{"id":11850,"date":"2025-12-12T22:41:46","date_gmt":"2025-12-12T22:41:46","guid":{"rendered":"https:\/\/staging.kabbalah.info\/?post_type=book&p=11850"},"modified":"2026-01-23T23:30:02","modified_gmt":"2026-01-23T23:30:02","slug":"part-7-table-of-questions-and-answers-for-the-meaning-of-the-words-tes","status":"publish","type":"book","link":"https:\/\/www.kabbalah.info\/en\/part-7-table-of-questions-and-answers-for-the-meaning-of-the-words-tes\/","title":{"rendered":"Part 7 – Table of Questions and Answers for the Meaning of the Words"},"content":{"rendered":"\n

<\/p>\n\n\n\n

1. What is Achor be Achor<\/em>?<\/p>\n\n\n\n

2. What is Achor be Panim<\/em>?<\/p>\n\n\n\n

3. What is an Exiting Ohr <\/em>?<\/p>\n\n\n\n

4. What is a Thickening Ohr <\/em>?<\/p>\n\n\n\n

5. What are Otiot<\/em>?<\/p>\n\n\n\n

6. What is the Achoraim <\/em>of ZA<\/em>?<\/p>\n\n\n\n

7. What is Achoraim <\/em>of Nukva<\/em>?<\/p>\n\n\n\n

8. What is Achoraim de Abba<\/em>?<\/p>\n\n\n\n

9. What is Achoraim de AVI<\/em>?<\/p>\n\n\n\n

10. What is Achoraim de Ima<\/em> that fell?<\/p>\n\n\n\n

11. What is Complete Achoraim de ZA<\/em>?<\/p>\n\n\n\n

12. What is Complete Achoraim de Nukva<\/em>?<\/p>\n\n\n\n

13. What is a Grip?<\/p>\n\n\n\n

14. What are BDK HYA<\/em>?<\/p>\n\n\n\n

15. What is a Cancellation?<\/p>\n\n\n\n

16. What are Scrutinies?<\/p>\n\n\n\n

17. What are the two lower thirds of Tifferet<\/em>?<\/p>\n\n\n\n

18. What are Gevurot<\/em>?<\/p>\n\n\n\n

19. What is Grown?<\/p>\n\n\n\n

20. What is Gadlut<\/em>?<\/p>\n\n\n\n

21. What is Guf de Abba<\/em>?<\/p>\n\n\n\n

22. What is Guf de Ima<\/em>?<\/p>\n\n\n\n

23. What is Guf YESH<\/em>?<\/p>\n\n\n\n

24. What is Guf deTvuna<\/em>?<\/p>\n\n\n\n

25. What the Completion of the Construction of the Achoraim<\/em>?<\/p>\n\n\n\n

26. What is Complete Dvekut<\/em>?<\/p>\n\n\n\n

27. What are Dinim<\/em>?<\/p>\n\n\n\n

28. What are Strong Dinim<\/em>?<\/p>\n\n\n\n

29. What is Habata<\/em> of Panim<\/em>?<\/p>\n\n\n\n

30. What is Increasing half the Achoraim<\/em>?<\/p>\n\n\n\n

31. What are Hey Hassadim <\/em>and Hey Gevurot<\/em>?<\/p>\n\n\n\n

32. What is Diminution of Ohr<\/em>?<\/p>\n\n\n\n

33. What Histaklut Eynaim <\/em>of AVI<\/em>?<\/p>\n\n\n\n

34. What is Histaklut Eynaim <\/em>of YESHSUT<\/em>?<\/p>\n\n\n\n

35. What is Raisng MAN<\/em>?<\/p>\n\n\n\n

36. What is Dvekut Panim be Panim<\/em>?<\/p>\n\n\n\n

37. What is Dvekut <\/em>of the Klipot<\/em>?<\/p>\n\n\n\n

38. What is Hitpashtut Hey Gevurot<\/em>?<\/p>\n\n\n\n

39. What is Zach<\/em>?<\/p>\n\n\n\n

40. What is Had Samcha<\/em>?<\/p>\n\n\n\n

41. What is the Sustenance of the Klipot<\/em>?<\/p>\n\n\n\n

42. What are the Armies of Malchut<\/em>?<\/p>\n\n\n\n

43. What are the Parts of Nukva<\/em>?<\/p>\n\n\n\n

44. What is Half the Achoraim<\/em>?<\/p>\n\n\n\n

45. What is Half a Wall?<\/p>\n\n\n\n

46. What is The Lower Half of Tifferet<\/em>?<\/p>\n\n\n\n

47. What is The Upper Half of Tifferet<\/em>?<\/p>\n\n\n\n

48. What is a Drop that Raises the Fetus?<\/p>\n\n\n\n

49. What is the Yenika <\/em>of the Klipot<\/em>?<\/p>\n\n\n\n

50. What are YESHSUT<\/em>?<\/p>\n\n\n\n

51. What is the Force of the Klipot<\/em>?<\/p>\n\n\n\n

