{"id":11367,"date":"2025-12-10T17:13:29","date_gmt":"2025-12-10T17:13:29","guid":{"rendered":"https:\/\/staging.kabbalah.info\/?post_type=book&p=11367"},"modified":"2025-12-10T17:13:29","modified_gmt":"2025-12-10T17:13:29","slug":"your-right-hand-o-lord-majestic-in-power","status":"publish","type":"book","link":"https:\/\/www.kabbalah.info\/en\/your-right-hand-o-lord-majestic-in-power\/","title":{"rendered":"Your Right Hand, O Lord, Majestic in Power"},"content":{"rendered":"\n

274) \u201cYour right hand, O Lord, majestic in power.\u201d When the morning\u2014light of Hassadim<\/em> of ZA<\/em>\u2014shines, and the deer\u2014Malchut<\/em>\u2014stands in its existence, her side, the left, is filled, clothes in Hassadim<\/em>, and her illumination becomes full. She enters the two hundred palaces of the King, the right line, in whom there are only Keter<\/em> and Hochma<\/em>, each of which is one hundred, thus they are two hundred. And once Malchut<\/em> has been completed and filled from the left line, she becomes completely mingled in the right, which is two hundred palaces.<\/p>\n\n\n\n

A man who engaged in the Torah at midnight, when the northern wind awakens\u2014meaning left\u2014and this deer desires to awaken in the world, to bestow, he comes with her to stand before the King. And when the morning shines, a thread of Hesed<\/em> [grace] is drawn over him.<\/p>\n\n\n\n

275) He looks in the firmament, meaning receives from a firmament, Yesod<\/em> of ZA<\/em>, the light of Tevuna<\/em> of the holy Daat<\/em> is over him, and the man crowns in it, obtaining GAR<\/em>. All fear him. Then this man is called \u201ca son of the Creator,\u201d \u201ca son of the King\u2019s palace,\u201d Malchut<\/em>, \u201ca son to ZON<\/em>.\u201d He enters all the King\u2019s gates and there is no one to protest against him.<\/p>\n\n\n\n

276) When he calls unto the King\u2019s palace, it is written about him, \u201cThe Lord is near to all who call upon Him, to all who call upon Him in truth.\u201d \u201cIn truth,\u201d as it is written, \u201cYou will give truth to Jacob,\u201d for he knows how to properly unite the holy Name in his prayer, and this is the work of the holy King.<\/p>\n\n\n\n

277) One who knows how to properly unite the holy Name raises a single nation in the world, as it is written, \u201cAnd who is like Your people Israel, one nation in the earth.\u201d Hence, every priest who does not know how to properly unite the holy Name, his work is not work because everything depends on the priest\u2014the upper work, uniting the Name\u2014and the lower work, the offerings. He must aim his heart and desire so the upper and lower will be blessed.<\/p>\n\n\n\n

278) It is written, \u201cIf you come to see My face, who asked this of you, to trample My courts?\u201d Any person who seeks to unite the holy Name and did not intend for it in heart, in desire, and in fear, so that upper and lower will be blessed in him, his prayer is thrown outside, everyone declares him bad, and the Creator calls upon him, \u201cIf you come to see My face.\u201d<\/p>\n\n\n\n

279) \u201cTo see My face\u201d means all those faces of the King, illumination of Hochma<\/em>, as it is written, \u201cA man\u2019s wisdom illuminates his face,\u201d hidden in the depth behind the dark, which are the judgments in the left line. And all those who know how to properly unite the holy Name break all those walls of darkness and the King\u2019s face is seen and shines for all. And when it is seen and shines, all are blessed, upper and lower. Then there are blessings in all the worlds, and then it is written, \u201cTo see My face.\u201d<\/p>\n\n\n\n

280) \u201cWho asked this of you, to trample My courts?\u201d Anyone who comes to unite the upper holy Name should unite from this side, the Malchut<\/em>, as it is written, \u201cWith this shall Aaron enter the holy place,\u201d so that Tzadik<\/em> [righteous], which is Yesod<\/em>, and Tzedek<\/em> [justice], which is Malchut<\/em>, will make a coupling in one coupling so that all will be blessed through them. And those two are called \u201cYour courts,\u201d as it is written, \u201cHappy is the man whom You choose, and bring near, that he may dwell in Your courts.\u201d<\/p>\n\n\n\n

