{"id":11844,"date":"2025-12-12T21:33:10","date_gmt":"2025-12-12T21:33:10","guid":{"rendered":"https:\/\/staging.kabbalah.info\/?post_type=book&#038;p=11844"},"modified":"2026-01-23T13:23:35","modified_gmt":"2026-01-23T13:23:35","slug":"part-5-table-of-questions-and-answers-for-the-meaning-of-the-words-tes","status":"publish","type":"book","link":"https:\/\/www.kabbalah.info\/en\/part-5-table-of-questions-and-answers-for-the-meaning-of-the-words-tes\/","title":{"rendered":"Part 5 &#8211; Table of Questions and Answers for the Meaning of the Words"},"content":{"rendered":"\n<p><\/p>\n\n\n\n<p>1. What is A Thin and Frail&nbsp;<em>Ohr<\/em>?&nbsp;<\/p>\n\n\n\n<p>2. What is a Selected&nbsp;<em>Ohr<\/em>?&nbsp;<\/p>\n\n\n\n<p>3. What is a Renewed&nbsp;<em>Ohr<\/em>?&nbsp;<\/p>\n\n\n\n<p>4. What are First&nbsp;<em>Orot<\/em>?&nbsp;<\/p>\n\n\n\n<p>5. What is&nbsp;<em>Achor<\/em>?&nbsp;<\/p>\n\n\n\n<p>6. What are&nbsp;<em>Alephin<\/em>?&nbsp;<\/p>\n\n\n\n<p>7. What is&nbsp;<em>Et<\/em>?&nbsp;<\/p>\n\n\n\n<p>8. What are Two Distances?&nbsp;<\/p>\n\n\n\n<p>9. What is Only&nbsp;<em>He\u2019arah<\/em>?&nbsp;<\/p>\n\n\n\n<p>10. What is&nbsp;<em>Habata<\/em>?<\/p>\n\n\n\n<p>11. What are&nbsp;<em>Hey&nbsp;<\/em><strong>\u05d4&nbsp;<\/strong><em>Hey&nbsp;<\/em><strong>\u05d4<\/strong>?&nbsp;<\/p>\n\n\n\n<p>12. What are the&nbsp;<em>Heyin<\/em>?&nbsp;<\/p>\n\n\n\n<p>13. What is a Preparation to Receive?&nbsp;<\/p>\n\n\n\n<p>14. What is a&nbsp;<em>Histaklut&nbsp;<\/em>through&nbsp;<em>Achor<\/em>?&nbsp;<\/p>\n\n\n\n<p>15. What is&nbsp;<em>Histalkut Aleph<\/em>?&nbsp;<\/p>\n\n\n\n<p>16. What is&nbsp;<em>Histalkut Bet<\/em>?<\/p>\n\n\n\n<p>17. What is Inversion of the&nbsp;<em>Panim<\/em>&nbsp;Downward?&nbsp;<\/p>\n\n\n\n<p>18. What is&nbsp;<em>Hitkalelut<\/em>?&nbsp;<\/p>\n\n\n\n<p>19. What is&nbsp;<em>Hitpashtut Aleph<\/em>?<\/p>\n\n\n\n<p>20. What is&nbsp;<em>Hitpashtut Bet<\/em>?<\/p>\n\n\n\n<p>21. What are&nbsp;<em>Yodin<\/em>?&nbsp;<\/p>\n\n\n\n<p>22. What are Ten Exits and Ten Entrances?<\/p>\n\n\n\n<p>23. What are&nbsp;<em>YV<\/em>?&nbsp;<\/p>\n\n\n\n<p>24. What is The Descent of the Degree?<\/p>\n\n\n\n<p>25. What is Generality?&nbsp;<\/p>\n\n\n\n<p>26. What is&nbsp;<em>Keter de Shorashim<\/em>?&nbsp;<\/p>\n\n\n\n<p>27. What is&nbsp;<em>Keter de Anafim<\/em>?&nbsp;<\/p>\n\n\n\n<p>28. What is&nbsp;<em>Matei ve Lo Matei<\/em>?&nbsp;<\/p>\n\n\n\n<p>29. What is A Filling?&nbsp;<\/p>\n\n\n\n<p>30. What is&nbsp;<em>Malchut de Shorashim<\/em>?&nbsp;<\/p>\n\n\n\n<p>31. What is A Giving of&nbsp;<em>Orot<\/em>?&nbsp;<\/p>\n\n\n\n<p>32. What is the meaning of&nbsp;<em>Histalkut<\/em>?&nbsp;<\/p>\n\n\n\n<p>33. What are the&nbsp;<em>Anafim&nbsp;<\/em>of the&nbsp;<em>Peh<\/em>?&nbsp;<\/p>\n\n\n\n<p>34. What are&nbsp;<em>Panim<\/em>?<\/p>\n\n\n\n<p>35. What are&nbsp;<em>Panim<\/em>&nbsp;and&nbsp;<em>Achor de Kli<\/em>?&nbsp;<\/p>\n\n\n\n<p>36. What are&nbsp;<em>Panim&nbsp;<\/em>and&nbsp;<em>Achor de Masach<\/em>?&nbsp;<\/p>\n\n\n\n<p>37. What is&nbsp;<em>Pashut<\/em>&nbsp;(lit. Simple) without Filling?&nbsp;<\/p>\n\n\n\n<p>38. What Needs its Mother?&nbsp;<\/p>\n\n\n\n<p>39. What is&nbsp;<em>Reiah<\/em>&nbsp;of the&nbsp;<em>Eynaim<\/em>?&nbsp;<\/p>\n\n\n\n<p>40. What are the&nbsp;<em>Shorashim<\/em>&nbsp;of the&nbsp;<em>Sefirot<\/em>?<\/p>\n\n\n\n<p>41. What is&nbsp;<em>Shoresh&nbsp;<\/em>Above?&nbsp;<\/p>\n\n\n\n<p>42. What are&nbsp;<em>Shorashim Elyonim<\/em>?<\/p>\n\n\n\n<p><strong>1.&nbsp;<\/strong><strong>What is A Thin and Frail&nbsp;&nbsp;<em>Ohr<\/em>?<\/strong><\/p>\n\n\n\n<p>The&nbsp;<em>Komat&nbsp;<\/em><em>Ohr<\/em>&nbsp;extending on a&nbsp;<em>Masach&nbsp;<\/em>of&nbsp;<em>Aviut&nbsp;<\/em><em>de&nbsp;<\/em><em>Behina Aleph&nbsp;<\/em>is called \u201cA Thin and Frail&nbsp;<em>Ohr<\/em>\u201d, as it does not extend anything of&nbsp;<em>Behinat&nbsp;<\/em><em>GAR<\/em>.<\/p>\n\n\n\n<p>(Item 29 and&nbsp;<em>Ohr Pnimi&nbsp;<\/em>there)<\/p>\n\n\n\n<p><strong>2.&nbsp;<\/strong><strong>What is a Selected&nbsp;&nbsp;<em>Ohr<\/em>?