{"id":11070,"date":"2025-12-08T17:54:11","date_gmt":"2025-12-08T17:54:11","guid":{"rendered":"https:\/\/staging.kabbalah.info\/?post_type=book&p=11070"},"modified":"2025-12-08T17:54:12","modified_gmt":"2025-12-08T17:54:12","slug":"the-tefillin-phylacteries","status":"publish","type":"book","link":"https:\/\/www.kabbalah.info\/en\/the-tefillin-phylacteries\/","title":{"rendered":"The\u00a0Tefillin\u00a0[Phylacteries]"},"content":{"rendered":"\n

231) \u201cAnd it shall be to you as a sign on your hand and as frontlets between your eyes \u2026 for with a strong hand the Lord has brought you out of Egypt.\u201d This commandment is not called, \u201ca commandment,\u201d but, \u201cSanctity.\u201d And these are the Tefillin<\/em>, the hand Tefillin<\/em> and the head Tefillin<\/em>, which are the correction of grandeur and beauty of the upper visions. This is why they are called Totafot<\/em> [frontlets], as it is written, \u201cIsrael, in whom I will be glorified.\u201d<\/p>\n\n\n\n

232) It is written, \u201cWhen Israel was a youth I loved him.\u201d This is a small Israel, ZA<\/em> in Mochin<\/em> of Katnut<\/em>. And it is written, \u201cHear O Israel,\u201d which is Ysrael Saba<\/em>, Bina<\/em> in Mochin<\/em> of Gadlut<\/em>, which is the beauty of the visions, above, in Bina<\/em>, and below, in Malchut<\/em>. How do the Mochin<\/em> of Ysrael Saba<\/em> come below? Joseph, Yesod<\/em> of ZA<\/em>, which carries the screen of Hirik<\/em> in the middle line, rises to Bina<\/em> and crowns there in two visions, white and red, in the two lines of Bina<\/em>, through its sentencing in the two lines of Bina<\/em>, as in \u201cThree come out of one; one is rewarded with the three.\u201d<\/p>\n\n\n\n

Before he rose to Bina<\/em>, he was called, \u201ca youth.\u201d And after he was crowned in Mochin<\/em> of Bina<\/em>, he was called, \u201ca righteous.\u201d How beautiful within him are the visions to see? This is as it is written, \u201cNow Joseph was handsome in form and appearance.\u201d He is beautiful on two sides, right and left, on two degrees, Hochma<\/em> and Hassadim<\/em>, in two visions, white and red, above in Bina<\/em> and below in ZON<\/em>. This is so because after he decides in Bina<\/em>, he descends and decides in ZON<\/em>.<\/p>\n\n\n\n

233) It is written, \u201cYou shall do what is right and good.\u201d \u201cRight\u201d is the Tefillin<\/em> of the hand, Malchut<\/em>, to do good to her, to draw to her in the Tefillin<\/em> of the head, ZA<\/em>, so they may unite as one. And the Tefillin<\/em> of the hand is placed before the Tefillin<\/em> of the head, but there must not be separation between them.<\/p>\n\n\n\n

234) One who is crowned with Tefillin<\/em> stands like the Upper One, in the two interpretations that were said of Joseph, who is called \u201cYouth\u201d and is called \u201cRighteous\u201d and \u201can only son.\u201d These are the Tefillin<\/em> of the hand\u2014\u201cYouth\u201d and, \u201cfaithful servant\u201d\u2014and the Tefillin<\/em> of the head\u2014\u201cRighteous,\u201d and, \u201cOnly Son.\u201d And both are one collective.<\/p>\n\n\n\n

235) The four portions in the Tefillin<\/em> are in four compartments in the Tefillin<\/em> of the head. And as they are four houses in the Tefillin<\/em> of the head, there are all in one compartment in the Tefillin<\/em> of the hand. This is because the Tefillin<\/em> of the hand, which is Malchut<\/em>, has nothing of her own, except what she receives from above, from ZA<\/em>. And since she receives them at once, she has only one compartment. But ZA<\/em> receives them one at a time, hence they are in four compartments.<\/p>\n\n\n\n

It is written, \u201cAll the rivers go to the sea.\u201d The rivers, which are the abundance of ZA<\/em>, go to Malchut<\/em>, which is called, \u201ca sea.\u201d And because she receives them from above, from Bina<\/em>, she is called, \u201cprayer,\u201d and she is sanctified by their holiness, and she is called, \u201choly,\u201d since Mochin<\/em> of Bina<\/em> is called, \u201choly,\u201d and it is called \u201cprayer.\u201d Then, Malchut<\/em> is called, \u201cthe complete kingdom of heaven.\u201d<\/p>\n\n\n\n