281) And if he comes to unite the holy Name and does not aim with the heart\u2019s desire, with fear and love, the Creator says, \u201cWho asked this of you, to trample My courts?\u201d \u201cThis,\u201d for no blessing is found in Tzadik<\/em> [righteous] and in Tzedek<\/em> [justice], which are called \u201cMy courts.\u201d And not only are no blessings found in them, but there is judgment in them and everything is in judgment.<\/p>\n\n\n\n

282) Every light, every blessing, and every joy awakens from the Creator\u2019s right, the Hesed<\/em>. The left is included in it, as there are left and right in a person, and the left is included in the right while the right contains everything. When the right awakens, the left awakens with it because it is gripped to it and included in it.<\/p>\n\n\n\n

283) When a person raises his hands in his prayer, aiming his fingers upward, as it is written, \u201cAnd it came to pass, when Moses held up his hand, that Israel prevailed, and when he let down his hand, Amalek prevailed.\u201d since everything depends on the right. And it is written, \u201cAnd Aaron lifted up his hands.\u201d It writes \u201chands\u201d without the Vav<\/em> [in Hebrew], implying only one hand\u2014right. And then he intends to bless above.<\/p>\n\n\n\n

284) But the Creator is not like that. When the Creator raises His right hand upward, woe unto the lower ones, for every help and every blessing has departed them, as it is written, \u201cYou stretched out Your right hand, the earth swallowed them.\u201d Thus, by raising Your right hand, the earth immediately swallows them. And when the right is present, the left is with it, too. And if the right departs, the left appears, judgments awaken in the world, and there is judgment everywhere.<\/p>\n\n\n\n

285) When Rabbi Shimon would get to this verse, he would cry, as it is written, \u201cHe has drawn back His right hand.\u201d Because the left went down to the world first, the right remained behind.<\/p>\n\n\n\n

286) It is written, \u201cThe righteous is lost.\u201d It does not say, Ne’evad<\/em> [is lost] but Avad<\/em> [another way of saying \u201cis lost\u201d]. Of all those faces of the King, all that was lost was the righteous, Yesod<\/em>. And he was lost on two sides: 1) there are no blessings in him as before; 2) his mate\u2014the assembly of Israel, Malchut<\/em>\u2014has drifted from him.<\/p>\n\n\n\n

It follows that the righteous is more lost than everyone. But for the future, it is written, \u201cRejoice greatly, O daughter of Zion! … Behold, your king will come to you; He is just and saved.\u201d \u201cSaved,\u201d meaning that his mate has returned to him.<\/p>\n\n\n\n

287) \u201cYour right hand, O Lord, majestic in power.\u201d When the left comes to make a coupling with the right, it is written, \u201cMajestic in power … will shatter the enemy.\u201d And a coupling is always in the right, since the left is in the right, included in it.<\/p>\n\n\n\n

288) It turns out that man is split, he is only half a body, and his other half is the female, so he will accept his mate later and they will become one body. Thus, \u201cYour right hand\u201d is half a body so he will receive the left. This is why He strikes and heals with one hand, and why it is written, \u201cYour right hand, O Lord … will shatter the enemy.\u201d<\/p>\n\n\n\n

The right is extended from the dot of Holam<\/em>, meaning that Malchut<\/em> rose to Bina<\/em> and KH<\/em> remained in the degree and Bina<\/em> and TM<\/em> fell to the lower degree. KH<\/em> that remained in the degree are the dot of Holam<\/em>, the right. Bina<\/em> and TM<\/em> that fell from the degree are the left, the dot of Shuruk<\/em>. Thus, the right is only half a body and the left is its other half. The whole issue of the couplings of one in another is that first they were two halves of a body and then they make a coupling.<\/p>\n\n\n\n

289) \u201cYour right hand, O Lord … will shatter the enemy\u201d is written for the future, when the Messiah King awakens. It does not write, \u201cShattered,\u201d but \u201cWill shatter,\u201d in future tense, for the future.<\/p>\n\n\n\n