<\/strong><\/p>\n\n\n\n<p>Two&nbsp;<em>Behinot&nbsp;<\/em><em>Orot<\/em>&nbsp;are contained in each&nbsp;<em>Reshimo<\/em>: the first is a residue of&nbsp;<em>Ohr Yashar<\/em>; the second is a residue of&nbsp;<em>Ohr Hozer<\/em>&nbsp;that a residue of&nbsp;<em>Ohr Yashar&nbsp;<\/em>is clothed in it. The part of the&nbsp;<em>Ohr Yashar&nbsp;<\/em>of the&nbsp;<em>Reshimo<\/em>&nbsp;is called \u201cSelected&nbsp;<em>Ohr<\/em>\u201d, and the part of the&nbsp;<em>Ohr Hozer&nbsp;<\/em>of the&nbsp;<em>Reshimo<\/em>&nbsp;is called the \u201cInferior&nbsp;<em>Ohr<\/em>\u201d in it.<\/p>\n\n\n\n<p>(Item 50 and&nbsp;<em>Ohr Pnimi&nbsp;<\/em>there)<\/p>\n\n\n\n<p><strong>3.&nbsp;<\/strong><strong>What is a&nbsp;<\/strong><strong>Renewed&nbsp;&nbsp;<em>Ohr<\/em>?<\/strong><\/p>\n\n\n\n<p>The&nbsp;<em>Ohr<\/em>&nbsp;extended by a&nbsp;<em>Zivug&nbsp;<\/em><em>de&nbsp;<\/em><em>Hakaa<\/em>, which comes to the&nbsp;<em>Partzuf<\/em>, is called \u201cRenewed&nbsp;<em>Ohr<\/em>\u201d. The&nbsp;<em>Orot<\/em>&nbsp;that exist in the&nbsp;<em>Partzuf&nbsp;<\/em>from the time of&nbsp;<em>Hitpashtut Aleph<\/em>, being the&nbsp;<em>Reshimot&nbsp;<\/em>that the&nbsp;<em>Orot<\/em>&nbsp;left there after their departure, are called \u201cFirst&nbsp;<em>Orot<\/em>\u201d.<\/p>\n\n\n\n<p>(Item 52)<\/p>\n\n\n\n<p><strong>4.&nbsp;<\/strong><strong>What are First&nbsp;&nbsp;<em>Orot<\/em>?<\/strong><\/p>\n\n\n\n<p>See answer No. 3.<\/p>\n\n\n\n<p><strong>5.&nbsp;<\/strong><strong>What is&nbsp;&nbsp;<em>Achor<\/em>?<\/strong><\/p>\n\n\n\n<p>A&nbsp;<em>Behina<\/em>&nbsp;that does not operate in the&nbsp;<em>Kli<\/em>, whether for bestowal or for reception, is called&nbsp;<em>Achor<\/em>, or&nbsp;<em>Achoraim<\/em>.<\/p>\n\n\n\n<p>(Item 15 and&nbsp;<em>Ohr Pnimi&nbsp;<\/em>there)<\/p>\n\n\n\n<p><strong>6.&nbsp;<\/strong><strong>What are&nbsp;&nbsp;<em>Alephin<\/em>?<\/strong><\/p>\n\n\n\n<p>A measure of&nbsp;<em>Koma<\/em>&nbsp;educed primarily on&nbsp;<em>Aviut&nbsp;<\/em><em>de&nbsp;<\/em><em>Behina Aleph&nbsp;<\/em>is called&nbsp;<em>HaVaYaH de&nbsp;<\/em><em>Alephin<\/em>.<\/p>\n\n\n\n<p>(Item 56 and&nbsp;<em>Ohr Pnimi&nbsp;<\/em>Sub Header&nbsp;<strong>\u201cIn&nbsp;&nbsp;<em>Yodin<\/em><\/strong>\u201d)<\/p>\n\n\n\n<p><strong>7.&nbsp;<\/strong><strong>What is&nbsp;&nbsp;<em>Et<\/em>?<\/strong><\/p>\n\n\n\n<p><em>Malchut&nbsp;<\/em>is called&nbsp;<em>Et<\/em>. It implies that it contains the alphabet from&nbsp;<em>Aleph<\/em>&nbsp;to&nbsp;<em>Tav<\/em>. It is so because the&nbsp;<em>Malchut&nbsp;<\/em>is the&nbsp;<em>Shoresh&nbsp;<\/em>of the twenty-two&nbsp;<em>Otiot<\/em>, and for this reason they are called&nbsp;<em>Otiot<\/em>.<\/p>\n\n\n\n<p>(Item 30 and&nbsp;<em>Ohr Pnimi<\/em>)<\/p>\n\n\n\n<p><strong>8.&nbsp;<\/strong><strong>What are Two Distances?<\/strong><\/p>\n\n\n\n<p>If there are two distances without&nbsp;<em>Ohr<\/em>&nbsp;between a&nbsp;<em>Kli&nbsp;<\/em><em>de&nbsp;<\/em><em>Hesed<\/em>&nbsp;and a&nbsp;<em>Kli&nbsp;<\/em><em>de&nbsp;<\/em><em>Keter<\/em>, meaning when&nbsp;<em>HB<\/em>are empty of&nbsp;<em>Ohr<\/em>, the&nbsp;<em>He\u2019arat&nbsp;<\/em><em>GAR<\/em>&nbsp;is prevented from the&nbsp;<em>Partzuf<\/em>.<\/p>\n\n\n\n<p>(Item 40)<\/p>\n\n\n\n<p><strong>9.&nbsp;<\/strong><strong>What is Only&nbsp;<\/strong><strong><em>He\u2019arah<\/em>?<\/strong><\/p>\n\n\n\n<p>A giving of&nbsp;<em>Orot<\/em>&nbsp;in the&nbsp;<em>Sefirot&nbsp;<\/em>from one to another is through the&nbsp;<em>Hizdakchut&nbsp;<\/em>of the&nbsp;<em>Masach<\/em>. First, all the&nbsp;<em>Orot<\/em>&nbsp;contained in&nbsp;<em>Masach de&nbsp;<\/em><em>Behina Gimel&nbsp;<\/em>come to&nbsp;<em>Kli&nbsp;<\/em><em>de&nbsp;<\/em><em>Keter<\/em>.<\/p>\n\n\n\n<p>After the&nbsp;<em>Aviut&nbsp;<\/em><em>de&nbsp;<\/em><em>Behina Gimel&nbsp;<\/em>is purified to&nbsp;<em>Behina&nbsp;<\/em><em>Bet<\/em>, whose&nbsp;<em>Koma<\/em>&nbsp;is unsuitable for&nbsp;<em>Keter<\/em>, it gives it to&nbsp;<em>Hochma<\/em>. Also, after&nbsp;<em>Behina Bet&nbsp;<\/em>purifies to&nbsp;<em>Behina Aleph<\/em>, and that&nbsp;<em>Koma<\/em>&nbsp;is unfit for&nbsp;<em>Hochma<\/em>, it gives it to&nbsp;<em>Bina<\/em>, etc. similarly.