{"id":11444,"date":"2025-12-10T18:38:06","date_gmt":"2025-12-10T18:38:06","guid":{"rendered":"https:\/\/staging.kabbalah.info\/?post_type=book&#038;p=11444"},"modified":"2026-01-26T08:49:27","modified_gmt":"2026-01-26T08:49:27","slug":"place-of-repentants","status":"publish","type":"book","link":"https:\/\/www.kabbalah.info\/en\/place-of-repentants\/","title":{"rendered":"190. The Place of Repentants"},"content":{"rendered":"\n<p>\u201cWhere repentants stand, complete righteous cannot stand\u201d (<em>Berachot<\/em>&nbsp;34b).<\/p>\n\n\n\n<p>When a person learns, he is called \u201ccomplete righteous.\u201d When he cannot learn, he is called \u201cwicked.\u201d If he overcomes, he is called \u201crepentant.\u201d The rule is \u201cAccording to the sorrow is the reward.\u201d Hence, the complete righteous cannot stand where repentants stand.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u201cWhere repentants stand, complete righteous cannot stand\u201d (Berachot&nbsp;34b). When a person learns, he is called \u201ccomplete righteous.\u201d When he cannot [&hellip;]<\/p>\n","protected":false},"featured_media":0,"parent":6246,"menu_order":0,"template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}}},"topic":[26],"class_list":["post-11444","book","type-book","status-publish","hentry","topic-rabash"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Kabbalah | 190. 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