290) It is written, \u201cAnd in the greatness of Your excellence, You overthrow those who rise against You; You send forth Your anger, it consumes them as straw.\u201d It is all written for the future. \u201cYour right hand, O Lord, majestic in power,\u201d in this time, in this world. \u201cYour right hand, O Lord … will shatter the enemy,\u201d at the time of the Messiah King. \u201cAnd in the greatness of Your excellence You overthrow those who rise against You\u201d is for the time of the coming of Gog and Magog. \u201cYou send forth Your anger, it consumes them as straw\u201d is for the revival of the dead, as it is written, \u201cAnd many of them that sleep in the dust of the earth shall awake.\u201d<\/p>\n\n\n\n

291) At that time, happy are those who will remain in the world. None will remain in the world except those who were circumcised, who received the sign of the holy covenant and came in the holy covenant in the two parts\u2014circumcision and exposing. And he keeps that covenant and does not let him into a place where he shouldn\u2019t. Those are the ones who will remain and will be written for eternal life.<\/p>\n\n\n\n

292) It is written, \u201cAnd it shall come to pass, that he that is left in Zion, and he that remains in Jerusalem, shall be called \u2018holy.\u2019\u201d In other words, \u201cHe that is left in Zion, and he that remains in Jerusalem\u201d means that anyone who was circumcised enters these two degrees\u2014Zion and Jerusalem. And if he keeps that covenant properly and is careful with it, it is written about him, \u201cHe that is left in Zion, and he that remains in Jerusalem.\u201d Those will remain at that time, and with them the Creator will renew the world and rejoice in them. It is written about that time, \u201cMay the glory of the Lord be forever; let the Lord rejoice in His works!\u201d<\/p>\n\n\n\n

293) It is written, \u201cIn that day Israel will be the third party with Egypt and Assyria, a blessing in the midst of the earth, whom the Lord of hosts has blessed, saying, \u2018Blessed is Egypt My people, and Assyria the work of My hands, and Israel My inheritance.\u2019\u201d But are Assyria and Egypt near to the Creator?<\/p>\n\n\n\n

294) Rather, It is written about the sons of the exile who would rise from Egypt and from Assyria. And when it is written about Egypt and Assyria themselves, it is about the pious ones among them, who repented and remained to serve Israel and the Messiah King, as it is written, \u201cAnd all kings shall bow down before him,\u201d and also, \u201cAnd kings will be your guardians.\u201d<\/p>\n\n\n\n

295) It is written, \u201cHer ways are ways of pleasantness.\u201d How foolish are the people in the world for not knowing and not keeping the words of Torah, since the words of Torah are the way to be rewarded with the pleasantness of the Creator, as it is written, \u201cHer ways are ways of pleasantness, and all her paths are peace.\u201d Pleasantness is as it is written, \u201cTo behold the pleasantness of the Lord,\u201d which is Bina<\/em>. This is because the Torah and her ways come from that pleasantness and these ways spread in Him. It is written about this, \u201cHer ways are ways of pleasantness, and all her paths are peace.\u201d<\/p>\n\n\n\n

296) When the Creator gave the Torah to Israel, light came forth from that pleasantness, from Bina<\/em>, and the Creator, ZA<\/em>, was crowned in it, meaning received GAR<\/em> from her, which are called \u201ccrown.\u201d From that pleasantness glowed the brightness of all the worlds, firmaments, and crowns. It is written about that time, \u201cGo forth, O daughters of Zion, and see King Solomon with the crown with which his mother has crowned him.\u201d King Solomon is ZA<\/em>, his mother is Bina<\/em>, and the crown is GAR<\/em>.<\/p>\n\n\n\n

297) When the Temple was built, the Creator was crowned in that crown and sat in His throne, Malchut<\/em>, and was crowned in His crowns. And since that time when the Temple was ruined, the Creator has not been crowned in His crowns, and that pleasantness, the light of Bina<\/em>, has been covered and hidden.<\/p>\n","protected":false},"excerpt":{"rendered":"

274) \u201cYour right hand, O Lord, majestic in power.\u201d When the morning\u2014light of Hassadim of ZA\u2014shines, and the deer\u2014Malchut\u2014stands in its existence, her 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