<\/p>\n\n\n\n<p>There is a&nbsp;<em>Behina<\/em>&nbsp;of giving of&nbsp;<em>Orot<\/em>&nbsp;from&nbsp;<em>Sefira<\/em>&nbsp;to&nbsp;<em>Sefira<\/em>&nbsp;through a&nbsp;<em>Zivug<\/em>&nbsp;and procreation, and this is called&nbsp;<em>He\u2019arah<\/em>, not \u201cGiving of&nbsp;<em>Orot<\/em>\u201d.<\/p>\n\n\n\n<p>(Item 35)<\/p>\n\n\n\n<p><strong>10.&nbsp;<\/strong><strong>What is&nbsp;<\/strong><strong><em>Habata<\/em>?<\/strong><\/p>\n\n\n\n<p>Receiving or giving of a&nbsp;<em>Sefira<\/em>&nbsp;from another is called&nbsp;<em>Habata<\/em>, since they look at each other.<\/p>\n\n\n\n<p>(Item 15 and&nbsp;<em>Ohr&nbsp;<\/em><em>Pnimi<\/em>, sub header&nbsp;<strong>\u201cParts<\/strong>\u201d)<\/p>\n\n\n\n<p><strong>11.&nbsp;<\/strong><strong>What are&nbsp;<\/strong><strong><em>Hey&nbsp;<\/em>\u05d4&nbsp;<\/strong><strong><em>Hey&nbsp;<\/em>\u05d4<\/strong><strong>?<\/strong><\/p>\n\n\n\n<p>The general&nbsp;<em>Histalkut de&nbsp;<\/em><em>Hitpashtut Aleph<\/em>&nbsp;is called \u201cThe First&nbsp;<em>Hey<\/em>\u201d of the name&nbsp;<em>HaVaYaH<\/em>, and the general&nbsp;<em>Histalkut&nbsp;<\/em>of&nbsp;<em>Hitpashtut&nbsp;<\/em><em>Bet<\/em>&nbsp;is called \u201cThe Last&nbsp;<em>Hey&nbsp;<\/em><em>de&nbsp;<\/em><em>HaVaYaH<\/em>\u201d.<\/p>\n\n\n\n<p>(Item 25 and&nbsp;<em>Ohr&nbsp;<\/em><em>Pnimi<\/em>, par. \u201cWe understand\u201d)<\/p>\n\n\n\n<p><strong>12.&nbsp;<\/strong><strong>What are the&nbsp;&nbsp;<em>Heyin<\/em>?<\/strong><\/p>\n\n\n\n<p>The measure of the&nbsp;<em>Koma<\/em>&nbsp;of&nbsp;<em>Behinat&nbsp;<\/em><em>Malchut&nbsp;<\/em>is called&nbsp;<em>HaVaYaH<\/em>&nbsp;in filling of&nbsp;<em>Heyin<\/em>.<\/p>\n\n\n\n<p>(Item 56 and&nbsp;<em>Ohr Pnimi&nbsp;<\/em>Sub Header&nbsp;<strong>\u201cIn&nbsp;&nbsp;<em>Yodin<\/em><\/strong>\u201d)<\/p>\n\n\n\n<p><strong>13.&nbsp;<\/strong><strong>What is a Preparation to Receive?<\/strong><\/p>\n\n\n\n<p>When there is a corrected&nbsp;<em>Masach&nbsp;<\/em>in the&nbsp;<em>Partzuf&nbsp;<\/em>at a suitable measure of&nbsp;<em>Aviut<\/em>&nbsp;fit for a&nbsp;<em>Zivug<\/em>&nbsp;and to extend the&nbsp;<em>Ohr Elyon<\/em>, the&nbsp;<em>Partzuf&nbsp;<\/em>is then considered to have a \u201cPreparation to Receive\u201d the&nbsp;<em>Ohr Elyon<\/em>.<\/p>\n\n\n\n<p><em>(Ohr Pnimi<\/em>, item 6, sub header&nbsp;<strong>\u201cPreparation<\/strong>\u201d)<\/p>\n\n\n\n<p><strong>14.&nbsp;<\/strong><strong>What is a&nbsp;&nbsp;<em>Histaklut<\/em>&nbsp;through&nbsp;&nbsp;<em>Achor<\/em>?<\/strong><\/p>\n\n\n\n<p>When the&nbsp;<em>Kli&nbsp;<\/em><em>de&nbsp;<\/em><em>Panim<\/em>&nbsp;is cancelled and still receives through its&nbsp;<em>Achoraim<\/em>, such as after the&nbsp;<em>Aviut&nbsp;<\/em><em>de&nbsp;<\/em><em>Behina Dalet&nbsp;<\/em>has been cancelled, and it receives&nbsp;<em>He\u2019arah&nbsp;<\/em><em>de&nbsp;<\/em><em>Behina Gimel&nbsp;<\/em>from its upper&nbsp;<em>Behina<\/em>&nbsp;into its&nbsp;<em>Behina Gimel<\/em>, it is considered to be looking at the&nbsp;<em>Ohr Elyon&nbsp;<\/em>through its&nbsp;<em>Achoraim<\/em>. This is because&nbsp;<em>Behina Gimel&nbsp;<\/em>is considered&nbsp;<em>Achor<\/em>&nbsp;with respect to&nbsp;<em>Behina Dalet<\/em>.<\/p>\n\n\n\n<p>See&nbsp;<em>Panim<\/em>&nbsp;and&nbsp;<em>Achor&nbsp;<\/em><em>de&nbsp;<\/em><em>Masach<\/em>.<\/p>\n\n\n\n<p><em>(Ohr Pnimi<\/em>, item 15, sub header&nbsp;<strong>\u201cIt looks<\/strong>\u201d)<\/p>\n\n\n\n<p><strong>15.&nbsp;<\/strong><strong>What is&nbsp;&nbsp;<em>Histalkut Aleph<\/em>?<\/strong><\/p>\n\n\n\n<p>It is the&nbsp;<em>Histalkut Orot<\/em>&nbsp;to the&nbsp;<em>Maatzil&nbsp;<\/em>that was made in the&nbsp;<em>Olamot<\/em>&nbsp;for the first time, which is in&nbsp;<em>Partzuf Keter&nbsp;<\/em><em>de&nbsp;<\/em><em>AK<\/em>.<\/p>\n\n\n\n<p>(Item 60)<\/p>\n\n\n\n<p><strong>16.&nbsp;<\/strong><strong>What is&nbsp;&nbsp;<em>Histalkut&nbsp;<\/em><\/strong><strong><em>Bet<\/em>?