{"id":11621,"date":"2025-12-11T16:27:48","date_gmt":"2025-12-11T16:27:48","guid":{"rendered":"https:\/\/staging.kabbalah.info\/?post_type=book&p=11621"},"modified":"2025-12-11T16:27:48","modified_gmt":"2025-12-11T16:27:48","slug":"redeeming-a-hebrew-slave","status":"publish","type":"book","link":"https:\/\/www.kabbalah.info\/en\/redeeming-a-hebrew-slave\/","title":{"rendered":"Redeeming a Hebrew Slave"},"content":{"rendered":"\n

391) The subsequent Mitzva<\/em> is to redeem a Hebrew slave and a Hebrew maidservant, to designate the Hebrew maidservant, to discuss the possession of a Hebrew slave, you shall surely give him. It is written about it, \u201cIf you buy a Hebrew slave, he shall serve for six years.\u201d Angel Matat is the servant of the Creator, and includes VAK<\/em>, HGT<\/em> NHY<\/em>, as the number of his six letters, which are the six Orders of the Mishnah, and by which one should serve his Master, be a slave to Him, and become the possession of His silver. Silver is right, Abraham, whose degree is Hesed<\/em>. The Torah is given from there.<\/p>\n\n\n\n

392) One who engages in the Torah to be rewarded with the next world, it is called \u201cpossession.\u201d His silver is named after the world of pleasure, possession, after the words, \u201cGod Most High, Possessor of heaven and earth,\u201d and the verse, \u201cAcquire wisdom [Hochma<\/em>]! Acquire understanding [Bina<\/em>]!\u201d<\/p>\n\n\n\n

393) Once he has bought it, he will have redemption. There are those who are bought forever, and those who are bought for six years. It is written about those who are bought forever, \u201cAnd his master shall pierce his ear with an awl; and he shall serve him forever.\u201d There is no world but the world of Yovel<\/em>, Bina<\/em>, which is fifty, is the Shema reading, in which there are 25 letters in the evening prayer and 25 in the morning prayer, which are the fifty gates of Bina<\/em>.<\/p>\n\n\n\n

394) After a man unites the Creator in them, he is His servant with a burden of Tefillin<\/em> on his head and with his ear pierced, meaning open to hear the Shema reading, since \u201chear,\u201d in any language that you hear, means meaning, and we must understand the meaning of the Shema reading, which is the unification.<\/p>\n\n\n\n

395) One whose redemption depends on the Shema reading, which is the fiftieth, Bina<\/em>, has no redemption in an incarnation by another, since he is pierced to his master. Here it does not say, \u201cOr his uncle or cousin will redeem him,\u201d since in man\u2019s prayer he is as a servant, in whom it is written, \u201cHe shall serve six years, and there is no work but prayer. \u201cSix years he shall serve,\u201d the first three and the last three in the Eighteen prayer, when the leader in the prayer exempts a man for those who do not know how to pray in them.<\/p>\n\n\n\n

Thus, he has redemption through another, since the leader in the prayer redeems him, that the righteous one who lives forever, who is Yesod<\/em>, the leader in the prayer, is called by them after the name of the one who does not know how to pray, meaning by the name Boaz, righteous, near redeemer, and loyal. The meaning of these names is that they help and redeem those who cannot help themselves. This is the meaning of the marriage to the brother and the incarnation.<\/p>\n\n\n\n

396) The Lord is near to all who call upon Him.\u201d \u201cBetter is a neighbor who is near than a brother who is far\u201d is the middle pillar, Tifferet<\/em>. Yesod<\/em> is called \u201ca neighbor who is near,\u201d and Tifferet<\/em> is a brother who is far, son of Koh<\/em>, who rose to Bina<\/em>. This is so because a world is the world of Yovel<\/em>, which are the fifty letters of the unification of the Shema reading, fifty gates of Bina<\/em>. In this world, Malchut<\/em>, a man can have redemption from a righteous, Yesod<\/em>, who is six years that include the first three blessings and the last three of the prayer. This is the small Vav<\/em>, Yesod<\/em>, as it is written, \u201cSix years he shall serve.\u201d<\/p>\n\n\n\n

397) But in the next world, the world of Yovel<\/em>, Bina<\/em>, where there are the fifty letters of the Shema reading, the leader in the prayer cannot exempt him because he has no redemption through others. For this reason Shema<\/em> [Hear] in any language that you hear, but you must read by yourself. This is why \u201cIf I am not for me, who [MI<\/em>] is for me.\u201d \u201cMe\u201d is Malchut<\/em>, MI<\/em> is the world of Yovel<\/em>, Bina<\/em>. It implies to the Shema reading, when there is no me but MI<\/em>.<\/p>\n","protected":false},"excerpt":{"rendered":"

391) The subsequent Mitzva is to redeem a Hebrew slave and a Hebrew maidservant, to designate the Hebrew maidservant, to discuss the 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