{"id":11426,"date":"2025-12-10T18:18:50","date_gmt":"2025-12-10T18:18:50","guid":{"rendered":"https:\/\/staging.kabbalah.info\/?post_type=book&#038;p=11426"},"modified":"2026-01-26T08:37:24","modified_gmt":"2026-01-26T08:37:24","slug":"the-quality-of-adam-harishon-1","status":"publish","type":"book","link":"https:\/\/www.kabbalah.info\/en\/the-quality-of-adam-harishon-1\/","title":{"rendered":"181. The Quality of Adam HaRishon \u2013 1"},"content":{"rendered":"\n<p>The quality of Adam HaRishon is dust, as it is written, \u201cAnd God created man from the dust of the earth.\u201d \u201cDust\u201d means that he is unfit for sowing. This means that in and of herself, Malchut, which is the will to receive on which there was a Tzimtzum [restriction], has no life at all. Rather, it is called \u201ca space devoid of light.\u201d<\/p>\n","protected":false},"excerpt":{"rendered":"<p>The quality of Adam HaRishon is dust, as it is written, \u201cAnd God created man from the dust of the [&hellip;]<\/p>\n","protected":false},"featured_media":0,"parent":6246,"menu_order":0,"template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}}},"topic":[26],"class_list":["post-11426","book","type-book","status-publish","hentry","topic-rabash"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Kabbalah | 181. 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