<\/strong><\/p>\n\n\n\n<p>It is the second&nbsp;<em>Histalkut&nbsp;<\/em>that was made in the&nbsp;<em>Olamot<\/em>, which is&nbsp;<em>Partzuf&nbsp;<\/em><em>Hochma&nbsp;<\/em><em>de&nbsp;<\/em><em>AK<\/em>.<\/p>\n\n\n\n<p>(There)<\/p>\n\n\n\n<p><strong>17.&nbsp;<\/strong><strong>What is Inversion of the&nbsp;&nbsp;<em>Panim<\/em>&nbsp;Downward?<\/strong><\/p>\n\n\n\n<p>The more&nbsp;<em>Av<\/em>&nbsp;in the wall of the&nbsp;<em>Kli<\/em>&nbsp;is called&nbsp;<em>Panim<\/em>&nbsp;because the&nbsp;<em>Zivug&nbsp;<\/em><em>Elyon<\/em>&nbsp;is made on it and the&nbsp;<em>Ohr<\/em>extends through it, but the part that is not so&nbsp;<em>Av<\/em>, is called&nbsp;<em>Achor<\/em>&nbsp;since it does not operate in the&nbsp;<em>Kli<\/em>. If the&nbsp;<em>Ohr Pnimi&nbsp;<\/em>departs from the&nbsp;<em>Kli<\/em>&nbsp;and the&nbsp;<em>Kli<\/em>&nbsp;receives&nbsp;<em>Ohr<\/em>&nbsp;from a low&nbsp;<em>Koma<\/em>, and this&nbsp;<em>Koma<\/em>&nbsp;is suitable to the measure of the&nbsp;<em>Aviut<\/em>&nbsp;in this&nbsp;<em>Kli<\/em>, that&nbsp;<em>Ohr<\/em>&nbsp;will be received in the part that is not so&nbsp;<em>Av<\/em>, suitable for that&nbsp;<em>Koma<\/em>.<\/p>\n\n\n\n<p>It turns out that it now turned its&nbsp;<em>Panim<\/em>&nbsp;downward, the&nbsp;<em>Av<\/em>&nbsp;part in the&nbsp;<em>Kli<\/em>&nbsp;has been cancelled and its&nbsp;<em>Achoraim&nbsp;<\/em>are upward, as the&nbsp;<em>Achor<\/em>&nbsp;part of the&nbsp;<em>Kli<\/em>&nbsp;has now become the receiver of the&nbsp;<em>Ohr<\/em>.<\/p>\n\n\n\n<p>If, for example, the&nbsp;<em>Kli<\/em>&nbsp;is of&nbsp;<em>Behina Dalet<\/em>, the&nbsp;<em>Ohr Pnimi de&nbsp;<\/em><em>Behina Dalet&nbsp;<\/em>has departed, and the&nbsp;<em>Kli<\/em>receives&nbsp;<em>Ohr<\/em>&nbsp;from its adjacent&nbsp;<em>Behina Gimel<\/em>. Thus, the&nbsp;<em>Kli<\/em>&nbsp;receives only in the part that is not so&nbsp;<em>Av<\/em>, called the&nbsp;<em>Achor<\/em>&nbsp;of the&nbsp;<em>Kli<\/em>, meaning in the&nbsp;<em>Aviut&nbsp;<\/em><em>de&nbsp;<\/em><em>Behina Gimel&nbsp;<\/em>found there.<\/p>\n\n\n\n<p>You find that the&nbsp;<em>Achor<\/em>&nbsp;has become the&nbsp;<em>Panim<\/em>&nbsp;of the&nbsp;<em>Kli<\/em>, and the previous measure of&nbsp;<em>Panim<\/em>&nbsp;in it is cancelled. It is now completely inoperative in the&nbsp;<em>Kli<\/em>; and this is considered turning its&nbsp;<em>Panim<\/em>downward.<\/p>\n\n\n\n<p><em>(Ohr Pnimi<\/em>, item 15, sub header&nbsp;<strong>\u201cAt that time<\/strong>\u201d)<\/p>\n\n\n\n<p><strong>18.&nbsp;<\/strong><strong>What is&nbsp;&nbsp;<em>Hitkalelut<\/em>?<\/strong><\/p>\n\n\n\n<p>Sometimes, two&nbsp;<em>Orot<\/em>&nbsp;from two&nbsp;<em>Behinot<\/em>&nbsp;can incorporate and unite with one another and receive&nbsp;<em>He\u2019arah<\/em>&nbsp;from one another like one&nbsp;<em>Behina<\/em>. It can be depicted in three ways:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Either they are both without\u00a0\u00a0<em>Kelim<\/em>, meaning\u00a0\u00a0<em>ZON<\/em>\u00a0that rise to the\u00a0\u00a0<em>Rosh<\/em>\u00a0and incorporate there in both\u00a0\u00a0<em>Zivugim<\/em>;\u00a0<\/li>\n\n\n\n<li>or they are both in two\u00a0\u00a0<em>Kelim<\/em>, meaning in\u00a0\u00a0<em>Hitpashtut\u00a0<\/em><em>Bet<\/em>\u00a0when\u00a0\u00a0<em>ZON<\/em>\u00a0are incorporated there in\u00a0<em>He\u2019arat\u00a0<\/em><em>Keter<\/em>\u00a0and\u00a0\u00a0<em>Hochma<\/em>\u00a0when they are in two\u00a0\u00a0<em>Kelim\u00a0<\/em><em>de\u00a0<\/em><em>Behinat\u00a0<\/em><em>Keter<\/em>;\u00a0<\/li>\n\n\n\n<li>or in the second\u00a0\u00a0<em>Behina<\/em>\u00a0of\u00a0\u00a0<em>Hitpashtut<\/em>, called\u00a0\u00a0<em>Partzuf Bina\u00a0<\/em><em>de\u00a0<\/em><em>AK<\/em>, where\u00a0\u00a0<em>ZON\u00a0<\/em><em>de\u00a0<\/em><em>Keter<\/em>\u00a0have only one\u00a0\u00a0<em>Kli<\/em>\u00a0there and receive\u00a0\u00a0<em>He\u2019arah<\/em>\u00a0from each other.<\/li>\n<\/ul>\n\n\n\n<p>(Item 25 and&nbsp;<em>Ohr&nbsp;<\/em><em>Pnimi<\/em>, par. \u201cHowever\u201d)<\/p>\n\n\n\n<p><strong>19.