{"id":11634,"date":"2025-12-11T16:42:36","date_gmt":"2025-12-11T16:42:36","guid":{"rendered":"https:\/\/staging.kabbalah.info\/?post_type=book&p=11634"},"modified":"2025-12-11T16:42:37","modified_gmt":"2025-12-11T16:42:37","slug":"two-messiahs","status":"publish","type":"book","link":"https:\/\/www.kabbalah.info\/en\/two-messiahs\/","title":{"rendered":"Two Messiahs"},"content":{"rendered":"\n

475) In seventy voices does the doe, the Shechina, place her head between her knees. Her head is the righteous, foundation of the world. Between her knees means NH<\/em>, and he swears to her in the righteous to redeem her children in the morning, which is a lion, Hesed<\/em>. The morning is Abraham\u2019s right, Hesed<\/em>, Messiah Son of David, who comes out of Judah. It is written about him, \u201cJudah is a lion\u2019s cub.\u201d This is why it is written, \u201cAs the Lord lives, lie down until the morning,\u201d until the arrival of the Messiah Son of David, a lion\u2014morning, light of Hesed<\/em>.<\/p>\n\n\n\n

476) In it, as it is written, \u201cWho caused His glorious arm to go at the right hand of Moses,\u201d since Tifferet<\/em>, the degree of Moses is Guf<\/em>. It includes the six Sefirot HGT<\/em> NHY<\/em>, and Hesed<\/em> is his right arm. Moses connects to the name AB<\/em>, Hesed<\/em>, Abraham\u2019s degree. It is so because AB<\/em> (72) calculates as four times Hay<\/em> (18) [Het<\/em>–Yod<\/em>, \u201cliving\u201d]. Hay<\/em> calculates as three times six, Vav<\/em>, which are the acronym of the three verses \u201cAnd journeyed,\u201d \u201cAnd came,\u201d \u201cAnd pitched.\u201d This is the name AB<\/em> in the three primary branches, HGT<\/em>.<\/p>\n\n\n\n

\u201cAnd journeyed\u201d is Hesed<\/em>, \u201cAnd came\u201d is Gevura<\/em>, and \u201cAnd pitched\u201d is Tifferet<\/em>. They are three times Hay<\/em> that were tied to Moses\u2019 Shin<\/em>, in which there are also three branches, three faces: lion, ox, and eagle. It is written about them, \u201cAll four had the face of a lion on the right, and all four had the face of an ox on the left, and the four had the face of an eagle,\u201d which are HGT<\/em>.<\/p>\n\n\n\n

MA<\/em> from Moses is as it is written, \u201cEach had the face of a man,\u201d which is Malchut<\/em>, since Adam [man] is MA<\/em> in Gematria<\/em> (45). This is the fourth Hay<\/em> [living], \u201cAs the Lord lives, lie down until the morning,\u201d where through the morning light, the fourth Hay<\/em>, Malchut<\/em>, would be complemented, and complementing the name AB<\/em>, which includes the four times Hay<\/em> in the four faces of the Merkava<\/em> [chariot\/assembly], implied in Moses\u2019 Shin<\/em> and in Moses\u2019 MA<\/em>.<\/p>\n\n\n\n

477) In the left arm, Gevura<\/em>, we learn, \u201cThe left rejects and the right draws closer.\u201d Even though he moved the time of redemption earlier, to the month of Tishrey<\/em>, since Tishrey<\/em> is the left of the months, it will postpone the redemption so that Messiah Son of Ephrayim will not die in the judgments of the left.<\/p>\n\n\n\n

Messiah Son of Ephrayim is an incarnation of Jeroboam, of whom there are complaints because he sinned and made the public sinners. This is why he delayed it from Tishrey<\/em>, which is left, until the right, which is Pesach<\/em> [Passover] would approach, meaning the right arm, Hesed<\/em>. At that time, they will be redeemed, to keep the verse, \u201cAs in the days when you came out of Egypt, I will show him wonders.\u201d They were redeemed in Nissan<\/em>, and they are destined to be redeemed in Nissan<\/em>, \u201c\u2018And with superior grace I will have compassion over you,\u2019 says the Lord your Redeemer.\u201d<\/p>\n\n\n\n

