{"id":11790,"date":"2025-12-12T18:12:32","date_gmt":"2025-12-12T18:12:32","guid":{"rendered":"https:\/\/staging.kabbalah.info\/?post_type=book&#038;p=11790"},"modified":"2026-02-07T14:11:06","modified_gmt":"2026-02-07T14:11:06","slug":"and-the-lord-god-formed-every-beast-of-the-field","status":"publish","type":"book","link":"https:\/\/www.kabbalah.info\/en\/and-the-lord-god-formed-every-beast-of-the-field\/","title":{"rendered":"And the Lord God Formed Every Beast of the Field"},"content":{"rendered":"\n<p>274) \u201cAnd out of the ground, the Lord God formed every beast of the field and every bird of the sky.\u201d Woe unto people, for they are sealed hearted and closed of eyes. They do not look in the secrets of Torah or know that the words \u201cBeast of the field and bird of the sky\u201d imply the peoples of the earth. And even those who were rewarded with a living Nefesh, as long as they are not rewarded with a living Ruach, they are of no help to the Shechina during the exile, and they are of no help to Moses who is with the Shechina, for whenever the Shechina was exiled, Moses did not move from her.<\/p>\n\n\n\n<p>275) Rabbi Elazar said, \u201cWho placed man\u2019s works in Israel and in Moses? After all, the writings speak of Adam, so how do you take the works from Adam \u200eHaRishon \u200eto place them over Moses and Israel?\u201d Rabbi Shimon said to him, \u201cMy son, that you should say so? Did you not learn the verse \u2018Saying the end in the beginning,\u2019 that in the beginning of creation, the deeds that are at the end of time, at the end of correction, are implied at the beginning of creation?\u201d<\/p>\n\n\n\n<p>276) This is why Moses did not die, for he is with the Shechina in exile, and he is called \u201cman.\u201d It is written about him in the last exile, \u201cBut for Adam He did not find a help.\u201d Rather, they are all against him. \u201cBut for Adam He did not find a help made against him\u201d is written about the middle pillar, ZA, for whom there was no one to help bring the Shechina out of exile. It is written, \u201cAnd he looked this way and that way, and saw that there was no one.\u201d Moses is in his very phase, like the middle pillar, and it is written about him, \u201cBut for Adam He did not find a help made against him,\u201d as in the middle pillar.<\/p>\n\n\n\n<p>277) When he did not find help, it is written, \u201cAnd the Lord God caused a deep sleep to fall upon the man, and he slept.\u201d \u201cThe Lord God\u201d is AVI. Sleep means exile, as it is written about the exile, \u201cAnd sleep fell upon Abram.\u201d He cast sleep on Moses and he slept, and sleep is but exile because during sleep, the Mochin \u200edepart. Also, in the exile, the Daat [knowledge\/reason] depart from Israel. This is why sleep is but exile.<\/p>\n\n\n\n<p>\u201cAnd He took one of his ribs.\u201d From whose ribs did He take? From those maidens of the queen. AVI took one of them, and she is considered Laban [also \u201cwhite\u201d], and it is written about her, \u201cAs beautiful as the moon [Levana means both \u2018moon\u2019 and \u2018white\u2019].\u201d<\/p>\n\n\n\n<p>Explanation: For herself, Malchut \u200eis unfit for Mochin, for she was restricted in the first restriction to not receive any direct light into her. Her entire correction is through her ascent and incorporation \u200ewith mercy, Bina, AVI. However, in the future, at the end of correction, the correction of Moses and the two Messiahs, she will correct herself and be fit for receiving \u200e direct light, and she will not need to be sweetened in Bina. Hence, there are two forms of construction for the Shechina: 1) before the end of correction, through the sweetening upon her ascent to AVI. This is the middle pillar for ZA. 2) At the end of correction, in her own essence. This concerns Moses.<\/p>\n\n\n\n<p>Because of her, it is written in the last exile, \u201cBut for Adam He did not find a help,\u201d for the correction of Moses and the two Messiahs, since even after her incorporation \u200ein Bina, she will receive only the first nine from her, but her own phase, her Malchut, remains uncorrected. This is what the last exile is about, and this is why it is written about her, \u201cBut for Adam He did not find a help,\u201d but rather they are all against him. It is written about that time, \u201cAnd the Lord God caused a deep sleep to fall upon the man.\u201d There is no sleep but exile because since he did not find help to correct her, she was sentenced to the last exile whose correction is by Moses.<\/p>\n\n\n\n<p>And before the end of correction, which is through a correction on Malchut, the correction is done by the middle pillar. The middle pillar, ZA, had no one to help him bring the Shechina out of exile, that is, from the first three exiles prior to the last exile, because the correction is through the middle pillar.<\/p>\n\n\n\n<p><em>The<\/em>&nbsp;\u200e<em>Zohar<\/em>&nbsp;gradually details before us the two corrections, the correction of the middle pillar, and the correction of Moses. It is written, \u201cAnd He took one of his ribs.\u201d This means that AVI took one of those maidens of the queen since the seven Sefirot \u200eof Malchut, who received from AVI during her Katnut, are called \u201cmaidens.\u201d It was said that AVI took one of them, which is Hesed, since Hesed is considered the white color, and it is written about her, \u201cAs beautiful as the moon,\u201d for by the structure of Gadlut \u200eof AVI to complement with her the missing Malchut \u200e of Malchut, she becomes as beautiful as the moon.<\/p>\n\n\n\n<p>\u201cAnd closed up the flesh in her stead,\u201d with Moses\u2019 flesh, of whom it is written, \u201cFor he is also flesh,\u201d since Beshegam [also] is Moshe [Moses] in Gematria (345). Hence, the flesh, too, which is written here, is the flesh of Moses, Gevura, by whom Malchut \u200ewas completed in her left line. Moses\u2019 flesh is red. It is written about it, \u201cThe face of Moses is as the face of the sun.\u201d That is, as the sun tends toward red, Moses\u2019 flesh was red, upper Gevura of Ima, since Gevurot of Ima are regarded as being of red color. This is why it is written, \u201cAs beautiful as the moon,\u201d since her right line, from the side of the maiden, is considered white color. It is also written, \u201cAs pure as the sun,\u201d meaning her left line, on the part of Moses\u2019 red flesh.<\/p>\n\n\n\n<p>278) \u201cAnd closed up the flesh.\u201d By that they wished to protect it from the outer ones, since \u201cclosed\u201d means protection because the outer ones are chased away through the holy Gevura \u200eof the red flesh of Moses.<\/p>\n\n\n\n<p>Another interpretation to the words \u201cAnd closed\u201d is closing, making a frame through Moses\u2019 red flesh, in which the queen, Malchut, is closed during the six work days, and only on the Sabbath day does it open.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>274) \u201cAnd out of the ground, the Lord God formed every beast of the field and every bird of the [&hellip;]<\/p>\n","protected":false},"featured_media":0,"parent":0,"menu_order":0,"template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center 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