{"id":11575,"date":"2025-12-11T11:11:25","date_gmt":"2025-12-11T11:11:25","guid":{"rendered":"https:\/\/staging.kabbalah.info\/?post_type=book&#038;p=11575"},"modified":"2025-12-11T11:49:59","modified_gmt":"2025-12-11T11:49:59","slug":"the-challenges-posed-by-globalization","status":"publish","type":"book","link":"https:\/\/www.kabbalah.info\/en\/the-challenges-posed-by-globalization\/","title":{"rendered":"The Challenges Posed by Globalization"},"content":{"rendered":"\n<p>The Great Depression of the 1930s and the failure to resolve it with the paradigms of classical economics led economist John Maynard Keynes (1883-1946) to develop the Keynesian model. This model asserts that to assure economic growth, there must be active government intervention in the financial markets.<\/p>\n\n\n\n<p>Eight decades later, the Keynesian model has proven itself a failure. It has not resolved today\u2019s global economic crisis, which began as a financial crisis and evolved into a worldwide crisis of the real economy, reflected in unemployment, salary cuts, and social disorders. The failure of the old, familiar financial models led Nobel Prize Laureate, Joseph Stiglitz, to declare, \u201cIn a way, not only there is a crisis in our economy, there ought to be a crisis in economics.\u201d&nbsp;<a href=\"https:\/\/www.kabbalah.info\/eng\/content\/view\/full\/108877#anchor_ftn1\"><\/a><a><\/a>[<strong><a href=\"https:\/\/www.kabbalah.info\/eng\/content\/view\/full\/108877#f30\">30<\/a><\/strong>]<\/p>\n\n\n\n<p>However, for a new economic paradigm to succeed, it must take into account the new conditions that have arisen in human society during the 21st century. The world has become a global village in which interdependence and mutual influence among its parts are growing. We have become a global-integral system, comprised of interconnected elements, obliged to be tied to one another, thus affecting one another and affecting the future generations\u2014for the most part, adversely.<\/p>\n\n\n\n<p>Thus, according to a report&nbsp;<a href=\"https:\/\/www.kabbalah.info\/eng\/content\/view\/full\/108877#anchor_ftn2\"><\/a><a><\/a>[<strong><a href=\"https:\/\/www.kabbalah.info\/eng\/content\/view\/full\/108877#f31\">31<\/a><\/strong>] by the Sustainable Europe Research Institute (SERI), \u201cHumans today extract and use around 50% more natural resources than only 30 years ago, at about 60 billion tons of raw materials a year. &#8230;Given current trends of growth, our extraction of natural resources could increase to 100 billion tons by 2030.\u201d<\/p>\n\n\n\n<p>Another adverse effect of globalization is a concentration of power and wealth. According to a press release by Credit Suisse&nbsp;<a href=\"https:\/\/www.kabbalah.info\/eng\/content\/view\/full\/108877#anchor_ftn3\"><\/a><a><\/a>[<strong><a href=\"https:\/\/www.kabbalah.info\/eng\/content\/view\/full\/108877#f32\">32<\/a><\/strong>], \u201cLess than 1% of the world\u2019s adult population &#8230; own 38.5% of global household wealth.\u201d This taps into the core arguments of the Occupy Movement that has emerged in the Fall of 2011 in numerous cities across the U.S. and around the world.<\/p>\n\n\n\n<p>Much has been said about the repercussions of globalization. Thomas Friedman, author of&nbsp;<em>the World Is Flat: A brief history of the twenty-first century<\/em>, introduced in his October 11, 2011&nbsp;<em>The New York Times<\/em>&nbsp;column&nbsp;<a href=\"https:\/\/www.kabbalah.info\/eng\/content\/view\/full\/108877#anchor_ftn4\"><\/a><a><\/a>[<strong><a href=\"https:\/\/www.kabbalah.info\/eng\/content\/view\/full\/108877#f33\">33<\/a><\/strong>] two theories that represent both ends of the debate over the impact of globalization. The first theory is that of Australian environmentalist, Paul Gilding, author of&nbsp;<em>The Great Disruption<\/em>. Gilding said, \u201cI look at the world as an integrated system, so I don\u2019t see these protests, or the debt crisis, or inequality, or the economy, or the climate going weird, in isolation\u2014I see our system in the painful process of breaking down,\u201d which is what he means by \u201cThe Great Disruption,\u201d said Gilding. \u201cOur system of economic growth, of ineffective democracy, of overloading planet earth\u2014our system\u2014is eating itself alive.