478) Afterwards, they all take from Gevura<\/em>, from whom comes Messiah Son of Ephrayim, who comes to avenge his enemies, for so should the crop\u2014which is Israel, in the right\u2014be cleaned first, and then to burn the straw in the left. It is written about it, \u201cThen the house of Jacob will be a fire and the house of Joseph a flame, but the house of Esau will be as stubble. And they will set them on fire and consume them.\u201d The gathering of the crop is in the middle pillar, in which it is written, \u201cAnd was gathered,\u201d meaning gathered into the house, to the Shechina.<\/p>\n\n\n\n

479) However, in the degree of Messiah Son of Joseph, it is written, \u201cNow this horde will lick up all that is around us, as the ox licks up the grass of the field,\u201d meaning Messiah Son of Joseph, who is called \u201can ox.\u201d It is written about them, \u201cWhen wicked flourish like grass.\u201d Redemption will be from Passover to Tishrey<\/em>, which is called \u201cuntil.\u201d From then on will be their ruin, until the arrival of Tishrey<\/em>, which is an ox, and the verse \u201cAs the ox licks up the grass\u201d will come true in it.<\/p>\n\n\n\n

480) During the exile Israel is supported by the right, which is a lion, Hesed<\/em>. But their rising, redemption, is in the body [trunk] of the tree, ZA<\/em>, as we learn, \u201cAll who kneel, kneel in \u2018Blessed,\u2019\u201d which is a righteous, Yesod<\/em>, as it is written about the righteous Joseph, \u201cAnd behold, your sheaves gathered around and bowed down to my sheaf.\u201d This is the meaning of \u201cAs the Lord lives, lie down until the morning,\u201d as since they are considered kneeling and lying, they need support in Hassadim<\/em> from Yesod<\/em>, and all who arise, arise in the name, in the degree of Moses above, meaning Daat<\/em>, and Moses below, meaning Tifferet<\/em>. In him will all of Israel rise as the organs of the body, in which all are upright when he stands. By that, \u201cAll who arise, arise in the name.\u201d It is written about it, \u201cAnd I have known you by name.\u201d<\/p>\n\n\n\n

481) Messiah Son of David, a lion, Hesed<\/em>, will be to the right of Moses; Messiah Son of Joseph, an ox, Gevura<\/em>, to his left; and they are three lines. On the right is Abraham, Hesed<\/em>; on the left is Isaac, Gevura<\/em>; and Moses, an eagle, Tifferet<\/em>, is in the middle. Their chain, meaning the three lines, which are called \u201cchain,\u201d is from the side of Jacob, which are the three lines included in Jacob, Tifferet<\/em>. Also, they are the Shin<\/em> of Moses, which implies to the three lines included in Moses, the middle line, Daat<\/em>.<\/p>\n\n\n\n

They will triple the Kedusha<\/em> [holiness] for you, meaning that each line consists of the three of them. On the part of the lion, Hesed<\/em>, there are three faces of the patriarchs, HGT<\/em>, and all three are called \u201clions.\u201d The morning is from the three faces included in the left, and all three are called \u201cgoring bulls.\u201d The three faces included in the middle pillar\u2014Moses and Jacob\u2014are called \u201ceagles.\u201d It is written about them, \u201cAnd I bore you on wings of eagles, and I brought you to Me.\u201d<\/p>\n\n\n\n

It follows that the three lines are nine, where each consists of three, and the tenth, or the fourth to the three general lines, is man, who is MA<\/em> in the name, Moses, who rides on the three animals, lion, ox, and eagle. These are the three branches of the Shin<\/em> in Moses\u2019 name.<\/p>\n\n\n\n

482) It is written about Israel, \u201cAnd let them have dominion over the fish of the sea,\u201d meaning the appointees at sea on the part of the serpent, Egypt\u2019s minister who expanded in the last exile \u201cFrom sea to sea.\u201d \u201cAnd over the fowl of the air\u201d means evil mixture, from giant Amaleks, a mixture of all the nations in the last exile, on each side\u2014whether in Israel, whether in Ishmael, or whether in Esau. \u201cAnd over the beast\u201d are the sons of Esau, who govern the whole earth.<\/p>\n\n\n\n

