465) Moses said to Elijah: \u201cElijah, even an ordinary person who blesses, sanctifies, and unifies the queen has several camps of the queen rising with him, and camps of the King come down upon him. And they are all to keep him and to inform that spirit of several innovations and futures in a dream of prophecy, and several secrets.<\/p>\n\n\n\n
It is like Jacob, of whom it is written, \u201cAnd behold the angels of God were ascending and descending on it.\u201d Also, it is written about the camps of the King and the queen, \u201cAnd he called the name of that place Mahanayim [two camps].\u201d However, the King and the queen themselves do not come down there, unlike the one who repents\u2014the Creator Himself comes down on his spirit.<\/p>\n\n\n\n
466) Elijah said to Moses, \u201cSo it is, but in each Mitzva<\/em> there was your effort to unite the Creator and His Shechina in all the camps above and below, the Creator in His Shechina, and all His camps above and below unite in your spirit in each Mitzva<\/em> like a prince whose father and mother love him and kiss him. And for their love, they do not believe their camps but guard him themselves.\u201d<\/p>\n\n\n\n 467) Your spirit [Ruach<\/em>] is from the side of the middle pillar, ZA<\/em>, which is the letter Vav<\/em> that comprises AVI<\/em>, which are Yod<\/em>–Hey<\/em>. Therefore, your soul [Nefesh<\/em>], which is an only daughter on the part of the letter Hey<\/em>. The lower Shechina, Malchut<\/em>, does not move from you. And as AVI<\/em> [father and mother] keep the son, ZA<\/em>, they also keep the daughter, Malchut<\/em>, in the upper camps, which are Mahanayim.\u201d Your Ruach<\/em> is raised in the upper thought, Hochma<\/em>, as we learn that Israel came up in the thought, which is Yod<\/em> He<\/em> Vav<\/em> He<\/em>. Your spirit comes up in the thought when he is complete. It is written about him, \u201cThe whole of the soul will praise Koh<\/em> [the Lord],\u201d and in that Nefesh<\/em> [soul], which is the Hey<\/em> of HaVaYaH<\/em>, where the Nefesh<\/em> ascends along with the Ruach<\/em>.<\/p>\n\n\n\n 468) \u201cThus says the Lord God, \u2018Come wind from the four winds.\u2019\u201d If he consists of four winds, he is called Ruach<\/em> HaVaYaH<\/em>. They are Ruach<\/em> HaVaYaH<\/em>, Ruach<\/em> HB<\/em>, the spirit of counsel and might, a spirit of knowledge and the fear of God. And if he is whole with four letters HaVaYaH<\/em>, he ascends in thought, Hochma<\/em>, and the Cause of Causes crowns him with a crown.<\/p>\n\n\n\n In all this glory, your spirit ascends and descends each night, and all the things that that were revealed to you in Hesed<\/em>, of which it is written, \u201cAnd you who are adhered to the Lord your God are alive every one of you.\u201d You, and not the nations of the world. This is why it is written, \u201cHe who sacrifices unto a god \u2026 shall be ostracized,\u201d meaning to another God, not to the Lord alone<\/p>\n\n\n\n 469) Happy is the holy nation, which is called \u201cthe flock of the Creator,\u201d to offer themselves as sacrifice before Him, as it is written, \u201cBut for Your sake we are killed all day long; we are considered as sheep to be slaughtered.\u201d They sacrifice themselves as sheep that are fasting, since the scantiness of milk and blood of the fasting is more important than a sacrifice of beasts, from which the blood and milk were diminishing. And all those inner parts and fat of the offerings were burning all through the night.<\/p>\n\n\n\n 470) Happy are those who sacrifice their spirits as offering before the Creator. Each night, when their spirits rise to Him, if he ascends in Torah and Mitzva<\/em>, in the Torah, which is the ten commandments that were given by the Yod<\/em> of HaVaYaH<\/em>\u2014since the number, ten commandments, is from the two letters Hey<\/em> of HaVaYaH<\/em>, which are ten in Gematria<\/em>. In Vav<\/em> of HaVaYaH<\/em>, six are the Five Books of Moses with the book Genesis. The five are the ones called \u201cFive Books of Moses,\u201d and he considers the two verses \u201cAnd it came to pass when the ark set out…\u201d \u201cAnd when it came to rest…\u201d as a book in itself. Also, there are five books from Exodus onward, and the sixth book is called Beresheet<\/em> [Genesis]. If it appears in the thought, which is Yod<\/em> He<\/em> Vav<\/em> He<\/em>, in GAR<\/em>, in which we learn, \u201cIsrael appeared in the thought,\u201d and rose to Keter<\/em>, where the Cause of Causes is wonderful and covered.