&nbsp;<\/strong><strong>What is&nbsp;&nbsp;<em>Hitpashtut Aleph<\/em>?<\/strong><\/p>\n\n\n\n<p><em>Hitpashtut&nbsp;<\/em>indicates a descent of the&nbsp;<em>Ohr<\/em>from above downward to&nbsp;<em>Hitlabshut&nbsp;<\/em>in the&nbsp;<em>Kelim<\/em>. Any&nbsp;<em>Hitpashtut&nbsp;<\/em>is called&nbsp;<em>Guf<\/em>, and&nbsp;<em>Hitpashtut Aleph<\/em>&nbsp;refers to the&nbsp;<em>Guf&nbsp;<\/em><em>de&nbsp;<\/em><em>Partzuf Keter&nbsp;<\/em><em>de&nbsp;<\/em><em>AK<\/em>, which is the first&nbsp;<em>Guf<\/em>&nbsp;in the&nbsp;<em>Olamot<\/em>.<\/p>\n\n\n\n<p><strong>20.&nbsp;<\/strong><strong>What is&nbsp;&nbsp;<em>Hitpashtut&nbsp;<\/em><\/strong><strong><em>Bet<\/em>?<\/strong><\/p>\n\n\n\n<p>This is the&nbsp;<em>Guf<\/em>&nbsp;of&nbsp;<em>Partzuf&nbsp;<\/em><em>Hochma&nbsp;<\/em><em>de&nbsp;<\/em><em>AK<\/em>, called&nbsp;<em>Partzuf&nbsp;<\/em><em>AB&nbsp;<\/em><em>de&nbsp;<\/em><em>AK<\/em>. There is another, second&nbsp;<em>Behina<\/em>&nbsp;of&nbsp;<em>Hitpashtut&nbsp;<\/em><em>Bet<\/em>, which is&nbsp;<em>Partzuf&nbsp;<\/em><em>Bina&nbsp;<\/em><em>de&nbsp;<\/em><em>AK<\/em>, called&nbsp;<em>Partzuf SAG&nbsp;<\/em><em>de&nbsp;<\/em><em>AK<\/em>.<\/p>\n\n\n\n<p><strong>21.&nbsp;<\/strong><strong>What are&nbsp;&nbsp;<em>Yodin<\/em>?<\/strong><\/p>\n\n\n\n<p>The measure of&nbsp;<em>Aviut<\/em>&nbsp;of&nbsp;<em>Behina Gimel&nbsp;<\/em>and&nbsp;<em>Behina Bet&nbsp;<\/em>is named&nbsp;<em>Yodin<\/em>.<\/p>\n\n\n\n<p>(Item 56 and&nbsp;<em>Ohr Pnimi&nbsp;<\/em>Sub Header&nbsp;<strong>\u201cIn&nbsp;&nbsp;<em>Yodin<\/em><\/strong>\u201d)<\/p>\n\n\n\n<p><strong>22.&nbsp;<\/strong><strong>What are Ten Exits and Ten Entrances?<\/strong><\/p>\n\n\n\n<p>When the&nbsp;<em>Orot<\/em>&nbsp;entered in the&nbsp;<em>Kelim<\/em>&nbsp;of&nbsp;<em>Hitpashtut&nbsp;<\/em><em>Bet<\/em>, they came by way of&nbsp;<em>Matei ve Lo Matei<\/em>. In the beginning they all came to&nbsp;<em>Keter<\/em>. After they are&nbsp;<em>Lo&nbsp;<\/em><em>Matei<\/em>&nbsp;in&nbsp;<em>Keter<\/em>, they came in&nbsp;<em>Hochma<\/em>. After they are&nbsp;<em>Lo&nbsp;<\/em><em>Matei<\/em>&nbsp;in&nbsp;<em>Hochma<\/em>, they came in&nbsp;<em>Bina<\/em>&nbsp;etc. similarly. Thus, the&nbsp;<em>Orot<\/em>&nbsp;made ten exits and ten entrances until the&nbsp;<em>Ohr<\/em>&nbsp;reached&nbsp;<em>Malchut<\/em>.<\/p>\n\n\n\n<p>(Item 22)<\/p>\n\n\n\n<p><strong>23.&nbsp;<\/strong><strong>What are&nbsp;<\/strong><strong><em>YV<\/em>?<\/strong><\/p>\n\n\n\n<p><em>Yod<\/em>&nbsp;implies the&nbsp;<em>Behinat&nbsp;<\/em><em>Nekudim&nbsp;<\/em>of&nbsp;<em>Hitpashtut Aleph<\/em>, meaning the&nbsp;<em>Hitpashtut Orot<\/em>&nbsp;from&nbsp;<em>Hochma&nbsp;<\/em>down, which is found there. The&nbsp;<em>Vav<\/em>&nbsp;implies the&nbsp;<em>Behinot&nbsp;<\/em><em>Nekudim de&nbsp;<\/em><em>Hitpashtut&nbsp;<\/em><em>Bet<\/em>, which is also from&nbsp;<em>Hochma&nbsp;<\/em>downward. However, there is no insinuation for the&nbsp;<em>Ohr&nbsp;<\/em><em>Keter&nbsp;<\/em><em>de&nbsp;<\/em><em>Hitpashtut Aleph<\/em>&nbsp;and&nbsp;<em>Hitpashtut&nbsp;<\/em><em>Bet<\/em>&nbsp;in the four&nbsp;<em>Otiot&nbsp;<\/em><em>HaVaYaH<\/em>.<\/p>\n\n\n\n<p><strong>24.&nbsp;<\/strong><strong>What is The Descent of the Degree?<\/strong><\/p>\n\n\n\n<p>In&nbsp;<em>Hitpashtut&nbsp;<\/em><em>Bet<\/em>,&nbsp;<em>Ohr&nbsp;<\/em><em>Keter<\/em>&nbsp;did not return there, but remained in the&nbsp;<em>Peh<\/em>. Hence,&nbsp;<em>Ohr&nbsp;<\/em><em>Hochma&nbsp;<\/em>came and clothed in&nbsp;<em>Kli&nbsp;<\/em><em>de&nbsp;<\/em><em>Keter<\/em>, and&nbsp;<em>Ohr&nbsp;<\/em><em>Bina<\/em>&nbsp;in&nbsp;<em>Kli&nbsp;<\/em><em>de&nbsp;<\/em><em>Hochma<\/em>&nbsp;etc. It follows, that&nbsp;<em>Keter<\/em>&nbsp;descended to the degree of&nbsp;<em>Hochma<\/em>, and&nbsp;<em>Hochma&nbsp;<\/em>descended to the degree of&nbsp;<em>Bina<\/em>&nbsp;etc.<\/p>\n\n\n\n<p>(Item 10)<\/p>\n\n\n\n<p><strong>25.&nbsp;<\/strong><strong>What is Generality?