right,\u201d to holiness.<\/p>\n\n\n\n

This is also what David feared, when he said, \u201cLord, make me know my end, and what is the measure of my days,\u201d the end of time or the end of right? And here it is written, \u201cSo it came about in the course of time,\u201d which is in the Sitra Achra<\/em>, and not in the course of right, which is in holiness. Hence, his offering was not accepted, since it was from the Sitra Achra<\/em>.<\/p>\n\n\n\n

32) \u201cAnd Abel also brought of the firstborn of his flock and of their fat.\u201d What is \u201calso\u201d? \u201cAlso\u201d is including, that he, too, brought a little to the Sitra Achra<\/em>, as did Cain, but his offering was all for the Creator, meaning that the offering was essentially to the Creator, and he gave a piece to the other side, as it is written, \u201cAnd from their fat.\u201d This means that the majority of the offering, the fat, he offered to the Creator, and gave the bad part to the Sitra Achra<\/em>. But Cain gave the majority of the offering to the course of time, to the Sitra Achra<\/em>, and gave a share to the Creator; hence, it was not accepted.<\/p>\n\n\n\n

33) It is written about Job, \u201cAnd his sons used to go and hold a feast\u2026 So it was, when the days of feasting had run their course, that Job would send and sanctify them, and he would rise early in the morning and offer burnt offerings according to the number of them all.\u201d The slanderer was at the feast every day, and he could not prevail over him, as it is written, \u201cHave You not made a hedge about him, and about his house?\u201d Thus, he never gave a share to the Sitra Achra<\/em>, because it is written, \u201cAnd offering burnt offerings according to the number of them all.\u201d And the offering rose up and he did not give a share to the Sitra Achra<\/em>. Had he given him a share, Satan would have been unable to prevail over him later. All that Satan took from him was of his own, since he did not give him a share of his offerings.<\/p>\n\n\n\n

34) Why did the Creator harm him? Is it because he did not give a share to Satan? Had he given his share to the Sitra Achra<\/em>, he would have cleared the way for holiness, since the Sitra Achra<\/em> would depart from the Temple and the holy side would soar upwards. But he did not do so, and this is why the Creator sought to have judgment over him.<\/p>\n\n\n\n

35) Just as he separated and did not include good and bad, meaning did not give a portion to the Sitra Achra<\/em>, in order to purify the holiness, He sentenced him similarly\u2014first giving him good, then bad, and subsequently bringing him back to the good. And so it should be; man should know the good and know the bad, and to bring himself back to the good. This is the secret of faith, Nukva<\/em>. Job was of Pharaoh\u2019s servants, which is why it is written about him, \u201cHe that feared the word of the Lord among the servants of Pharaoh, chased his servants and flocks into the houses.\u201d<\/p>\n","protected":false},"excerpt":{"rendered":"

5) \u201cNow there was a day when the sons of God came to present themselves before the Lord, and Satan 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