{"id":11481,"date":"2025-12-10T21:22:13","date_gmt":"2025-12-10T21:22:13","guid":{"rendered":"https:\/\/staging.kabbalah.info\/?post_type=book&p=11481"},"modified":"2025-12-10T21:22:14","modified_gmt":"2025-12-10T21:22:14","slug":"on-the-third-month","status":"publish","type":"book","link":"https:\/\/www.kabbalah.info\/en\/on-the-third-month\/","title":{"rendered":"On the Third Month"},"content":{"rendered":"\n

235) On the third month after Israel went out of Egypt, on that month the great appointee, Uriel, governs. This is so because Nissan, Iyar, Sivan [Hebrew months] correspond to HGT<\/em>: Michael governs in Hesed<\/em>, Gabriel in Gevura<\/em>, and Uriel in Tifferet<\/em>.<\/p>\n\n\n\n

Also, 365 tens of thousands of camps are with him, as the number of days of the year, who are the 365 days of the sun. Each of them has 365 keys of the lights from that light that comes out of the upper, inner, hidden and concealed HASHMAL<\/em>, on which the holy upper letters of the holy name depend.<\/p>\n\n\n\n

236) This is why it is written, \u201ca whole man,\u201d who is called Jacob, Tifferet<\/em>, the Master of the house, the man of God. It is so because Malchut<\/em> from Chazeh<\/em> and above is called \u201cwhole,\u201d and Jacob is Malchut\u2019s<\/em> husband. This is why he is called \u201ca whole man,\u201d for he is her husband and her man. \u201cWhole\u201d comes from the word \u201cwholeness,\u201d for there is the Sium<\/em> [end] of the knot of the Tefillin<\/em>, Malchut<\/em>, who is called Leah. \u201cJacob was a whole man\u201d was her man.<\/p>\n\n\n\n

The upper, inner, hidden and concealed HASHMAL<\/em> stands in his form and holds all the upper hidden lights, which come out of him. Also, all the camps of Angel Uriel grip those keys of that light that comes out of the HASHMAL<\/em>.<\/p>\n\n\n\n

237) And that light consists of two lights of right and left, and they are a single light in it. The first light is white light, which the eye does not govern. This is a light that is hidden for the righteous, as it is written, \u201cLight is sown for the righteous.\u201d The second light is a light that sparkles and blazes as a red vision. This is the light of the left, the two lights are incorporated in it as one, and they were one.<\/p>\n\n\n\n

238) This Uriel is the great appointee, and all those camps that were with him take that light. Because it consists of two, it is called \u201ctwins.\u201d Hence, the sign Gemini [twins] governs in that month, and the Torah was given in it. From here down, the degrees are extended until they merit a name to illuminate the world.<\/p>\n\n\n\n

239) All the other signs, which govern on the other months, have neither a mouth nor a tongue. The sign, Gemini, has a mouth and a tongue included together. This is why it is written in the Torah, \u201cAnd you shall meditate Him day and night.\u201d \u201cDay\u201d corresponds to the tongue, ZA<\/em>, \u201cNight\u201d corresponds to the mouth, Malchut<\/em>, all are included together, and the concept of Gemini rises in everything.<\/p>\n\n\n\n

240) \u201cAnd behold, there were twins in her womb.\u201d \u201cTwins\u201d is written without an Aleph<\/em> [in Hebrew]. Yet, it is not written \u201ctwins\u201d [without an Aleph<\/em>] because of the two of them, Jacob and Esau, since Esau does not count in relation to the twins. Rather, it is written \u201ctwins\u201d [without an Aleph<\/em>] only because of Jacob, since Jacob is the middle line, consisting of two lights, right and left. He is called \u201ctwins\u201d [without an Aleph<\/em>] after those two lights.<\/p>\n\n\n\n

It is written, \u201cAnd behold there were twins [without an Aleph<\/em>],\u201d meaning Jacob, \u201cIn her womb.\u201d This praise, that he was in the womb of that righteous woman, the text praises. And because that wicked man was there, Esau, the Aleph<\/em> departed from there and it writes \u201ctwins\u201d without an Aleph<\/em>.<\/p>\n\n\n\n

241) It is all one. Jacob is Tifferet<\/em>, middle line, taking two months: Nissan and Iyar, and he is included in the month Sivan, which is the sign Gemini. Because it is included in the month, Sivan, which includes the two months, Nissan and Iyar, right and left, it is called \u201cGemini\u201d [twins]. It follows that Jacob, who is included in him, takes those two months.<\/p>\n\n\n\n

Esau takes two months, Tamuz and Av, and he is not in the middle line, Elul. He is lost because Elul is not his own. Even in the month of Av, only nine days are his and not more. Hence, he is lost and is not found. He is not Gemini, middle line, but is separated and moves to the other side with nil and desolation, as it is written, \u201cThe enemy has come to an end in perpetual ruins.\u201d<\/p>\n\n\n\n

242) And because Jacob is Gemini, the Torah was given to his sons on the month of Gemini. Also, the Torah is twins, for it is written Torah and oral Torah. It was given on the third month, to the third people, included in three degrees, three patriarchs. The Torah is tripled: it is the Torah, Prophets, Hagiographa, and it is all one.<\/p>\n\n\n\n

243) At that time, when Israel arrived at Mount Sinai, the Creator gathered the descendants of Israel, looked at all of them, and found no flaw in the whole of the descendants of Israel. Rather, they were all holy seed, all sons of truth.<\/p>\n\n\n\n

244) Then the Creator said to Moses, \u201cNow I wish to give the Torah to Israel, draw them with the love of the patriarchs, the love that I love them, and by the token that I have made for them, you will be My messenger, and tell them these words.\u201d So said the Creator to Moses: \u201cWith this, you will be My loyal messenger, to draw Israel after Me.\u201d<\/p>\n","protected":false},"excerpt":{"rendered":"

235) On the third month after Israel went out of Egypt, on that month the great appointee, Uriel, governs. 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