<\/p>\n\n\n\n 471) Happy is one who ascends in the Mitzvot<\/em> of Tefillin<\/em>, in which there are four portions, in which there is the name HaVaYaH<\/em>. Yod<\/em> of HaVaYaH<\/em> is \u201cSanctify unto Me.\u201d Hey<\/em> of HaVaYaH<\/em> is \u201cAnd it shall be when the Lord brings you.\u201d Vav<\/em> of HaVaYaH<\/em> is \u201cHear O Israel.\u201d The bottom Hey<\/em> of HaVaYaH<\/em> is \u201cAnd it shall come to pass that if you listen.\u201d These are in thought, in GAR<\/em>, in the Rosh<\/em>.<\/p>\n\n\n\n Tying the thought to the hand, the Shechina, is the hand Tefillin<\/em>, since the Shechina consists of act and speech, of six Sefirot<\/em> and of thought. She consists of an act, which is the letter Hey<\/em>, her Malchut<\/em>, from speech, her Bina<\/em>, from six Sefirot<\/em>, her Tifferet<\/em>, and from a thought, Yod<\/em> He<\/em> Vav<\/em> He<\/em> HaVaYaH<\/em>. These are the fourteen letters, as the count of Yad<\/em> [Yod<\/em>–Dalet<\/em>, \u201chand,\u201d 14 in Gematria<\/em>], which are her GAR<\/em>. These Yod<\/em>–Dalet<\/em> are implied in four portions and in one box of the hand Tefillin<\/em>, and in two straps, thus seven. And the two letters Shin<\/em> on the right and on the left of the box of the Tefillin<\/em> are nine. With the knot of the strap they are ten, and with the four portions in the hand Tefillin<\/em> they are fourteen. This is why the Shechina is called \u201cthe hand of the Lord [HaVaYaH<\/em>].\u201d<\/p>\n\n\n\n 472) \u201cIn Your hand I commit my spirit.\u201d The spirit [Ruach<\/em>] is committed in her for HaVaYaH<\/em>, and the Creator comes down to him to receive him in the place of the Shechina, and the Creator and His Shechina keep him. This causes that in each Mitzva<\/em>, he elevates the Shechina to the Creator.<\/p>\n\n\n\n 473) The seventy words in the psalm, \u201cMay the Lord answer you in the day of trouble,\u201d which imply to the seventy voices that the woman who is in labor pangs makes, seventy voices that the Shechina gives, from the affliction of Israel before the redemption. That time is a day of trouble. And why does she cry out? Indeed, there are those in Israel who are proficient in the Torah, and kings on the part of the morning star, the Shechina. These are two degrees: morning, and morning star. It is written about them, \u201cIn Your right hand there are pleasures forever.\u201d Morning, which is Abraham\u2019s, Hesed<\/em>, rises more on the day of redemption itself. But the morning star, Netzah<\/em>, precedes the day of redemption, and the Shechina on its part is called \u201cthe morning star.\u201d<\/p>\n\n\n\n 474) This is why \u201cFor the Leader,\u201d written before the verse \u201cMay the Lord answer you in the day of trouble\u201d contains Netzah<\/em> and contains Lamed<\/em>–Mem<\/em>, since \u201cFor the Leader\u201d [LaMenatzeah<\/em>], comprises the letters Lamed<\/em>–Mem<\/em> Netzah<\/em>. Netzah<\/em> is after the dominion of the morning star, which is Netzah<\/em>. Lamed<\/em>–Mem<\/em> is Ayin<\/em> [70] in Gematria<\/em>, the seventy voices that the morning star cries out over her sons when darkness grows strong over them in exile, the darkness of the dawn in the last seventy years. At that time the verse, \u201cAs the pregnant woman approaches the time to give birth, she writhes and cries out in her labor pains, thus were we before You, O Lord,\u201d will come true in Israel. For this reason, because the Shechina is in pain with us, we hope unto You, the Lord our God that you will redeem us.<\/p>\n","protected":false},"excerpt":{"rendered":" 465) Moses said to Elijah: \u201cElijah, even an ordinary person who blesses, sanctifies, and unifies the queen has several camps […]<\/p>\n","protected":false},"featured_media":0,"parent":11504,"menu_order":0,"template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}}},"topic":[28],"class_list":["post-11633","book","type-book","status-publish","hentry","topic-zohar"],"acf":[],"yoast_head":"\n