<\/strong><\/p>\n\n\n\n<p>When the&nbsp;<em>Zachar&nbsp;<\/em>and&nbsp;<em>Nekeva&nbsp;<\/em>receive&nbsp;<em>He\u2019arah<\/em>&nbsp;from each other, it is called \u201cGenerality\u201d. There are three kinds of Generality:<\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li>When they are without\u00a0\u00a0<em>Kelim<\/em>, meaning when they ascend to\u00a0\u00a0<em>Malchut\u00a0<\/em><em>de\u00a0<\/em><em>Rosh<\/em>;\u00a0<\/li>\n\n\n\n<li>When they are in two\u00a0\u00a0<em>Kelim<\/em>, when he is in\u00a0\u00a0<em>AB<\/em>;\u00a0<\/li>\n\n\n\n<li>When they are in one\u00a0\u00a0<em>Kli<\/em>, which is in\u00a0\u00a0<em>SAG<\/em>.<\/li>\n<\/ol>\n\n\n\n<p>(See&nbsp;<em>Hitkalelut<\/em>)<\/p>\n\n\n\n<p><strong>26.&nbsp;<\/strong><strong>What is&nbsp;&nbsp;<em>Keter&nbsp;<\/em><em>de&nbsp;<\/em><em>Shorashim<\/em>?<\/strong><\/p>\n\n\n\n<p><em>The Eser&nbsp;<\/em><em>Sefirot&nbsp;<\/em>of the&nbsp;<em>Rosh<\/em>&nbsp;are considered&nbsp;<em>Shorashim<\/em>&nbsp;of the&nbsp;<em>Eser&nbsp;<\/em><em>Sefirot<\/em>&nbsp;of the&nbsp;<em>Guf<\/em>, and&nbsp;<em>Keter&nbsp;<\/em><em>de&nbsp;<\/em><em>Rosh<\/em>&nbsp;is&nbsp;<em>Keter&nbsp;<\/em><em>de&nbsp;<\/em><em>Shorashim<\/em>.<\/p>\n\n\n\n<p>(Item 3)<\/p>\n\n\n\n<p><strong>27.&nbsp;<\/strong><strong>What is&nbsp;&nbsp;<em>Keter&nbsp;<\/em><em>de&nbsp;<\/em><em>Anafim<\/em>?<\/strong><\/p>\n\n\n\n<p>The&nbsp;<em>Ohr&nbsp;<\/em><em>Keter<\/em>&nbsp;of the&nbsp;<em>Eser&nbsp;<\/em><em>Sefirot&nbsp;<\/em><em>de&nbsp;<\/em><em>Guf<\/em>&nbsp;is called&nbsp;<em>Keter<\/em>&nbsp;of the&nbsp;<em>Anafim<\/em>.<\/p>\n\n\n\n<p>(There)<\/p>\n\n\n\n<p><strong>28.&nbsp;<\/strong><strong>What is&nbsp;<\/strong><strong><em>Matei ve Lo Matei<\/em>?<\/strong><\/p>\n\n\n\n<p><em>Matei<\/em>&nbsp;indicates the&nbsp;<em>Hitpashtut Ohr Elyon&nbsp;<\/em>to the&nbsp;<em>Sefira<\/em>;&nbsp;<em>Lo&nbsp;<\/em><em>Matei<\/em>&nbsp;indicates&nbsp;<em>Histalkut<\/em>&nbsp;of the&nbsp;<em>Ohr<\/em>&nbsp;from the&nbsp;<em>Sefira<\/em>.<\/p>\n\n\n\n<p><strong>29.&nbsp;<\/strong><strong>What is A Filling?<\/strong><\/p>\n\n\n\n<p>The measure of the&nbsp;<em>Aviut<\/em>&nbsp;in the&nbsp;<em>Masach<\/em>&nbsp;in the&nbsp;<em>Kli<\/em>, that the&nbsp;<em>Zivug&nbsp;<\/em><em>Elyon<\/em>&nbsp;is made on is called \u201cFilling\u201d, since it is the cause of the filling of the&nbsp;<em>Kli<\/em>&nbsp;with&nbsp;<em>Ohr<\/em>.<\/p>\n\n\n\n<p>(Item 56)<\/p>\n\n\n\n<p><strong>30.<\/strong><strong>What is&nbsp;<\/strong><strong><em>Malchut&nbsp;<\/em><em>de&nbsp;<\/em><em>Shorashim<\/em>?<\/strong><\/p>\n\n\n\n<p>The&nbsp;<em>Malchut<\/em>&nbsp;of the&nbsp;<em>Rosh<\/em>&nbsp;is called&nbsp;<em>Malchut&nbsp;<\/em>of the&nbsp;<em>Shorashim<\/em>, since every&nbsp;<em>Eser&nbsp;<\/em><em>Sefirot&nbsp;<\/em><em>de&nbsp;<\/em><em>Rosh<\/em>&nbsp;are called&nbsp;<em>Shorashim<\/em>.<\/p>\n\n\n\n<p>(Item 3)<\/p>\n\n\n\n<p><strong>31.&nbsp;<\/strong><strong>What is A Giving of&nbsp;&nbsp;<em>Orot<\/em>?<\/strong><\/p>\n\n\n\n<p>The matter of the giving of&nbsp;<em>Orot<\/em>&nbsp;from&nbsp;<em>Sefira<\/em>&nbsp;to&nbsp;<em>Sefira<\/em>&nbsp;is through the&nbsp;<em>Hizdakchut&nbsp;<\/em>of the&nbsp;<em>Masach<\/em>. First, all the&nbsp;<em>Orot<\/em>&nbsp;came to&nbsp;<em>Kli&nbsp;<\/em><em>de&nbsp;<\/em><em>Keter<\/em>. When&nbsp;<em>Behina Gimel&nbsp;<\/em>of the&nbsp;<em>Keter<\/em>&nbsp;purified to&nbsp;<em>Behina&nbsp;<\/em><em>Bet<\/em>, she gave the&nbsp;<em>Orot<\/em>&nbsp;to&nbsp;<em>Hochma<\/em>.<\/p>\n\n\n\n<p>When&nbsp;<em>Aviut&nbsp;<\/em><em>de&nbsp;<\/em><em>Hochma&nbsp;<\/em>purified from&nbsp;<em>Behina Bet&nbsp;<\/em>to&nbsp;<em>Behina Aleph<\/em>, she gave the&nbsp;<em>Orot<\/em>&nbsp;to the&nbsp;<em>Kli&nbsp;<\/em><em>de&nbsp;<\/em><em>Bina<\/em>etc. similarly, until the&nbsp;<em>Ohr<\/em>&nbsp;reached&nbsp;<em>Malchut<\/em>.<\/p>\n\n\n\n<p>There is another matter of the administration of the&nbsp;<em>Orot<\/em>&nbsp;born by a&nbsp;<em>Zivug<\/em>&nbsp;and given from one&nbsp;<em>Sefira<\/em>to another. These are called \u201cOnly&nbsp;<em>He\u2019arot<\/em>\u201d (see Only&nbsp;<em>He\u2019arah<\/em>).