{"id":11490,"date":"2025-12-10T21:35:22","date_gmt":"2025-12-10T21:35:22","guid":{"rendered":"https:\/\/staging.kabbalah.info\/?post_type=book&p=11490"},"modified":"2025-12-10T21:35:22","modified_gmt":"2025-12-10T21:35:22","slug":"i-am-the-lord-your-god-1","status":"publish","type":"book","link":"https:\/\/www.kabbalah.info\/en\/i-am-the-lord-your-god-1\/","title":{"rendered":"I Am the Lord Your God \u2013 1"},"content":{"rendered":"\n

385) \u201cHear, my son, your father’s instruction and do not forsake your mother’s teaching.\u201d \u201cHear, my son, your father\u2019s instruction\u201d is the Creator, ZA<\/em>. \u201cAnd do not forsake your mother\u2019s teaching\u201d is the Assembly of Israel, Bina<\/em>.<\/p>\n\n\n\n

386) \u201cYour father\u2019s instruction\u201d is Hochma<\/em>, Aba<\/em>, and \u201cDo not forsake your mother\u2019s teaching\u201d is Bina<\/em>. \u201cYour father\u2019s instruction\u201d and \u201cYour mother\u2019s teaching\u201d are clarified in one thing: the Torah came out of Hochma<\/em> of above, and Hochma<\/em> itself divides to right\u2014Aba<\/em>\u2014and to left\u2014Ima<\/em>. The Torah comes out of Bina<\/em>, as it is written, \u201cDo not forsake your mother\u2019s teaching,\u201d for Bina<\/em> is called Ima<\/em>.<\/p>\n\n\n\n

387) The Torah consists of HB<\/em>, as it is written, \u201cHear, my son, your father’s instruction and do not forsake your mother’s teaching.\u201d She is included in all the Sefirot<\/em>. Because she was included in those two, HB<\/em>, she was included in all of them, since HB<\/em> themselves include all the Sefirot<\/em>, in Hesed<\/em>, in judgment, in mercy, which are HGT<\/em>, in all the fullness that the matter requires. If the king and queen bond with her, all bond with her. In the place where those HB<\/em> are found, they are all found.<\/p>\n\n\n\n

388) \u201cI am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery.\u201d \u201cI\u201d is the Shechina, as it is written, \u201cI will go with you down to Egypt.\u201d \u201cI,\u201d which is the Shechina, is pronounced with the Taam<\/em> [Taamim<\/em> are special pronunciation marks] \u201cTipcha,\u201d written under the word \u201cI,\u201d whose melody separates from the words following it: \u201cThe Lord your God,\u201d as it is written, \u201cI am Esau, your firstborn.\u201d \u201cI,\u201d who I am, \u201cAm Esau,\u201d who is your firstborn. Hence, \u201cThe Lord your God\u201d is the Creator, ZA<\/em>, as it is written, \u201cOut of the heavens He let you hear His voice,\u201d where heaven is ZA<\/em>. It is also written, \u201cYou saw that I have spoken to you from heaven.\u201d Actually, \u201cFrom heaven\u201d is the Creator, ZA<\/em>.<\/p>\n\n\n\n

389) \u201cWho brought you out of the land of Egypt.\u201d \u201cWho\u201d is a place that all confirm, Bina<\/em>. \u201cBrought you out of the land of Egypt\u201d is Yovel<\/em>, Bina<\/em>, who brought us out of Egypt. Israel went out of Egypt from the side of Yovel<\/em>, Bina<\/em>. For this reason, the exodus from Egypt is mentioned fifty times in the Torah, fifty times for the reception of the Torah, and fifty years for the freedom of the slaves. All those correspond to the fifty gates of Bina<\/em>.<\/p>\n\n\n\n

390) \u201cOut of the house of slavery,\u201d as it is written, \u201cStruck every firstborn in the land of Egypt,\u201d which are the lower Ketarim<\/em> [crowns] in which the Egyptians trusted. As there is a house above, there is a house below. The holy house above is as it is written, \u201cA house shall be built in wisdom [Hochma<\/em>].\u201d The lower house is below, in the shells, and it is not holy, as it is written, \u201cOut of the house of slavery.\u201d<\/p>\n\n\n\n