236) There are four portions. The first portion is as it is written, \u201cSanctify to Me every firstborn,\u201d which is Hochma<\/em>, a sublime secret that contains all four compartments, HB<\/em> TM<\/em>, as in, the upper light, Hochma<\/em> that emerges from absence, Keter<\/em>, called \u201cabsence.\u201d This is so because each of the four portions, HB<\/em> TM<\/em>, contains all of them, and in each one there are HB<\/em> TM<\/em>.<\/p>\n\n\n\n

237) And all of these four, HB<\/em> TM<\/em>, are implied here in the first portion, \u201cSanctify to Me every firstborn.\u201d \u201cSanctify\u201d is the high sanctity, the upper Hochma<\/em>, from which everything is sanctified, everything is in high concealment, called \u201csanctify.\u201d \u201cTo Me\u201d is Bina<\/em>, the Upper World, the inner palace. \u201cEvery\u201d is Hesed<\/em>, both above and below, Tifferet<\/em> from the discernment of Hesed<\/em>. \u201cFirstborn\u201d is the firstborn son, as it is written, \u201cIsrael is My son, My firstborn,\u201d Tifferet<\/em>.<\/p>\n\n\n\n

And this firstborn includes all the sides and all the visions, since it includes Malchut<\/em> with it, too. Thus, the text includes all four, HB<\/em> TM<\/em>, as in, the high Hochma<\/em>, which is the first portion. But this is in general, to know that all is included in it. But in particular, each corresponds to a specific Sefira<\/em>, and this is the first portion, which includes the rest of the portions.<\/p>\n\n\n\n

238) The second portion is \u201cAnd it shall be when the Lord shall bring you,\u201d which is Bina<\/em>. In this portion, there is the exodus from Egypt, which came from the side of Yovel<\/em>, which is Bina<\/em>. Hence, its beginning is, \u201cAnd it shall be\u201d [it is one word in Hebrew], since this word is in the Yovel<\/em>. For this reason, her name was \u201cAnd it shall be,\u201d for there is no future tense for \u201cAnd it shall be,\u201d except in Bina<\/em>, meaning in a place that is destined to be drawn below and light up the illuminations, which are ZON<\/em>, and to be in the lower degree, which is Malchut<\/em>, because she shines in a concealed way, she is not openly called by that name, \u201cAnd it shall be,\u201d but is given for the wise to know. Hence, the Bina<\/em> is written in the holy name in the word, \u201cAnd it shall be.\u201d<\/p>\n\n\n\n

Even though the Mochin<\/em> of Hochma<\/em> appear in Bina<\/em>, as Bina<\/em> that returns to being Hochma<\/em>, they are nonetheless hidden in Bina<\/em> herself and do not shine. But they extend from Bina<\/em> to ZA<\/em>, and from ZA<\/em> to Malchut<\/em>, and appear and shine in Malchut<\/em>. Hence, Bina<\/em> is named after the future, as in, \u201cwill be.\u201d And also, \u201cAnd it shall be,\u201d for she does not shine in her place, but is destined to appear in the place of Malchut<\/em>.<\/p>\n\n\n\n

239) The third portion, which is \u201cHear, O Israel,\u201d is the right, called, \u201cupper Hesed<\/em>.\u201d Daat<\/em>, the middle line that determines between the two lines Hochma<\/em> and Bina<\/em>, divides into right and left, where the right in it is the upper Hesed<\/em>, Tifferet<\/em>, and the left in it is judgments, Malchut<\/em>. Also, the third portion corresponds to the Hesed<\/em> in Daat<\/em>, which is Tifferet<\/em>, and the fourth portion corresponds to the Gevura<\/em> in Daat<\/em>, which is Malchut<\/em>.<\/p>\n\n\n\n

Daat<\/em> unites them all into four sides\u2014three lines and the Malchut<\/em> that receives them\u2014and the Creator arranges in it the order of the whole world, meaning that the whole world persists through it. This is what expands to all sides, even into the low chasms, as in Daat<\/em> that spreads to the lower ones.<\/p>\n\n\n\n

In this, the Creator created the world, when He wrapped in a cloak of light. Also, this is what unites the uniqueness, since it is the middle line that unites the two lines, right and left, which are Hochma<\/em> and Bina<\/em>. For this reason, \u201dHear\u201d is near the, \u201cAnd it shall be,\u201d since, \u201cAnd it shall be\u201d is Bina<\/em>, and \u201cHear\u201d is the Daat<\/em> that decides between Hochma<\/em> and Bina<\/em>.<\/p>\n\n\n\n

240) The unification of every day is a unification to know and to implement one\u2019s intention. The unification of every day is, the unification of the verse, \u201cHear, O Israel, the Lord our God, the Lord,\u201d and they are all one. This is why He is called, \u201cOne.\u201d But they are three names, \u201cthe Lord,\u201d \u201cour God,\u201d \u201cthe Lord,\u201d and although it is written \u201cone, how are they one?<\/p>\n\n\n\n