<\/p>\n\n\n\n<p>(Item 37 and&nbsp;<em>Ohr&nbsp;<\/em><em>Pnimi<\/em>, sub header&nbsp;<strong>\u201cAny<\/strong>\u201d)<\/p>\n\n\n\n<p><strong>32.&nbsp;<\/strong><strong>What is the meaning of&nbsp;&nbsp;<em>Histalkut<\/em>?<\/strong><\/p>\n\n\n\n<p>There is a&nbsp;<em>Behinat&nbsp;<\/em><em>Reshimo<\/em>, whose&nbsp;<em>Ohr<\/em>&nbsp;is going to return to the&nbsp;<em>Partzuf<\/em>, and there is&nbsp;<em>Behinat&nbsp;<\/em><em>Reshimo<\/em>, whose&nbsp;<em>Ohr<\/em>&nbsp;will never again return to the&nbsp;<em>Partzuf<\/em>. For this reason it is considered to be in the form of&nbsp;<em>Histalkut<\/em>, meaning that the&nbsp;<em>Ohr<\/em>&nbsp;that departed from it will not return to the&nbsp;<em>Partzuf<\/em>.<\/p>\n\n\n\n<p>(Item 59)<\/p>\n\n\n\n<p><strong>33.&nbsp;<\/strong><strong>What are the&nbsp;&nbsp;<em>Anafim<\/em>&nbsp;of the&nbsp;&nbsp;<em>Peh<\/em>?<\/strong><\/p>\n\n\n\n<p><em>Eser&nbsp;<\/em><em>Sefirot&nbsp;<\/em><em>de&nbsp;<\/em><em>Guf<\/em>&nbsp;are a&nbsp;<em>Hitpashtut&nbsp;<\/em><em>Malchut&nbsp;<\/em>of the&nbsp;<em>Rosh<\/em>. This is because&nbsp;<em>Malchut&nbsp;<\/em><em>de&nbsp;<\/em><em>Rosh<\/em>&nbsp;expands from her and comes to the&nbsp;<em>Eser&nbsp;<\/em><em>Sefirot&nbsp;<\/em>from above downward, which are called&nbsp;<em>Guf<\/em>. Hence, the&nbsp;<em>Sefira&nbsp;<\/em><em>de&nbsp;<\/em><em>Guf<\/em>, are found to be the&nbsp;<em>Anafim<\/em>&nbsp;of the&nbsp;<em>Peh<\/em>, which is&nbsp;<em>Malchut&nbsp;<\/em><em>de&nbsp;<\/em><em>Rosh<\/em>.<\/p>\n\n\n\n<p>(Item 1)<\/p>\n\n\n\n<p><strong>34.&nbsp;<\/strong><strong>What are&nbsp;&nbsp;<em>Panim<\/em>?<\/strong><\/p>\n\n\n\n<p>The place of the designated&nbsp;<em>Kli<\/em>&nbsp;for bestowal or reception is called&nbsp;<em>Panim<\/em>.<\/p>\n\n\n\n<p><strong>35.&nbsp;<\/strong><strong>What are&nbsp;&nbsp;<em>Panim<\/em>&nbsp;and&nbsp;&nbsp;<em>Achor&nbsp;<\/em><em>de&nbsp;<\/em><em>Kli<\/em>?<\/strong><\/p>\n\n\n\n<p>Each&nbsp;<em>Kli<\/em>&nbsp;is designated for dispensing of&nbsp;<em>GAR<\/em>, or dispensing of&nbsp;<em>VAK<\/em>. If the&nbsp;<em>Kli<\/em>&nbsp;dispenses&nbsp;<em>GAR<\/em>, then the place of the administration of&nbsp;<em>GAR<\/em>&nbsp;is its&nbsp;<em>Panim<\/em>, and the place of the administration of&nbsp;<em>VAK<\/em>&nbsp;is its&nbsp;<em>Achor<\/em>. If the&nbsp;<em>Kli<\/em>&nbsp;dispenses&nbsp;<em>VAK<\/em>, the place of the administration of&nbsp;<em>VAK<\/em>&nbsp;is its&nbsp;<em>Panim<\/em>, and the administration of&nbsp;<em>GAR<\/em>&nbsp;is its&nbsp;<em>Achor<\/em>.<\/p>\n\n\n\n<p><em>(Ohr Pnimi<\/em>&nbsp;item 40, par. \u201cThe meaning of\u201d)<\/p>\n\n\n\n<p><strong>36.&nbsp;<\/strong><strong>What are&nbsp;&nbsp;<em>Panim<\/em>&nbsp;and&nbsp;&nbsp;<em>Achor&nbsp;<\/em><em>de&nbsp;<\/em><em>Masach<\/em>?<\/strong><\/p>\n\n\n\n<p>The thickest&nbsp;<em>Behina<\/em>&nbsp;in the&nbsp;<em>Masach&nbsp;<\/em>is the side of its&nbsp;<em>Panim<\/em>, and the&nbsp;<em>Behina<\/em>&nbsp;that is not so&nbsp;<em>Av<\/em>&nbsp;is the&nbsp;<em>Behinat&nbsp;<\/em><em>Achor<\/em>&nbsp;in it.<\/p>\n\n\n\n<p><em>(Ohr Pnimi<\/em>&nbsp;item 15, par. \u201cYou already know\u201d)<\/p>\n\n\n\n<p><strong>37.&nbsp;<\/strong><strong>What is&nbsp;<\/strong><strong><em>Pashut<\/em>&nbsp;(lit. Simple) without Filling?<\/strong><\/p>\n\n\n\n<p>When the&nbsp;<em>Masach&nbsp;<\/em>purifies from its&nbsp;<em>Aviut,<\/em>&nbsp;the&nbsp;<em>Zivug<\/em>&nbsp;stops from it, the&nbsp;<em>Ohr<\/em>&nbsp;departs from the&nbsp;<em>Kli<\/em>, and the&nbsp;<em>Otiot<\/em>&nbsp;are considered to be without filling. This is because the&nbsp;<em>Kelim<\/em>&nbsp;are the&nbsp;<em>Otiot<\/em>&nbsp;and the filling is the measure of the&nbsp;<em>Aviut<\/em>&nbsp;in the&nbsp;<em>Masach<\/em>. Since it purified from the&nbsp;<em>Aviut<\/em>, it lacks the filling.<\/p>\n\n\n\n<p>(Item 58)<\/p>\n\n\n\n<p><strong>38.&nbsp;<\/strong><strong>What Needs its Mother?