{"id":11619,"date":"2025-12-11T16:26:15","date_gmt":"2025-12-11T16:26:15","guid":{"rendered":"https:\/\/staging.kabbalah.info\/?post_type=book&p=11619"},"modified":"2025-12-11T16:26:16","modified_gmt":"2025-12-11T16:26:16","slug":"mem-tet-and-mot-rod-pole","status":"publish","type":"book","link":"https:\/\/www.kabbalah.info\/en\/mem-tet-and-mot-rod-pole\/","title":{"rendered":"Mem-Tet\u00a0and\u00a0Mot\u00a0[rod\/pole]"},"content":{"rendered":"\n

384) Now that you have repented and adhered to the tree of life, you have emerged from the degree of a slave and returned to being a son of the Creator, and the staff that was given to you will be the tree of life, which is the Vav, the son of Yod-Hey, the letter Vav will enter your Mem-Tet<\/em> [49] faces in the Torah and become a Mem-Vav-Tet<\/em> [pole\/staff], and the verse \u201cHe will never allow the righteous to be shaken\u201d will come true in you.<\/p>\n\n\n\n

Forty-nine faces are the forty-nine letters in Hear O Israel, and in \u201cBlessed be the name of His glory forever and ever.\u201d They are the six words of the upper unification, the upper Vav, Tifferet, and the six second words of \u201cBlessed be the name of His glory forever and ever,\u201d of the lower unification, the second Vav of the filling Vav-Aleph-Vav, which is a righteous, Yesod<\/em>. They are a pole. In the middle of the two letters Vav, there is the letter Aleph, as it is written, \u201cAnd they carried it on a pole between two of them,\u201d the two letters Vav.<\/p>\n\n\n\n

385) Without a Vav<\/em> in the middle, it is Mat<\/em> [wavering\/teetering], as it is written, \u201cA righteous wavers before the wicked.\u201d And the one who subtracted it is one, meaning one of fifty. This is so because you were given fifty gates minus one, as we learn that Moses was given fifty gates of Bina<\/em> but one. This is the one that is missing from the fifty, leaving Mat<\/em> [Mem<\/em>–Tet<\/em>, 49 in Gematria<\/em>]. And this caused you that \u201cA righteous wavers before the wicked,\u201d and the wicked is SAM<\/em>.<\/p>\n\n\n\n

386) This is Mem<\/em>–Tet<\/em> from your staff, as it is written, \u201cwith God\u2019s staff in my hand.\u201d Your staff is Moses\u2019 rod, and this is why Aleph<\/em>, Bina<\/em>, returns to you, as we learn, Aleph<\/em> Bina<\/em>. She returns to you in repentance, will enter between the Vav<\/em> and the Vav<\/em>, and will become Vav<\/em>–Aleph<\/em>–Vav<\/em> [Vav<\/em>], to keep the words for Israel within you, \u201cAnd with great compassion I will gather you.\u201d Henceforth, \u201cHe will never allow the righteous to be shaken\u201d will be kept in you.<\/p>\n\n\n\n

387) At that time, two Mitzvot<\/em> will be in you, as it is written, 1. \u201cYou shall surely raise with him,\u201d 2. \u201cYou shall surely leave it with him.\u201d \u201cRaise\u201d with an upper Vav<\/em> is the first Messiah, Messiah Son of David. \u201cRaise\u201d with the second Vav<\/em> is the second Messiah, Messiah Son of Joseph. \u201cWith him\u201d is Son of Amram, who rose to Bina<\/em>, which is Aleph<\/em> between the two letters Vav<\/em>, and they are Vav<\/em> with a filling of Vav-Aleph-Vav<\/em>.<\/p>\n\n\n\n

388) To whom is \u201cSurely raise\u201d? It is to the letter Hey<\/em>, Malchut<\/em>, which fell in the fifth millennium after 72 years, as the number of \u201cWill surely leave it with him.\u201d \u201cLeave\u201d is the letters Ayin<\/em>–Bet<\/em> Zayin<\/em>–Vav<\/em>. Ayin<\/em>–Bet<\/em> is AB<\/em> names \u201cAnd journeyed,\u201d \u201cAnd came,\u201d \u201cAnd pitched.\u201d This [Zayin<\/em>-Vav] is the acronym of \u201cthis is Vav<\/em>.\u201d Vav<\/em> is from Yod<\/em>–Hey<\/em>–Vav<\/em>, ZA<\/em>. There he helped and not rising. \u201cThere\u201d is in the five thousand and seventy-two years. \u201cHelped\u201d means helping that fallen Hey<\/em>, and \u201cnot rising\u201d means that it is still not the time of resurrection and redemption. This is the meaning of \u201cYou shall surely leave,\u201d only help.<\/p>\n\n\n\n

There is where the verse, \u201cIn its season, the first and last rain, and you will gather your grain and your wine and your oil\u201d\u2014which are Israel\u2014applies. That is, through the corrections of first rain and last rain in their time, Israel are gathered from the exile. \u201cGrain\u201d means Israel. \u201cWine\u201d are the Levites, and \u201cOil\u201d are the priests. So are the corrections of the gathering of forgetting and of corners, as it is written, \u201cYou shall leave them for the poor and for the foreigner.\u201d And here we learn a third Mitzva<\/em>, the gathering of what was forgotten and the corners.<\/p>\n\n\n\n

389) We should repeat them, keep them, since on the part of the righteous, Yesod<\/em>, he is the poor. \u201cYou shall surely leave\u201d is Yesod,<\/em> righteous. \u201cWith him\u201d is the son of Amram. This is the meaning of, \u201cYou shall leave them for the poor and for the foreigner,\u201d and you are the foreigner, a poor nation, as was written of you in the beginning, \u201cI was a foreigner in a foreign land.\u201d<\/p>\n\n\n\n

390) But the rising, the redemption, is in your degree. \u201cRaise\u201d is the bottom Vav<\/em>, the filling of the Vav<\/em>, Yesod<\/em>. \u201cRaise with him\u201d means with the son of Amram, in your highest degree, Tifferet<\/em>, in your name MA<\/em>, HaVaYaH<\/em> with the filling of the letters Aleph<\/em>, which is MA<\/em> [45] in Gematria<\/em>, the complete, explicit name. After the Kof<\/em>, Kof<\/em> of \u201cShall surely rise,\u201d the Tav<\/em>–Yod<\/em>–Mem<\/em> remain. This points to Jacob, a whole man, Tifferet<\/em>. \u201cWith him\u201d means he will rise with the son of Amram. \u201cRaise\u201d means righteous, Yesod<\/em>. \u201cRaise\u201d is whole, Tifferet<\/em>.<\/p>\n","protected":false},"excerpt":{"rendered":"

384) Now that you have repented and adhered to the tree of life, you have emerged from the degree of 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