391) When it is said, \u201cI,\u201d all those Mitzvot<\/em> of the Torah that cling to the high and holy King, who is ZA<\/em> on this side, were all included in this word, \u201cI.\u201d<\/p>\n\n\n\n

392) All the Mitzvot<\/em> of the Torah cling to the body of the King, ZA<\/em>, some to the head of the King, some to the body, some to the hands of the King, and some to His feet. None of them come out of the King\u2019s body outwards. For this reason, one who transgresses in a single Mitzva<\/em> in the Torah is as one who transgresses in the King\u2019s body, as it is written, \u201cAnd they shall go out, and look upon the carcasses of the men who have transgressed against Me,\u201d actually \u201cMe.\u201d Woe unto the wicked who break the words of Torah and do not know what they are doing.<\/p>\n\n\n\n

393) That place to which he sinned, that place actually reveals his sin. He sinned in the Creator. The Creator reveals his sin, as it is written, \u201cThe heavens shall reveal his iniquity, and the earth shall rise up against him.\u201d \u201cThe heavens shall reveal his iniquity\u201d is the Creator, ZA<\/em>, who is called \u201cheaven.\u201d \u201cThe earth shall rise up against him\u201d is the Assembly of Israel, Malchut<\/em>, who is called \u201cearth.\u201d<\/p>\n\n\n\n

394) The heavens, ZA<\/em>, reveal man\u2019s iniquity. When it reveals his iniquity, earth\u2014Malchut<\/em>\u2014sentences a person, when the Torah was given, mother, Bina<\/em>, and the sons, ZON<\/em>, were in wholeness, as it is written, \u201cThe mother of the son rejoices.\u201d<\/p>\n\n\n\n

395) \u201cI am the Lord your God.\u201d \u201cI\u201d is as we learn: Abraham the patriarch had a daughter\u2014the Shechina. She is the daughter. \u201cThe Lord your God\u201d is as is written, \u201cMy son, My firstborn, Israel,\u201d meaning ZA<\/em>, who is called Israel. It is also written, \u201cShe is a tree of life to them that hold her.\u201d This is ZA<\/em>, who is called \u201cthe tree of life\u201d; thus, a son.<\/p>\n\n\n\n

396) \u201cWho brought you out of the land of Egypt.\u201d It is written, \u201cFor it is a jubilee [Yovel<\/em>]; it shall be holy to you,\u201d which is Bina<\/em>. It is also written, \u201cThe mother of the sons rejoices,\u201d and it is written, \u201cYou shall sanctify the fiftieth year and proclaim a release,\u201d which is Bina<\/em>, who is called \u201cthe fiftieth year,\u201d and who is called Ima<\/em>, Thus, Ima<\/em> and sons: Ima<\/em>\u2014who brought us out of Egypt\u2014and sons\u2014who are \u201cI,\u201d which is a daughter. \u201cThe Lord your God\u201d is a son.<\/p>\n\n\n\n

Ima<\/em> sits, the sons sit, and all are in joy and wholeness. It is written about that, \u201cThe mother of the sons rejoices.\u201d When Ima<\/em> moves, all move from their places. It is written, \u201cYou shall not take the mother over the young,\u201d meaning that one should not commit sins below that cause the removal of the mother from the sons.<\/p>\n\n\n\n

397) Everything, all the degrees are the Creator. It is all one. These things are revealed to the harvesters of the field, those who have already been rewarded with the words, \u201cShall reap with joy,\u201d meaning those who have already been awarded their degrees from Malchut<\/em>, who is called \u201cfield.\u201d Happy are they in this world and in the next world.<\/p>\n\n\n\n

398) It is written, \u201cIn the beginning God created the heaven and the earth.\u201d The heaven preceded the earth. It is also written, \u201cOn the day that the Lord God made earth and heaven,\u201d earth preceding heaven. These verses contradict one another. However, both were created together: the Creator reached out His right line and created the heaven, and He reached out His left line and created the earth. Hence, first it writes, \u201cThe heaven and the earth,\u201d and then \u201cEarth and heaven.\u201d<\/p>\n\n\n\n