483) And the verse, \u201cMay he also rule from sea to sea and from the River to the ends of the earth,\u201d will come true in the Messiah. So it is in the two Messiahs and so it is in Israel. It is all by merit of Moses\u2019 MA<\/em>, the face of a man. And the banner of the Messiah Son of David will come from Yehuda with a lion inscribed on it, and the banner of the Messiah Son of Joseph with an ox is inscribed on it, and the banner of Shiloh, who is Moses, which is Shiloh in Gematria<\/em>.<\/p>\n\n\n\n

A lion is to the right, an ox to the left, and an eagle in the middle, since Moses is the eagle, the middle line that comprises right and left. Man is above all of them, for in each of the three faces a man is included in it.<\/p>\n\n\n\n

There are four faces to each of the three animals, four tribes, in each of which are three animals\u2014lion, ox, and eagle\u2014which are twelve. With the face of a man, whose name is MA<\/em> because man [Adam] is MA<\/em> in Gematria<\/em>, they will be Moses\u2019 sons, so that the verse \u201cAnd I will make you into a nation greater and mightier than they\u201d will come true in Moses. Then, as it is written, \u201cMA<\/em> [that which] was is what will be.\u201d Moses, who was a redeemer in Egypt, will be a redeemer in the future, and it is written, \u201cThat which is to be has already been,\u201d for the two Messiahs, Son of Joseph and the Son of David, have already been because there were already Joseph and David.<\/p>\n\n\n\n

484) \u201cFor God seeks what has been pursued,\u201d meaning Israel, of whom it is written, \u201cAnd you are My sheep, the sheep of My pasture, you are men,\u201d since they were pursued by the mixed multitude, the evil wolves. But it is written, \u201cBenjamin is a ravenous wolf,\u201d he preys on them.<\/p>\n\n\n\n

And at that time, the verse \u201cIn the morning he devours the prey\u201d until Shiloh comes, meaning Moses, will come true. The morning is Abraham\u2019s morning, Hesed<\/em>. In the morning, when the great Hesed<\/em> is revealed, the prey will be revealed, which is Moses. \u201cAnd in the evening, he divides the spoil,\u201d meaning the evening of Isaac, Malchut<\/em> that is built from the left line, where there are the two Messiahs\u2014on her right is the Messiah Son of David, and on her left is the Messiah Son of Joseph. In one, he will eat and destroy the appointees of the nations of the world, from the house of Joseph, and in one he will dispense them to Israel, who are from the house of David.<\/p>\n\n\n\n

485) Israel are a doe being chased by the wicked, who are lions. Naphtali, who is \u201cA doe let loose; he gives beautiful words,\u201d will awaken. He will awaken in the right, which is a lion, the Messiah Son of David, of which it is written, \u201cJudah is a lion’s cub; from the prey, my son, you have gone up,\u201d and will return on the nations of the world. \u201cHe crouches, he lies down\u201d on them to devour them. \u201cWho will rouse him?\u201d \u201cWho\u201d is another god that at that time will rouse him and not let him prey on them, or a nation and a tongue that can rouse him off preying on them.<\/p>\n\n\n\n

486) Israel are as a dove that is hunted by the eagle, who is from the side of the birds of the nations of the world. At that time, the eagle of Kedusha<\/em> [holiness] will awaken and spread his wings on the mixture of the nations and Esau and Ishmael, who are Amaleks and the evil mixture of Israel. He will devour them, and none of them will remain, to keep what is written about Israel: \u201cThe Lord alone guided him and there was no foreign god with him.\u201d<\/p>\n\n\n\n

487) Henceforth, they do not accept foreigners, as we learn that no foreigners are accepted in the days of the Messiah, and the Creator will arouse an animal of a man to govern the nations of the world that will remain. It is so to keep in them the verse, \u201cFor the nation and the kingdom that will not serve You will perish,\u201d and to keep in Israel the verse, \u201cAnd let them have dominion over the fish of the sea, and over the fowl of the air, and over the beast,\u201d and the verse, \u201cAnd the fear of you and the dread of you shall be upon every beast of the earth.\u201d<\/p>\n\n\n\n

