{"id":11301,"date":"2025-12-10T13:54:22","date_gmt":"2025-12-10T13:54:22","guid":{"rendered":"https:\/\/staging.kabbalah.info\/?post_type=book&#038;p=11301"},"modified":"2026-01-25T21:12:01","modified_gmt":"2026-01-25T21:12:01","slug":"the-testimony-of-the-creator","status":"publish","type":"book","link":"https:\/\/www.kabbalah.info\/en\/the-testimony-of-the-creator\/","title":{"rendered":"130. The Testimony of the Creator"},"content":{"rendered":"\n<p>\u201cThe testimony of the Creator makes the unwise wise.\u201d If a person knows that he is not wise, the Torah makes him wise.<\/p>\n\n\n\n<p>The meaning of \u201cThe teaching of the Lord is whole\u201d is that sometimes a person learns Torah, but is the intention that this is the teaching of the Creator, meaning that the whole Torah is His names?<\/p>\n\n\n\n<p>There is the Torah of the Creator, meaning that the whole Torah speaks only of His holy names, since there is the&nbsp;<em>PARDESS<\/em>&nbsp;[<em>Peshat<\/em>&nbsp;(literal),&nbsp;<em>Remez<\/em>&nbsp;(implied),&nbsp;<em>Drush<\/em>&nbsp;(interpreted),&nbsp;<em>Sod<\/em>&nbsp;(secret)] in the Torah, that everything was given from the Creator\u2019s mouth through Moses. However, the three qualities that are&nbsp;<em>Peshat<\/em>,&nbsp;<em>Remez<\/em>, and&nbsp;<em>Drush<\/em>, His dresses, are of matters of people, meaning what one must observe.<\/p>\n\n\n\n<p>Yes,&nbsp;<em>Sod<\/em>&nbsp;is that which the Creator must reveal. This is called \u201cThe secrets of Torah are revealed to him,\u201d pertaining only to the holy names. When a person wants to be rewarded with \u201cThe Torah of the Creator is whole,\u201d meaning that it includes&nbsp;<em>PARDESS<\/em>, when he feels that he is in a state of \u201cunwise,\u201d for this reason, the answer comes\u2014the testimony of the Creator.<\/p>\n\n\n\n<p>In other words, the testimony, when the Creator testifies that he has \u201cThe Torah of the Creator is whole,\u201d is if he has been rewarded with \u201cmakes the unwise wise.\u201d That is, where he was previously unwise, he is then rewarded with wisdom.<\/p>\n\n\n\n<p>Baal HaSulam said the true meaning of \u201cunwise.\u201d It is as our sages said, \u201cWho is unwise, let him come here\u2014this is Moses,\u201d pertaining to faith. That is, one who walks on the path of faith is called \u201cunwise,\u201d as it is considered that he is walking on the path of&nbsp;<em>Lishma<\/em>&nbsp;[for Her sake], and then the secrets of Torah are revealed to him.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u201cThe testimony of the Creator makes the unwise wise.\u201d If a person knows that he is not wise, the Torah [&hellip;]<\/p>\n","protected":false},"featured_media":0,"parent":6246,"menu_order":0,"template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}}},"topic":[26],"class_list":["post-11301","book","type-book","status-publish","hentry","topic-rabash"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Kabbalah | 130. 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