429) \u201cYou shall not follow the masses in doing evil, nor shall you testify in a dispute so as to turn aside after a multitude in order to pervert.\u201d \u201cTurn aside after a multitude in order to pervert.\u201d There is no multitude of less than three. If there are no court of three, it is forbidden to follow its sentence.<\/p>\n\n\n\n
The court is the Shechina. Three are the three animals of her Merkava<\/em> [chariot\/assembly], HGT<\/em>. The Shechina is called \u201cthe law of Torah,\u201d the true law, where the middle pillar, ZA<\/em>, is called \u201ctruth,\u201d and the Shechina is his judgment. Any judge that does not judge truthfully, it is as though he made SAM<\/em> govern the world, as it is written, \u201cAnd truth shall be cast to the ground,\u201d meaning ZA<\/em>, who drops the Shechina with him. He raises Hell, SAM<\/em>\u2019s partner, along with SAM<\/em>. In a place of true judgment, He establishes the language of falsehood. A true judgment is the middle pillar, the language of deceit, Hell, and SAM<\/em>.<\/p>\n\n\n\n 430) For this reason, when the judge judges, Hell is open before him on the left, who is SAM\u2019s<\/em> mate, and a sword is on his throat, which is the angel of death. SAM<\/em> is behind the neck, the Garden of Eden is open to his right, and the tree of life is open before him on his head.<\/p>\n\n\n\n 431) If he sentences falsely, the angel of death governs him and slaughters him, then burns him in Hell. If he sentences truthfully, the Creator brings him to the Garden of Eden and gives him a taste of the tree of life, of which it is written, \u201cAnd he shall take also of the tree of life and eat and live forever.\u201d It is the \u201cforever\u201d that is created in the Torah, of which it is written, \u201cShe is a tree of life to them who hold her.\u201d The tree of life is Tifferet<\/em>, and his life is HB<\/em>, the life of the King.<\/p>\n\n\n\n 432) The sentence of Malchut<\/em> is always judgment. The judgment is in the heart, for \u201cThe heart sees.\u201d This is why the judge has only what his eyes see. Also, there is no judge but the Creator, what His eyes see, \u201cFor the eyes of the Lord wander,\u201d His eyes are on the ways of a man.<\/p>\n\n\n\n 433) \u201cWatching through the windows\u201d means through man\u2019s seven holes: the two eyes, the two ears, the two holes of the nose, and the mouth, thus the seven Sefirot<\/em> of upper Ima<\/em>. This is how He looks at his ways with seven, from the perspective of the lower Shechina: with the two hands and the neck, which are three, with a body and a covenant, which are Tifferet<\/em> and Yesod<\/em>, which are five, and with two legs, thus seven. These are the seven Sefirot<\/em> of the lower Shechina: the two letters of the name Yod<\/em>–Hey<\/em>, GAR<\/em>, with the filling of Yod<\/em>–Vav<\/em>–Dalet<\/em> Hey<\/em>–Aleph<\/em>, which are seven letters.<\/p>\n\n\n\n Through these seven letters of His, He looks at the seven holes of the head. They are called \u201choles\u201d after the female, upper Ima<\/em>, whose holes are open to receive. The two letters Vav<\/em>–Hey<\/em> in the Guf<\/em> are the lower Shechina, with their letters of filling\u2014Vav<\/em>–Aleph<\/em>–Vav<\/em> Hey<\/em>–Aleph<\/em>. They are seven letters, and in these seven letters of His, He looks at the seven organs below: hands, neck, body, circumcision, and legs, which are the correction of the body, in which there is the making of the Mitzvot<\/em>.<\/p>\n\n\n\n 434) The wife of ZA<\/em>, the Shechina, is similar to a body from which the body of the lower man is extended. It is called \u201corgans,\u201d \u201c248 organs,\u201d after the Mitzvot<\/em>, and it is called \u201cbody\u201d after the Shechina. This is so because on the other side, there is no body but only clothing, which is as it is written, \u201cClothe me with skin and flesh, and knit me together with bones and sinews.\u201d<\/p>\n\n\n\n In a place where there is no Shechina, it is not considered the body of that lower man, but it is called \u201cman\u2019s clothing,\u201d ZA<\/em>. The Torah is called \u201cman,\u201d as it is written, \u201cThis is the law [Torah]: should a man die in a tent,\u201d and as it is written, \u201cAs the beauty of man, to dwell in the house.\u201d In a place where there is Mitzva<\/em>, the Shechina, it is called \u201cthe body of the lower man, \u201cman\u2019s body,\u201d like the bodies of laws and sentences, which are the names of the Shechina.<\/p>\n\n\n\n 435) A judge, an arbiter, an officer, and a ruler. The Creator is a judge, the middle pillar. ZA<\/em> from the side of Bina<\/em>, the Mochin<\/em> of GAR<\/em> that extend from Bina<\/em>, which is HaVaYaH<\/em>, is called \u201ca judge.\u201d An arbiter is considered from the side of Malchut<\/em>. An officer is a ruler, as it is written, \u201cAnd Joseph is the ruler.\u201d All the Sefirot<\/em> are judges on the part of upper Ima<\/em>, Bina<\/em>, in whom there is the Mochin<\/em>. Tifferet<\/em>, which is extended from her, is a judge, and all the Sefirot<\/em> are included in it. These are officers on the part of Malchut<\/em>, in whom there is the domination, and the righteous is policing and ruling from there.<\/p>\n","protected":false},"excerpt":{"rendered":" 429) \u201cYou shall not follow the masses in doing evil, nor shall you testify in a dispute so as to […]<\/p>\n","protected":false},"featured_media":0,"parent":11504,"menu_order":0,"template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}}},"topic":[28],"class_list":["post-11628","book","type-book","status-publish","hentry","topic-zohar"],"acf":[],"yoast_head":"\n