\u201d<\/p>\n\n\n\n<p>An opposing theory is that of John Hagel III, who sees the current situation as the beginning of a \u201cbig shift,\u201d stemming from a combination of globalization and the Information Revolution. According to Hagel, today is the beginning of a time of thriving for humanity, albeit today we feel it as pressing, due to our continued use of inefficient institutions and practices.<\/p>\n\n\n\n<p>At the end of the day, according to Hagel, we are in the midst of a vast global flow of ideas, innovations, and opportunities for profit through collaboration. Hagel believes that the great task ahead \u201c\u2026calls on us to learn faster by working together and to pull out of ourselves more of our true potential, both individually and collectively.\u201d Whether we lean toward one theory or the other, both show us that the crisis has arrived just in time to be a wake-up call.<\/p>\n\n\n\n<p>Indeed, we are called upon to adjust the economic and social systems to the requirements of today\u2019s global-integral system. However, to realize our potential, we need to make a fundamental shift in the thought processes and financial conduct that led us into the crisis. Just as the Great Depression of the 1930s led Keynes to form a more suitable economic paradigm for his era, we must change our current paradigms and adapt them to the reality of a global and integral world if we wish to emerge stronger from the current crisis. The crisis enables us to see that in today\u2019s world, the old paradigms have become dysfunctional, and the best example is the capitalistic paradigm.<\/p>\n\n\n\n<p class=\"has-small-font-size\"><a href=\"https:\/\/www.kabbalah.info\/eng\/content\/view\/full\/108877#anchor_ftnref1\"><\/a><a><\/a>[<strong><a href=\"https:\/\/www.kabbalah.info\/eng\/content\/view\/full\/108877#30\">30<\/a><\/strong>] \u201cShort films from the 2011 Lindau Nobel Laureate Meeting in Economic Sciences,\u201d&nbsp;<em>The New Palgrave Dictionary of Economics Online<\/em>, http:\/\/www.dictionaryofeconomics.com\/resources\/news_lindau_meeting (the above-mentioned statement is in Stiglitz\u2019s video after 10:05 minutes.<\/p>\n\n\n\n<p class=\"has-small-font-size\"><a href=\"https:\/\/www.kabbalah.info\/eng\/content\/view\/full\/108877#anchor_ftnref2\"><\/a><a><\/a>[<strong><a href=\"https:\/\/www.kabbalah.info\/eng\/content\/view\/full\/108877#31\">31<\/a><\/strong>] \u201cOverconsumption? Our use of the world\u00b4s natural resources,\u201d&nbsp;<em>Sustainable Europe Research Institute (SERI)<\/em>&nbsp;(September 2009), www.foeeurope.org\/publications\/2009\/Overconsumption_Sep09.pdf<\/p>\n\n\n\n<p class=\"has-small-font-size\"><a href=\"https:\/\/www.kabbalah.info\/eng\/content\/view\/full\/108877#anchor_ftnref3\"><\/a><a><\/a>[<strong><a href=\"https:\/\/www.kabbalah.info\/eng\/content\/view\/full\/108877#32\">32<\/a><\/strong>] \u201cCredit Suisse: Global wealth has soared 14% since 2010 to USD 231 trillion with the strongest growth in emerging markets,\u201d&nbsp;<em>Credit Suisse<\/em>&nbsp;(October 19, 2011), https:\/\/www.credit-suisse.com\/news\/en\/media_release.jsp?ns=41874<\/p>\n\n\n\n<p class=\"has-small-font-size\"><a href=\"https:\/\/www.kabbalah.info\/eng\/content\/view\/full\/108877#anchor_ftnref4\">[<strong>33<\/strong>]<\/a>&nbsp;Thomas Friedman, \u201cSomething\u2019s Happening Here,\u201d&nbsp;<em>The New York Times<\/em>&nbsp;(October 11, 2011), http:\/\/www.nytimes.com\/2011\/10\/12\/opinion\/theres-something-happening-here.html?_r=3&amp;hp<\/p>\n","protected":false},"excerpt":{"rendered":"<p>The Great Depression of the 1930s and the failure to resolve it with the paradigms of classical economics led economist 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