241) However, it is known in a vision of the spirit of holiness, that the three lines implied in, \u201cThe Lord our God, The Lord,\u201d are one. This is the voice that is heard, for a voice is singular. And there are three discernments in it, fire, wind, and water, and all are one in the voice. Here too, \u201cThe Lord our God, the Lord\u201d are one; they are three discernments and they are one.<\/p>\n\n\n\n

ZA<\/em> is Ruach<\/em> and the middle line. When it rises to Bina<\/em>, called Ozen [ear], and decides between the two lines, right and left, which are there, called \u201cwater\u201d and \u201cfire,\u201d the two lines\u2014water and fire\u2014unite in him, and it is called, \u201cthe voice that is heard.\u201d Through it, the lights of Bina<\/em> open and are heard outside, meaning they spread outwardly, since it contains all three lines within it, called, \u201cfire,\u201d \u201cwind,\u201d and \u201cwater.\u201d<\/p>\n\n\n\n

These three lines cannot shine without each other, but all at the same time, since the right line without the left is missing GAR<\/em>, and the left without the right is Hochma<\/em> without Hassadim<\/em>, which cannot shine. And without the middle line, the left does not unite with the right. Thus, the three lines are interdependent and shine only at the same time.<\/p>\n\n\n\n

In the voice, all three become one. If one of them had been missing, the voice would not have been heard. Similarly, Aba<\/em> is considered the right line, Ima<\/em>, the left line, and ZA<\/em> rises and decides between them in the middle line. It was said here, too, \u201cThe Lord our God, the Lord.\u201d They are one because \u201cthe Lord\u201d is Aba<\/em> and right line, and \u201cour God\u201d is Ima<\/em> and left line. The Lord is ZA<\/em>, middle line, which decides between Aba<\/em> and Ima<\/em>. And since they are three lines, they do not shine without each other, but rather all at once.<\/p>\n\n\n\n

242) This is the voice, which one makes in a unification, to implement one\u2019s aim on uniting all the degrees from Ein Sof<\/em> to the end of all, in uniting this voice, which he does in these three lines, which are one. And this is the unification in each day, which is revealed in the spirit of holiness.<\/p>\n\n\n\n

243) Several manners of unification were said, and they are all true. One who makes this unification does good, and one who makes that unification does good. But this unification, which we evoke from below in the voice, which is one, is the scrutiny of the portion \u201cShema<\/em>\u201d in general, which contains within it all three lines, \u201cThe Lord, our God, the Lord.\u201d But besides that, it is particular, meaning that the portion of, \u201cHear\u201d is only one element, ZA<\/em>, the right of Daat<\/em>.<\/p>\n\n\n\n

244) The fourth portion is the harsh judgment, Malchut<\/em>, the left of Daat<\/em>. It is written about it, \u201cBeware,\u201d meaning judgment. These are the four portions of the Tefillin<\/em> of the head, which are in four compartments. The hand Tefillin<\/em> are four portions, too, but they are in one compartment, and it was said that they are all one.<\/p>\n\n\n\n

245) The knot of the head Tefillin<\/em> is the shape of [the letter] Dalet<\/em>. It is written about that, \u201cAnd you will see My back.\u201d Hence, the knot is in the back, and there everything connects into one knot, because the knot implies Mochin<\/em> of the posterior, which are extended from the left line before it is connected with the right, which is Hochma<\/em> without Hassadim<\/em>, which cannot shine.<\/p>\n\n\n\n

However, in Mochin<\/em> of Gadlut<\/em>, where the left and the right connected through the middle line, and the Hochma<\/em> in it clothed in the Hassadim<\/em> in the right, the Hochma<\/em> of the left line, which was in the posterior, can now shine to the lower ones, since she had been clothed in Hassadim<\/em>, as it is written, \u201cAnd you will see My back.\u201d This is so because seeing is Hochma<\/em>, whose origin is in the left line, in the posterior. This is why the knot is in the shape of Dalet<\/em>, from the words Dalah<\/em> [poor] and Aniah<\/em> [meager], for she was poor and meager before she clothed in Hassadim<\/em>.<\/p>\n\n\n\n

246) When Malchut<\/em> lets the hand Tefillin<\/em> connect to ZA<\/em>, there is another knot\u2014of the hand Tefillin<\/em> that is in the shape of a Yod<\/em>, the holy covenant, Yesod<\/em>, to which Malchut<\/em> connects. Happy are Israel, who know that secret. And one should wear them every day, to be the sublime form. It is written about it, \u201cAnd all the peoples of the earth shall see that the name of the Lord is called upon you; and they shall fear you.\u201d<\/p>\n","protected":false},"excerpt":{"rendered":"

231) \u201cAnd it shall be to you as a sign on your hand and as frontlets between your eyes \u2026 […]<\/p>\n","protected":false},"featured_media":0,"parent":10153,"menu_order":0,"template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center 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