{"id":11146,"date":"2025-12-09T14:17:03","date_gmt":"2025-12-09T14:17:03","guid":{"rendered":"https:\/\/staging.kabbalah.info\/?post_type=book&#038;p=11146"},"modified":"2026-01-25T18:51:24","modified_gmt":"2026-01-25T18:51:24","slug":"the-correction-of-lines","status":"publish","type":"book","link":"https:\/\/www.kabbalah.info\/en\/the-correction-of-lines\/","title":{"rendered":"7. The Correction of Lines"},"content":{"rendered":"\n<p>The correction of lines. The right line is the white of&nbsp;<em>Abba<\/em>&nbsp;[father]. Through the appearance of light of&nbsp;<em>Hochma<\/em>&nbsp;[wisdom] into the 320 sparks, the&nbsp;<em>Malchut<\/em>&nbsp;of each&nbsp;<em>Melech<\/em>&nbsp;[king] descends back to her place since there is a&nbsp;<em>Tzimtzum<\/em>&nbsp;[restriction] on the&nbsp;<em>Aviut<\/em>&nbsp;[thickness], and when the&nbsp;<em>Aviut<\/em>&nbsp;is incompatible, she must descend.<\/p>\n\n\n\n<p>We can interpret that by the light of&nbsp;<em>Hochma<\/em>&nbsp;lowering the&nbsp;<em>Aviut<\/em>, meaning that person feels that there is nothing lowlier than working for himself, but he is still powerless to work for the sake of others, meaning to bestow, this is why we need a left line, which is regarded as \u201cthe red of&nbsp;<em>Ima<\/em>&nbsp;[mother].\u201d<\/p>\n\n\n\n<p>Hence, the core of the&nbsp;<em>Sefirot<\/em>&nbsp;extends from the right line, like a person who has five senses\u2014sight, hearing, smell, speech, and touch\u2014but in order for them to be activated, we need an objective.<\/p>\n\n\n\n<p>For this reason, when the white of&nbsp;<em>Abba<\/em>&nbsp;comes, he sees that it is not worthwhile to work with the \u201csight, hearing, smell, and speech\u201d for his own sake. Thus, he sits idle and seems asleep, as though his senses are inactive because they have no fuel. But to work with the senses in order to bestow, he has still not achieved this knowledge, which is also an objective.<\/p>\n\n\n\n<p>In order to obtain the power to bestow, he must receive from the left line, called \u201cred of&nbsp;<em>Ima<\/em>,\u201d which is&nbsp;<em>Malchut<\/em>&nbsp;that is sweetened with&nbsp;<em>Bina<\/em>, meaning that his will to receive will agree to the work of bestowal, which is the quality of&nbsp;<em>Bina<\/em>.<\/p>\n\n\n\n<p>Afterward, when he has the fuel from bestowal, when he makes a&nbsp;<em>Zivug<\/em>&nbsp;[coupling] on this quality, meaning when he performs actions with this quality, the verse, \u201cI will bless you in all that you do\u201d comes true. That is, the upper light becomes unified over this quality, and this is called \u201cthe middle line,\u201d when the light is on the unification of the two lines, right and left, and this is already wholeness.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>The correction of lines. The right line is the white of&nbsp;Abba&nbsp;[father]. Through the appearance of light of&nbsp;Hochma&nbsp;[wisdom] into the 320 [&hellip;]<\/p>\n","protected":false},"featured_media":0,"parent":6246,"menu_order":0,"template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}}},"topic":[26],"class_list":["post-11146","book","type-book","status-publish","hentry","topic-rabash"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Kabbalah | 7. 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