504) \u201cAnd God spoke all these things, saying.\u201d \u201cAll these things\u201d: this rule is the rule of everything\u2014the rule of above and of below; everything is included in the Ten Commandments.<\/p>\n\n\n\n
505) \u201cI am the Lord your God.\u201d \u201cI\u201d is the upper world, the Nukva<\/em> from Chazeh<\/em> of ZA<\/em> and above, the holy name Yod<\/em>–Hey<\/em>–Vav<\/em>, which are the three lines HGT<\/em> that the Nukva<\/em> receives from ZA<\/em>. \u201cI\u201d is Malchut<\/em> that appeared and was then concealed. She appeared in the throne, Bina<\/em>, to which Malchut<\/em> became a fourth leg. At that time, the moon, Malchut<\/em>, stands in wholeness with ZA<\/em> as one. Their level is equal and both use the same Keter<\/em>. Then the moon is concealed, when the sun, ZA<\/em>, governs, and she shines from him. At that time, she has no merit of her own except for the merit of the light that ZA<\/em> shines upon her. It follows that her own essence is hidden, a state which occurred after the moon was diminished.<\/p>\n\n\n\n 506) \u201cI\u201d is Malchut<\/em> when she is in completion of the wholeness of the bottom throne after she has been diminished and descended from above, from the Chazeh<\/em> to below the Chazeh<\/em> and was established there in the bottom throne, and the holy animals from Chazeh<\/em> and above departed her. She is established in her corrections, and when she is of comely appearance and her husband, ZA<\/em>, comes to her, she is called \u201cI.\u201d<\/p>\n\n\n\n 507) \u201cI\u201d includes everything together. It includes together 22 letters and 32 paths of Hochma<\/em> in all the letters, which are 22, and in the paths of the Torah, which are 32, which come out of the upper one, from Hochma<\/em>. The secrets of the upper ones and lower ones depend on this \u201cI.\u201d \u201cI\u201d is about giving a good reward to the righteous who are awaiting Him and keep the Mitzvot<\/em> of the Torah. In \u201cI,\u201d they have confidence as it should be for the next world, as it is written, \u201cI am Pharaoh,\u201d who said so to give Joseph confidence that his words would be kept.<\/p>\n\n\n\n 508) \u201cI am the Lord your God, you shall have no other gods.\u201d \u201cI,\u201d and \u201cYou shall have no\u201d are \u201cremember\u201d and \u201ckeep.\u201d \u201cI\u201d is \u201cremember,\u201d and \u201cYou shall have no\u201d is \u201ckeep.\u201d \u201cI\u201d is hidden and concealed in all those degrees of the upper world, which are Yod<\/em>–Hey<\/em>–Vav<\/em>, in one rule. And since it was said, \u201cI,\u201d everything joined together in one, meaning that \u201cI\u201d is the essence of the joining of all the degrees together.<\/p>\n\n\n\n 509) \u201cI\u201d is the two thrones: the upper throne, Bina<\/em>, where Malchut<\/em> serves as a fourth leg, and the bottom throne, Malchut<\/em> herself, after she has been diminished. Ani<\/em> of Anochi<\/em> [Anochi<\/em> means \u201cI\u201d in Hebrew] implies to the bottom throne, and Kaf<\/em> of Anochi<\/em> implies to the upper throne.<\/p>\n\n\n\n 510) \u201cI\u201d indicates that the Temple, Malchut<\/em>, has been purified and no stranger approaches it, and only the Temple shines. At that time, the evil inclination was annulled from the world and the Creator Himself rose by Himself. Then it is written, \u201cI am the Lord your God.\u201d This is whole in the holy name. The Aleph<\/em> of Anochi<\/em> indicates the unification of the holy name in its degrees to become one, for it is the Vav<\/em> of HaVaYaH<\/em>. Nun<\/em> of Anochi<\/em> is to fear the Creator and to know that there is a judgment and there is a judge, and there is good reward for the righteous and a punishment to the wicked, for He is the bottom Hey<\/em> of HaVaYaH<\/em>.<\/p>\n\n\n\n 511) The Kaf<\/em> of Anochi<\/em> is to sanctify the holy name each day, to be sanctified in the holy degrees, and to pray a prayer to Him at all times, to properly raise the upper Keter<\/em>, the upper throne, Bina<\/em>, over the upper animals, which are HG<\/em> TM<\/em> from Chazeh<\/em> of ZA<\/em> and above, the four legs of the throne, where Malchut<\/em> is a fourth animal and a fourth leg. This is so because Kaf<\/em> is the first Hey<\/em> of the name HaVaYaH<\/em>, Bina<\/em>, since with regard to Malchut<\/em> being a fourth leg to the upper throne, Bina<\/em>, she is regarded as Bina<\/em> and as the first Hey<\/em> of HaVaYaH<\/em>.<\/p>\n\n\n\n 512) The Yod<\/em> of Anochi<\/em> is to engage in Torah night and day, to circumcise after eight days, to sanctify the firstborn, to wear Tefillin<\/em>, Tzitzit<\/em>, and Mezuzah<\/em>, and to dedicate oneself to the Creator and to cleave unto Him. These are the twelve upper Mitzvot<\/em> implied in the Anochi<\/em>, which include 236 other Mitzvot<\/em>, which are in the Anochi<\/em>. Together, they are 248 positive Mitzvot<\/em> [commandments to do something], which are the rule of \u201cremember.