{"id":11688,"date":"2025-12-11T19:47:53","date_gmt":"2025-12-11T19:47:53","guid":{"rendered":"https:\/\/staging.kabbalah.info\/?post_type=book&#038;p=11688"},"modified":"2026-01-26T10:36:25","modified_gmt":"2026-01-26T10:36:25","slug":"fear-and-love","status":"publish","type":"book","link":"https:\/\/www.kabbalah.info\/en\/fear-and-love\/","title":{"rendered":"304. Fear and Love"},"content":{"rendered":"\n<p>October 21, 1972, after Shabbat<\/p>\n\n\n\n<p>Concerning love and fear, it is known that fear precedes love. The reason for this is in order for one to be able to observe Torah and&nbsp;<em>Mitzvot<\/em>&nbsp;[commandments] out of love, meaning that he will feel the taste of pleasure in Torah and&nbsp;<em>Mitzvot<\/em>, which will cause him to love the Torah and&nbsp;<em>Mitzvot<\/em>.<\/p>\n\n\n\n<p>But one who observes Torah and&nbsp;<em>Mitzvot<\/em>&nbsp;because of fear, at that time he still does not feel the pleasure of Torah and&nbsp;<em>Mitzvot<\/em>, but observes because of the fear of the Creator. That is, he is afraid that the Creator might punish him if he does not observe Torah and&nbsp;<em>Mitzvot<\/em>.<\/p>\n\n\n\n<p>It follows that then, all his work is because of fear of the Creator, meaning that the body gives him thoughts of doubts about the fear. Hence, each time, he must grow stronger in faith in the Creator until he is rewarded with permanent faith.<\/p>\n\n\n\n<p>Afterward, he is rewarded with observing Torah and&nbsp;<em>Mitzvot<\/em>&nbsp;because of love, meaning to feel the flavor of pleasure in Torah and&nbsp;<em>Mitzvot<\/em>.<\/p>\n\n\n\n<p>Conversely, if the Creator were to let him serve Him with love from the beginning, by feeling pleasure in Torah and&nbsp;<em>Mitzvot<\/em>, he would not need faith in the Creator, like those whose vitality comes only from corporeal pleasures and they observe all the manners of nature such as eating and drinking. They do not need faith in the Creator and observe all of nature\u2019s commandments because of the feeling of pleasure.<\/p>\n\n\n\n<p>Likewise, if they felt pleasure in Torah and&nbsp;<em>Mitzvot<\/em>, everyone would be observing the Torah and&nbsp;<em>Mitzvot<\/em>&nbsp;because of pleasure and not because it is the commandment of the Creator. In other words, they would not need to believe in the Creator and would be able to receive the pleasure of Torah and&nbsp;<em>Mitzvot<\/em>&nbsp;without union with the Creator. Hence, a concealment was placed on Torah and&nbsp;<em>Mitzvot<\/em>&nbsp;not to reveal the pleasure of Torah and&nbsp;<em>Mitzvot<\/em>&nbsp;until after one is awarded through fear with permanent faith in the Creator.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>October 21, 1972, after Shabbat Concerning love and fear, it is known that fear precedes love. The reason for this [&hellip;]<\/p>\n","protected":false},"featured_media":0,"parent":6246,"menu_order":0,"template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}}},"topic":[26],"class_list":["post-11688","book","type-book","status-publish","hentry","topic-rabash"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Kabbalah | 304. 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