{"id":11417,"date":"2025-12-10T18:09:33","date_gmt":"2025-12-10T18:09:33","guid":{"rendered":"https:\/\/staging.kabbalah.info\/?post_type=book&#038;p=11417"},"modified":"2026-01-26T08:33:37","modified_gmt":"2026-01-26T08:33:37","slug":"faith-is-regarded-as-above-nature","status":"publish","type":"book","link":"https:\/\/www.kabbalah.info\/en\/faith-is-regarded-as-above-nature\/","title":{"rendered":"176. Faith Is Regarded as Above Nature"},"content":{"rendered":"\n<p>Faith is called \u201csomething that is not natural,\u201d since it is above reason. Within reason is called \u201cnatural,\u201d and it is imprinted within man that what he understands and feels, he can do.<\/p>\n\n\n\n<p>Moses is called \u201cfaith above reason,\u201d and Korah is called \u201creason,\u201d as our sages said, \u201cKorah was clever.\u201d Hence, Korah\u2019s sin was that he disputed Moses, and not the Creator. Korah said that Moses fabricated and did not speak from the mouth of the Creator.<\/p>\n\n\n\n<p>This is why the sin was so grave, since his view was against the way of faith. This is why Moses asked the Creator to punish him also in a manner of above reason, to show the whole of Israel that the work, the reward, as well as the punishment are all above reason.<\/p>\n\n\n\n<p>Concerning the reward being above reason, it is in the manner of \u201cif you labored and found.\u201d That is, after a person exerts himself in accepting the burden of the kingdom of heaven, he is rewarded with things he never thought he would achieve. This is why it is called \u201cfinding,\u201d since he never thought about it. This is why it is regarded as coming to him absentmindedly, as though he found it, as our sages said (Sanhedrin 97a).<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Faith is called \u201csomething that is not natural,\u201d since it is above reason. Within reason is called \u201cnatural,\u201d and it [&hellip;]<\/p>\n","protected":false},"featured_media":0,"parent":6246,"menu_order":0,"template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}}},"topic":[26],"class_list":["post-11417","book","type-book","status-publish","hentry","topic-rabash"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Kabbalah | 176. 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