26) \u201cFrom the trees of the Lebanon\u201d are the six days of creation, where each day arranges in this sedan chair the order that is appropriate for it. Each quality of HGT NHY of ZA that was complemented by Bina emanates one part in the building of Malchut, who is called a \u201csedan chair.\u201d<\/p>\n\n\n\n
The first order is extended from the right side of Bina. It is the first hidden light and was taken from the right side of ZA and entered the sedan chair through one Yesod and uses it. Afterwards, the sedan chair elicits one form that is appropriate for this light\u2014the sedan chair\u2019s quality of Hesed, as it is written, \u201c\u2018Let there be light,\u2019 and there was light.\u201d Since God said, \u201cLet there be light,\u201d why does it write, \u201cAnd there was light\u201d? Indeed, this light elicited another light, suitable for it. This is the first day of those trees of Lebanon.<\/p>\n\n\n\n
27) The second order is extended from the left side of Bina. It is the separation of water by extension of strong fire, and was taken from the left side of ZA, entering the sedan chair and using it, dividing between the water on the right side and the water on the left side. Afterwards, the sedan chair elicited one form like its eye, and the quality of Gevura of the sedan chair was built, as it is written, \u201c[Divided] the waters which were under the firmament from the waters which were above the firmament.\u201d This is the second day of those trees of Lebanon.<\/p>\n\n\n\n
28) The third order is extended from the middle side and from the right side, the third day, the quality of Tifferet of ZA, the middle line, which makes peace in the world\u2014between the two lines, right and left, from which fruits are extended to all. It uses the sedan chair and brings forth a kind for its kind, a kind that does many deeds, as a kind that is worthy of Him. These are all the grasses, the herbs, and the trees in several forces, and its form remains in the sedan chair, and the sedan chair elicits a kind that is just like it, emerging from the middle line. Thus, the quality of Tifferet of the sedan chair is built. This is the third day, consisting of two sides\u2014right and left\u2014of these trees of Lebanon.<\/p>\n\n\n\n
29) The fourth order extended and illuminated the light of the sun to the sedan chair, within its darkness, and entered it to illuminate. It does not make use of it, meaning it builds only the posterior of the sedan chair, its darkness, until the fifth day, when her face and her root from the Chazeh down are established. At that time the sedan chair brought forth the use of the illumination, which entered her on the fourth day, and the sedan chair elicits precisely such as that light. By that, that quality of Netzah of the sedan chair is built, and this is the fourth day of these trees of Lebanon.<\/p>\n\n\n\n
30) The fifth order is extended one extension of the swarming of the waters, and makes use to elicit light from the order of the fourth day, using the sedan chair in the way of the fifth day, eliciting many kinds after its kind precisely like it. This day of the trees of Lebanon did more using than on all other days because it corrected the quality of Hod in the sedan chair with judgements that are sweetened in Bina. Everything is suspended until the sixth day, when the sedan chair brings forth all that was hidden in it, as it is written, \u201cLet the earth bring forth living creatures after their kind.\u201d This is the fifth day, one day of these trees of Lebanon.<\/p>\n\n\n\n
31) The sixth order is a day that set up this whole sedan chair. There is no correction or power to the sedan chair except through that day, Yesod of ZA, since the sedan chair does not receive anything from the upper ones unless through Yesod of ZA. When that day came, the sedan chair was set up in several spirits, in several souls, in several comely maidens, which are seven palaces that serve the Malchut, those who are worthy of dwelling in the King\u2019s palace. Yesod, too, was established in the beauty of all the days that preceded it, since Yesod includes all five days HGT NH, and established them in one craving, willingly, gladly, and in correction above and below.<\/p>\n\n\n\n
32) Then the sedan chair was sanctified with high sanctities and crowned itself with its crowns until it rose in the ascent of the crown of rest, and it was called \u201cthe upper name,\u201d \u201cthe holy name,\u201d which is the Sabbath. The rest of all is the lust of all, the adhesion of all, of above and of below together. Then it is written, \u201cKing Solomon has made him a sedan chair from the trees of Lebanon.\u201d<\/p>\n\n\n\n
33) Rabbi Shimon said, \u201cOne who is rewarded with a sedan chair is rewarded with everything. He is rewarded with resting in peace in the shade of the Creator, as it is written, \u2018In his shade I delighted and sat.\u2019 And now that I am sitting in the shade of this rest, we should regard that we are sitting only in the shade of the Creator, inside that sedan chair. We should crown this place with high crowns until the trees of that sedan chair awaken and come to us with another shade. Now the sedan chair is set up with Malchut that is sweetened in Bina. It follows that the shade is not of Malchut herself, but of Bina, of the trees of Lebanon. But at the end of correction, Malchut herself will be corrected and will not need Bina\u2019s sweetening, and then we will sit in the shade of Malchut herself; we will sit in the shade of the sedan chair itself.\u201d<\/p>\n","protected":false},"excerpt":{"rendered":"
26) \u201cFrom the trees of the Lebanon\u201d are the six days of creation, where each day arranges in this sedan […]<\/p>\n","protected":false},"featured_media":0,"parent":11704,"menu_order":0,"template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}}},"topic":[28],"class_list":["post-11813","book","type-book","status-publish","hentry","topic-zohar"],"acf":[],"yoast_head":"\n