399) On that day, \u201cAnd it shall come to pass in that day, I will respond, says the Lord. I will respond to the heavens, and they will respond to the earth.\u201d \u201cI will respond to the heavens,\u201d the actual heavens, ZA<\/em>, as it is written, \u201cHeaven is My throne.\u201d Bina<\/em> says, \u201cZA<\/em> is my throne.\u201d \u201cAnd they will respond to the earth,\u201d the actual earth, Malchut<\/em>, as it is written, \u201cThe earth is My footstool.\u201d<\/p>\n\n\n\n

Heaven is the upper heaven, ZA<\/em>, and earth is the upper earth, Malchut<\/em>. When this heaven is established in his corrections, he is established opposite that earth, and his craving corresponds to her. He is in one degree, called \u201crighteous,\u201d as it is written, \u201cA righteous is the foundation of the world,\u201d and clings to that earth.<\/p>\n\n\n\n

400) A holy river of the anointing oil is extended from the head of the King, GAR<\/em> of ZA<\/em>, to the place of the righteous, Yesod<\/em> of ZA<\/em>, casting with great desire upon the earth, Malchut<\/em>. The earth takes everything, and upper and lower are nourished by this earth. It is like that male, when he desires to cling to the Nukva<\/em>, he puts forth a seed of breeding from the top of the brain into that finger, casts onto the Nukva<\/em>, and the Nukva<\/em> is impregnated by it. It follows that all the organs of the body cling to the Nukva<\/em>, and the Nukva<\/em> takes everything. Similarly, all who complement the first ten in a synagogue take everyone\u2019s reward, since the first ten correspond to ten Sefirot<\/em>, and one who complements corresponds to Malchut<\/em>, Nukva<\/em>, who takes everything.<\/p>\n\n\n\n

401) It is written, \u201cHe bowed the heavens, and came down.\u201d It is also written, \u201cAnd … the Lord came down in the sight of all the people upon Mount Sinai.\u201d Where did He come down? Did He come down to Sinai as in the verse? But it is written, \u201cUpon Mount Sinai,\u201d and not \u201cOn Mount Sinai.\u201d<\/p>\n\n\n\n

402) However, \u201cHe bowed the heavens, and came down\u201d means that He descended in His degrees, degree by degree, from Keter<\/em> to Keter<\/em>, until He clung to this earth, Malchut<\/em>. Then the moon, Malchut<\/em>, illuminated and stood in her full. Then it is written, \u201cUpon Mount Sinai.\u201d Who stood upon Mount Sinai? It is the Shechina. And He came down to the Shechina.<\/p>\n\n\n\n

403) This means that He came down to the Shechina. It is written, \u201cBecause the Lord descended upon it in fire.\u201d It is also written, \u201cFor the Lord your God is consuming fire,\u201d meaning the Shechina. Thus, He came down to the Shechina. Why does it say, \u201cThen the Lord rained on Sodom and Gomorrah brimstone and fire from the Lord out of heaven\u201d? Is ZA<\/em> himself not fire, that it came down from him upon Sodom?<\/p>\n\n\n\n

However, \u201cThe Lord rained\u201d is earth, the Shechina, since \u201cThe Lord [HaVaYaH<\/em>]\u201d implies Him and His courthouse, which is the Shechina, from whom the fire was extended to Sodom. Yet, from which place did she take it? The end of the verse proves, \u201cFrom the Lord out of heaven,\u201d from the actual heaven, from ZA<\/em>. All that the Shechina has, she receives from ZA<\/em>.<\/p>\n\n\n\n

This means that He came down and bonded with the Shechina, as it is written, \u201cAnd God spoke all the words.\u201d \u201cGod\u201d is the Shechina and \u201cAll\u201d is \u201cZA<\/em>,\u201d since all depend upon ZA<\/em>. Thus, ZA<\/em> descended and bonded with the Shechina.<\/p>\n","protected":false},"excerpt":{"rendered":"

385) \u201cHear, my son, your father’s instruction and do not forsake your mother’s teaching.\u201d \u201cHear, my son, your father\u2019s instruction\u201d 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