{"id":11600,"date":"2025-12-11T14:17:37","date_gmt":"2025-12-11T14:17:37","guid":{"rendered":"https:\/\/staging.kabbalah.info\/?post_type=book&#038;p=11600"},"modified":"2026-01-26T09:48:24","modified_gmt":"2026-01-26T09:48:24","slug":"a-broken-heart-1","status":"publish","type":"book","link":"https:\/\/www.kabbalah.info\/en\/a-broken-heart-1\/","title":{"rendered":"252. A Broken Heart \u2013 1"},"content":{"rendered":"\n<p>\u201cA broken and a stricken heart, O God, You will not despise,\u201d \u201cHe heals the brokenhearted.\u201d A broken heart means that his heart is not wholly with the Creator, as it is written in the \u201cIntroduction to The Study of the Ten Sefirot\u201d (Item 129). If he regrets his heart not being wholly with the Creator, then he has a&nbsp;<em>Kli<\/em>&nbsp;[vessel], called \u201ca lack,\u201d and then the Creator fills the lack.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u201cA broken and a stricken heart, O God, You will not despise,\u201d \u201cHe heals the brokenhearted.\u201d A broken heart means [&hellip;]<\/p>\n","protected":false},"featured_media":0,"parent":6246,"menu_order":0,"template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}}},"topic":[26],"class_list":["post-11600","book","type-book","status-publish","hentry","topic-rabash"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Kabbalah | 252. 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