{"id":11632,"date":"2025-12-11T16:39:49","date_gmt":"2025-12-11T16:39:49","guid":{"rendered":"https:\/\/staging.kabbalah.info\/?post_type=book&p=11632"},"modified":"2025-12-11T16:39:50","modified_gmt":"2025-12-11T16:39:50","slug":"written-in-the-signs-of-the-creator-and-his-shechina","status":"publish","type":"book","link":"https:\/\/www.kabbalah.info\/en\/written-in-the-signs-of-the-creator-and-his-shechina\/","title":{"rendered":"Written in the Signs of the Creator and His Shechina"},"content":{"rendered":"\n

456) All who are written in the signs of the Creator and His Shechina, which\u2014on weekdays\u2014are the letter of the Tefillin<\/em> and the letter of a word, on the Sabbath they are written in \u201cRemember\u201d and \u201cKeep.\u201d They are written in the written Torah, which was given from the right, and in the oral Torah, which was given from the left. The Creator is \u201cRemember\u201d on the right and \u201cKeep\u201d on the left. The Shechina is remembering on the right and keeping on the left.<\/p>\n\n\n\n

The head Tefillin<\/em> are on the right, and the one of the hand is on the left. The Shechina is called \u201cThe perfect law of the Lord,\u201d on the right, and the Mitzva<\/em> is to her left. This is so on the part of the middle pillar, ZA<\/em>, which comprises judgment and mercy, \u201cRemember\u201d and \u201cKeep,\u201d and on whose part Malchut<\/em> is called \u201cremembering and keeping\u201d because from the perspective of the Mitzvot<\/em>, she is on a par with him.<\/p>\n\n\n\n

457) However, on the part of Hesed<\/em>, the Creator is \u201cRemember\u201d and the Shechina is \u201cKeep.\u201d \u201cRemember\u201d is for the male, and \u201cKeep\u201d is for the bride because on the right and left from the Chazeh<\/em> and above of ZA<\/em>, the branches part like the lobes of the lungs, which are separated from above.<\/p>\n\n\n\n

Opposite them are the animals: From the Chazeh<\/em> and below, where there is the Nukva<\/em>, called Mitzva<\/em>, ZA<\/em> and Malchut<\/em> are united. This is why they are considered equal. And as ZA<\/em> is called \u201cRemember,\u201d she is called \u201cremembering\u201d and \u201ckeeping.\u201d But above the Chazeh<\/em>, on the right and on the left, Malchut<\/em> is called only \u201cRemember\u201d and not \u201cKeep.\u201d This is the reason why in the place of unification, which is the Guf<\/em> [body], Malchut<\/em>, she is similar to the spine of a palm branch: If its leaves are breached or separated, it is disqualified.<\/p>\n\n\n\n

458) The Creator wrote Israel in several places so they would be recognized by the angels. Those of Israel who extend from the right depend on the Creator. Those on the left depend on the Shechina, or those who depend on the Creator and His Shechina in one unification. Those in whom there is Torah are written on the right, Hesed<\/em>; those in whom there is a Mitzva<\/em> are written on the left, Gevura<\/em>, and those who own the Tefillin<\/em>, the token of the Sabbath and the token of the covenant, are written in the righteous, Yesod<\/em>.<\/p>\n\n\n\n

459) Those of Israel who are beasts, uneducated, are written by removing the foreskin and the exposing, which are the two purity marks. There are also two signs in fowls, in the maw and in the peeled off gizzard. In removing the maw and the peel of the gizzard, they are written in fowls for eating.<\/p>\n\n\n\n

The beasts are in two signs, \u201cruminants\u201d and \u201cungulates.\u201d They are all written in two signs, like the foreskin and the exposing, which are transferred from the holy people.<\/p>\n\n\n\n

460) But the disciples of sages are all written above, in the throne, in Malchut<\/em>, or in the angels, in the four animals that carry the throne, or in the stars and signs, or in qualities or Sefirot<\/em> in which the Creator is known. Those who engage in Torah and Mitzvot<\/em> for the Creator and His Shechina not in order to be rewarded, but as a son who must keep the glory of his father and mother, connect and register in the middle pillar\u2014the Creator and His Shechina\u2014as though they were one. And one in whom there is Torah without a Mitzva<\/em>, or a Mitzva<\/em> without Torah, it is as though they are separated in him. But in the Torah and Mitzva<\/em>, it is as a tree whose branches part to the right and to the left, and the tree is the unification of the two of them in the middle.<\/p>\n\n\n\n

461) The wicked are written without purity marks, or have no Tefillin<\/em> on the head and on the arm, or are not written in Torah and Mitzvot<\/em>, or do not keep \u201cRemember\u201d and \u201cKeep,\u201d and are not written in the azure and white of the Tzitzit<\/em>. Those who are not written in these signs are as it is written, \u201cThey are abomination to you.\u201d They are not Israel but are nations of the land [a.k.a. uneducated]. As those who have no purity marks are abomination and vermin, they, too, are abomination and vermin, as we learn, \u201cThe nations of the land are abomination, and their wives are vermin.\u201d It is also written about their daughters, \u201cCursed is he who lies with any beast.\u201d<\/p>\n\n\n\n

462) Their death is death in exposure, and there is no death but poverty. Their death of poverty will not be in secret, like fowls, who imply to keepers of Mitzvot<\/em>, who cover their blood, but rather openly, before the eyes of the people. It is so because a poor man is as important as a dead one. There is poverty that is covered from the eyes of people, and there is poverty in front of everyone, such as throwing the blood of a beast, whose throwing is in front of everyone, meaning that the blood is spilled before everyone. So are the poor, whose blood is spilled before them in the eyes of people and they become as green as dead.<\/p>\n\n\n\n

463) And if they repent and do not open their mouths to throw matters upward, and their death is by closing of the mouth, like a beast, who dies and has neither voice nor speech, in their confession they will say, \u201cI have no mouth with which to reply or a forehead to raise the head.\u201d He will confess and make unifications to the Creator each day and take upon himself that his death will be in one, such as the slaughtering of a beast in twelve examinations of the slaughtering knife, which are thirteen with the knife itself, and count as one.<\/p>\n\n\n\n

464) He blesses and sanctifies the Creator each day in his blessing and sanctity, and in each eating and drinking of his, as the priest\u2014Hesed<\/em>\u2014blesses, \u201cBlessed are You\u201d\u2014blessing\u2014\u201cWho sanctified us\u201d\u2014sanctification. When the spirit blesses the Creator each day with \u201cBless,\u201d sanctifies with sanctity, and unifies for Him in the unification, which is His Shechina, the Creator comes down on that spirit in several camps.<\/p>\n","protected":false},"excerpt":{"rendered":"

456) All who are written in the signs of the Creator and His Shechina, which\u2014on weekdays\u2014are the letter of the Tefillin and 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