488) On the part of the crops, there are five kinds of bread that are more ground than all of them by threshing and grinding. These are wheat, barley, buckwheat, oats, and rye. He compared them to Israel, as it is written, \u201cIsrael are holiness to the Lord, the first of His harvest.\u201d It writes \u201cHis harvest\u201d with a Hey<\/em> [instead of the usual Vav<\/em>], indicating five kinds of bread. When Israel come out of the exile they will be broken until the food is sorted from the waste, the straw, which is the mixed multitude, until Israel among them are sorted and recognized, when they have been sorted from the chaff and straw.<\/p>\n\n\n\n

489) And until the Yod<\/em> in the name HaVaYaH<\/em>\u2014which implies to the tithing\u2014is sorted from them, He will not be on the Hey<\/em> of HaVaYaH<\/em>, which indicates the bread of five kinds, to keep the oath in the verse, \u201cThe hand upon the throne of the Lord,\u201d which he swore, for the Name is incomplete and the throne is incomplete before the seed of Amalek is destroyed. Hence, there is no obligation to tithe chaff and straw until they are sorted.<\/p>\n\n\n\n

After Israel are sorted, they gather unto a place called \u201cJerusalem,\u201d like the wheat, which is placed in the treasury once the straw and chaff have been sorted from it. Similarly, Israel, who are the crop, will gather unto Jerusalem, which is built on the mountain of the Lord, and of which it is written, \u201cWho shall ascend into the mountain of the Lord, and who shall stand in His holy place? He who has clean hands.\u201d Clean means like grains, a harvest after he sorted the food from the waste. It is written, \u201cKiss the grain,\u201d as before, in which it is written, \u201cWill kiss me from the kiss of his mouth.\u201d \u201cGrain\u201d means a son, for at that time they will already be cleansed from straw and chaff, His name will be on them, and He will call them, \u201cMy son, My firstborn, Israel.\u201d<\/p>\n\n\n\n

490) Thus, of all the trees, there is no tree as broken as the vine. It is broken in its planting, for it has no strength to stand, but lies on the ground. It is broken in its grapes, which are crushed under the feet. And so is the olive; its olives are crushed.<\/p>\n\n\n\n

In the exile, Israel are akin to them, as it is written, \u201cYou removed a vine from Egypt.\u201d Also, it is written of the fourth exile, \u201cFor the house of Israel is the vineyard of the Lord of hosts. Similarly, Israel are akin to an olive, as it is written, \u201cA fresh olive tree, beautiful in fruit and form.\u201d This is why it is written, \u201cYour wife shall be like a fruitful vine within your house, your sons as olive plants,\u201d close to one another since Israel are as broken as they are in the exile.<\/p>\n\n\n\n

491) And once the grapes and the olives are cleaned from any waste, they will be sanctified to the Temple\u2014wine for pouring on the altar\u2014and olives to light the candles of the Menorah. One who is rewarded with it is wine that is not poured for idol worship, since the mixed multitude are wine that was poured for idol worship, and of those, various infidels are converted, converted into transgressions in the whole of the Torah.<\/p>\n\n\n\n

492) It is written about Israel that they will mingle with the nations and learn their works. And until they are stamped on by their feet in exile they will not be sorted out from among them. It is about them that David said, \u201cWhy should I fear in days of adversity, the iniquity of my foes surrounds me.\u201d Solomon said about them, \u201cGo now by the footsteps of the flock,\u201d by the footsteps of the letters in Jacob, of whom it is written in regard to the primordial serpent who seduced Eve, \u201cHe shall bruise you on the head, and you shall bruise him on the heel.\u201d After they went out of the exile they were akin to apples and to any good fragrance, as in the exodus from Egypt, where it is written about them, \u201cUnder the apple tree I woke you.\u201d<\/p>\n","protected":false},"excerpt":{"rendered":"

475) In seventy voices does the doe, the Shechina, place her head between her knees. Her head is the righteous, […]<\/p>\n","protected":false},"featured_media":0,"parent":11504,"menu_order":0,"template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center 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