\u201d<\/p>\n\n\n\n \u201cRemember\u201d consists of all 248 positive Mitzvot<\/em>, and \u201cKeep\u201d consists of the 365 negative Mitzvot<\/em> [commandments to avoid actions]. This letter Yod<\/em> is not replaced in another place like Aleph<\/em>, Nun<\/em>, Kaf<\/em> of Anochi<\/em>, who are replaced with Hey<\/em>, Vav<\/em>, Hey<\/em> of HaVaYaH<\/em>, since she is the Yod<\/em>, the upper secret, the whole of the Torah, the bottom Hochma<\/em> that unites with Yod<\/em> of HaVaYaH<\/em>, upper Hochma<\/em>. Hence, this is not a change of place.<\/p>\n\n\n\n Also, there are twelve Mitzvot<\/em> in these twelve qualities of mercy that hang down from them, and one governs all of them, which is the actual Malchut<\/em>. Called Anochi<\/em>. And they are thirteen, corresponding to the thirteen qualities of mercy.<\/p>\n\n\n\n 513) \u201cYou shall have no\u201d is a kept secret that includes the 365 negative Mitzvot<\/em> in the Torah. The Lamed<\/em> of \u201cShall not have\u201d is to not give honor and greatness to other gods. Lamed<\/em> is a tower that flies and rises in the air, Hochma<\/em> that appears through the exit of the Yod<\/em> from the Avir<\/em> [air], leaving Ohr<\/em> [light]. By that, Bina<\/em> returns to being Hochma<\/em>, so his heart will not stray to build a tower for other gods, as there is one who builds a tower in the generation of Babylon. The Lamed<\/em> is so he will not look at the form of idol worship, not think about it, not bow before it, and will not subdue himself to other gods.<\/p>\n\n\n\n 514) The Aleph<\/em> of \u201cYou shall have no\u201d is so he will not exchange the unification with his Master for other gods. The Aleph<\/em> is so he will not think that there is another god besides Him. Aleph<\/em> is so he will not stray after sorcery and soothsayers in a human form or in some other form. Aleph<\/em> is so he will not consult with the dead or perform witchcraft. Aleph<\/em> is so he will not swear with his mouth in the name of other gods. Thus far are the twelve other Mitzvot<\/em>, which are the Mitzvot<\/em> included in \u201ckeep.\u201d 353 other Mitzvot<\/em> depend on those Mitzvot<\/em> of \u201ckeep\u201d and are included in those twelve, and together they are 365. This is the meaning of \u201cI\u201d and \u201cYou shall have no.\u201d<\/p>\n\n\n\n 515) \u201cI\u201d is the rule of above and of below, the rule of the upper ones and lower ones, the rule of the holy animals included in it. Everything is in the \u201cI.\u201d \u201cYou shall have no\u201d is below, the twelve lower animals that are in Malchut<\/em>.<\/p>\n\n\n\n 516) \u201cYou shall not make for yourself an idol, or any likeness.\u201d Pesel<\/em> [idol] means Pesolet<\/em> [waste] from the high place, from a holy place, from the left side of Kedusha<\/em> [holiness]. Waste of Kedusha<\/em> is other gods, as it is written, \u201cAnd I looked, and, behold, a stormy wind came out of the north, a great cloud, and a blazing fire.\u201d The north is the left of Kedusha<\/em>. \u201cOr any likeness\u201d is as it is written, \u201cAnd a blazing fire.\u201d It is also written, \u201cFor I the Lord your God am a jealous God.\u201d \u201cI the Lord your God\u201d is in order to evoke the heart upwards, and to not descend or draw near the gate of the house of the Sitra Achra<\/em>. \u201cA jealous God,\u201d since there is envy in this place.<\/p>\n\n\n\n 517) \u201cUnder three was the earth vexed\u201d: \u201cYou shall not make you\u201d is one, \u201cAn idol\u201d is two, and \u201cOr any likeness\u201d is three.<\/p>\n\n\n\n 518) \u201cVisiting the iniquity of the fathers on the children, on the third and the fourth.\u201d Thus, why does it say, \u201cSons shall not be put to death for fathers\u201d? However, it is one tree, meaning one soul which He has planted once, twice, thrice, and four times. In other words, it has reincarnated and came in four bodies.<\/p>\n\n\n\n He visits for the first iniquities in the fourth incarnation because a father and son and third and fourth, these four incarnations are one; they are one soul, when he is not corrected and was not concerned with being corrected. This is why he was punished for the first incarnations. And vice versa\u2014when he is properly corrected through the incarnations and persists, it is written about him, \u201cShowing mercy [Hesed<\/em>].\u201d<\/p>\n","protected":false},"excerpt":{"rendered":" 504) \u201cAnd God spoke all these things, saying.\u201d \u201cAll these things\u201d: this rule is the rule of everything\u2014the rule of […]<\/p>\n","protected":false},"featured_media":0,"parent":11434,"menu_order":0,"template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}}},"topic":[28],"class_list":["post-11498","book","type-book","status-publish","hentry","topic-zohar"],"acf":[],"yoast_head":"\n