<\/strong><\/p>\n\n\n\n<p><em>Ohr&nbsp;<\/em><em>Hesed<\/em>&nbsp;in&nbsp;<em>Kli&nbsp;<\/em><em>de&nbsp;<\/em><em>Bina<\/em>&nbsp;is considered a \u201cThin and Frail&nbsp;<em>Ohr<\/em>\u201d. This is because it is from&nbsp;<em>Behinat&nbsp;<\/em><em>Zivug&nbsp;<\/em><em>de&nbsp;<\/em><em>Aviut&nbsp;<\/em><em>de&nbsp;<\/em><em>Behina Aleph<\/em>, in which there is no&nbsp;<em>He\u2019arat&nbsp;<\/em><em>GAR<\/em>, being the&nbsp;<em>Atzmut&nbsp;<\/em>and sustenance of any&nbsp;<em>Ohr<\/em>.<\/p>\n\n\n\n<p>Hence, it must remain in the&nbsp;<em>Kli&nbsp;<\/em><em>de&nbsp;<\/em><em>Bina<\/em>&nbsp;as long as it does not attain&nbsp;<em>He\u2019arat&nbsp;<\/em><em>Hochma<\/em>, so as to suck&nbsp;<em>GAR<\/em>&nbsp;from&nbsp;<em>Behinat&nbsp;<\/em><em>Kli&nbsp;<\/em><em>de&nbsp;<\/em><em>Bina<\/em>. This is why it is considered needing its mother, meaning&nbsp;<em>Bina<\/em>. When it attains&nbsp;<em>He\u2019arat&nbsp;<\/em><em>Hochma<\/em>, it is considered to have attained its&nbsp;<em>Gadlut&nbsp;<\/em>and does not need its mother&nbsp;<em>Bina<\/em>&nbsp;anymore.<\/p>\n\n\n\n<p>(Item 39 and&nbsp;<em>Ohr&nbsp;<\/em><em>Pnimi<\/em>, sub header&nbsp;<strong>\u201cThe seven sons<\/strong>\u201d)<\/p>\n\n\n\n<p><strong>39.&nbsp;<\/strong><strong>What is&nbsp;<\/strong><strong><em>Reiah<\/em>&nbsp;of the&nbsp;&nbsp;<em>Eynaim<\/em>?<\/strong><\/p>\n\n\n\n<p>The&nbsp;<em>Ohr Elyon&nbsp;<\/em>that expands for&nbsp;<em>Zivug&nbsp;<\/em><em>de&nbsp;<\/em><em>Hakaa&nbsp;<\/em>is called&nbsp;<em>Reiah<\/em>, from the verse, \u201cAnd God saw the light, that it was good.\u201d It implies to&nbsp;<em>Ohr&nbsp;<\/em><em>Hochma<\/em>, which is the&nbsp;<em>Atzmut&nbsp;<\/em>of the&nbsp;<em>Ohr Yashar&nbsp;<\/em>that expands from&nbsp;<em>Ein Sof<\/em>.<\/p>\n\n\n\n<p>(Item 30)<\/p>\n\n\n\n<p><strong>40.&nbsp;<\/strong><strong>What are the&nbsp;&nbsp;<em>Shorashim<\/em>&nbsp;of the&nbsp;<\/strong><strong><em>Sefirot<\/em>?<\/strong><\/p>\n\n\n\n<p>The&nbsp;<em>Reshimo<\/em>&nbsp;that her&nbsp;<em>Ohr<\/em>&nbsp;will not return to the&nbsp;<em>Partzuf<\/em>. For example, the&nbsp;<em>Ohr&nbsp;<\/em><em>Keter<\/em>&nbsp;remains concealed under the&nbsp;<em>Malchut&nbsp;<\/em>of the&nbsp;<em>Rosh<\/em>&nbsp;and does not descend back to the&nbsp;<em>Guf<\/em>&nbsp;in&nbsp;<em>Hitpashtut&nbsp;<\/em><em>Bet<\/em>, but only its&nbsp;<em>Reshimo<\/em>&nbsp;operates in&nbsp;<em>Kli&nbsp;<\/em><em>de&nbsp;<\/em><em>Keter<\/em>&nbsp;in its place. That&nbsp;<em>Ohr&nbsp;<\/em><em>Keter<\/em>&nbsp;that remained above is considered a permanent&nbsp;<em>Shoresh&nbsp;<\/em>there, shining from there to its&nbsp;<em>Reshimo<\/em>.<\/p>\n\n\n\n<p>(Item 59)<\/p>\n\n\n\n<p><strong>41.&nbsp;<\/strong><strong>What is&nbsp;&nbsp;<em>Shoresh&nbsp;<\/em>Above?<\/strong><\/p>\n\n\n\n<p><em>Eser&nbsp;<\/em><em>Sefirot&nbsp;<\/em><em>de&nbsp;<\/em><em>Rosh<\/em>&nbsp;are considered the&nbsp;<em>Shorashim<\/em>&nbsp;of the&nbsp;<em>Eser&nbsp;<\/em><em>Sefirot&nbsp;<\/em><em>de&nbsp;<\/em><em>Guf<\/em>.<\/p>\n\n\n\n<p>(Item 9)<\/p>\n\n\n\n<p><strong>42.&nbsp;<\/strong><strong>What are&nbsp;&nbsp;<em>Shorashim&nbsp;<\/em><em>Elyonim<\/em>?<\/strong><\/p>\n\n\n\n<p>These are the&nbsp;<em>Eser&nbsp;<\/em><em>Sefirot&nbsp;<\/em><em>de&nbsp;<\/em><em>Rosh<\/em>&nbsp;(see item 40).<\/p>\n\n\n\n<p>(Item 40)<\/p>\n\n\n\n<p><\/p>\n","protected":false},"excerpt":{"rendered":"<p>1. What is A Thin and Frail&nbsp;Ohr?&nbsp; 2. What is a Selected&nbsp;Ohr?&nbsp; 3. What is a Renewed&nbsp;Ohr?&nbsp; 4. What are [&hellip;]<\/p>\n","protected":false},"featured_media":0,"parent":16221,"menu_order":0,"template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}}},"topic":[25],"class_list":["post-11844","book","type-book","status-publish","hentry","topic-baal-hasulam"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Kabbalah | Part 5 - Table of Questions and Answers for the Meaning of the Words<\/title>\n<meta name=\"description\" content=\"&quot;Table of Questions and Answers for the Meaning of the Words&quot; 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