52. What are the General Bina<\/em> and Tvuna<\/em>?<\/p>\n\n\n\n

53. What is the General Hey Hassadim <\/em>and Hey Gevurot<\/em>?<\/p>\n\n\n\n

54. What is Disclosed?<\/p>\n\n\n\n

55. What is Mochin<\/em>?<\/p>\n\n\n\n

56. What is Death?<\/p>\n\n\n\n

57. What is the Death of the Melachim<\/em>?<\/p>\n\n\n\n

58. What is Covered?<\/p>\n\n\n\n

59. What are MAN<\/em>?<\/p>\n\n\n\n

60. What is Masach Bina<\/em>?<\/p>\n\n\n\n

61. What are Mingled in the Klipot<\/em>?<\/p>\n\n\n\n

62. What is the Place of the Gripping of the Klipot<\/em>?<\/p>\n\n\n\n

63. What is the Place of BYA<\/em>?<\/p>\n\n\n\n

64. What is the Place of Rosh<\/em>?<\/p>\n\n\n\n

65. What is a Minute Light?<\/p>\n\n\n\n

66. What are Nitzotzot<\/em> that Quenched?<\/p>\n\n\n\n

67. What are Nitzotzot<\/em> that were not Scrutinized?<\/p>\n\n\n\n

68. What are Strong Nitzotzin<\/em>?<\/p>\n\n\n\n

69. What is a Fall?<\/p>\n\n\n\n

70. What are Sigim<\/em>?<\/p>\n\n\n\n

71. What is a Thickening in the Achoraim<\/em>?<\/p>\n\n\n\n

72. What is Etz ha Daat <\/em>Good and Bad?<\/p>\n\n\n\n

73. What is Panim be Panim<\/em>?<\/p>\n\n\n\n

74. What are Parts of the Guf<\/em>?<\/p>\n\n\n\n

75. What is the Panim<\/em> of the Zachar<\/em>?<\/p>\n\n\n\n

76. What is the Panim<\/em> of the Nekeva<\/em>?<\/p>\n\n\n\n

77. What is Panim be Achor<\/em>?<\/p>\n\n\n\n

78. What is Waste?<\/p>\n\n\n\n

79. What is Small?<\/p>\n\n\n\n

80. What is Katnut<\/em>?<\/p>\n\n\n\n

81. What are Complete Klipot<\/em>?<\/p>\n\n\n\n

82. What is Klipat Noga<\/em>?<\/p>\n\n\n\n

83. What is Some Dvekut<\/em>?<\/p>\n\n\n\n

84. What is Some Breaking?<\/p>\n\n\n\n

85. What is Some Tikun<\/em>?<\/p>\n\n\n\n

86. What is a Connection?<\/p>\n\n\n\n

87. What is Rosh de AVI<\/em>?<\/p>\n\n\n\n

88. What is Rosh de YESHSUT<\/em>?<\/p>\n\n\n\n

89. What is the Breaking of the Vessels?<\/p>\n\n\n\n

90. What is Upper Third of\u00a0Tifferet<\/em>?
<\/p>\n\n\n\n

1. What is  Achor be Achor<\/em>?<\/strong><\/p>\n\n\n\n

Tikun Achor be Achor <\/em>extends from the He\u2019arat Ohr Awzen<\/em>, which is Ohr Bina de Rosh<\/em>, whose Achoraim <\/em>is to Hochma <\/em>by way of \u201cbecause He delighteth in mercy.\u201d When the Partzufim<\/em> are devoid of GAR de Hochma<\/em>, they are corrected in this Ohr de Achoraim de Bina<\/em>, which suffices for them instead of GAR<\/em>. This is the meaning of \u201ctheir hinder parts were inward.\u201d<\/p>\n\n\n\n

(Item 23 and Ohr Pnimi <\/em>there)<\/p>\n\n\n\n

2. What is  Achor be Panim<\/em>?<\/strong><\/p>\n\n\n\n

Tikun Achor<\/em> be Panim<\/em> is applied in ZON<\/em>, which qualifies the Kelim de Panim de Nukva<\/em> to receive the Ohr Panim<\/em>. This is because the Kelim de Panim de Nukva<\/em> are in He\u2019arat Hochma <\/em>without Hassadim<\/em>, as the entire Nukva<\/em> is Behinat Gevurot<\/em>.<\/p>\n\n\n\n

Since it is so, she too cannot tolerate He\u2019arat Hochma <\/em>since the Hochma <\/em>is not accepted without Hassadim<\/em>. Hence, the Kelim de Panim<\/em> have no correction except by preceding the Zivug de Achor be Panim<\/em>.<\/p>\n\n\n\n

At that time the Zachar <\/em>dispenses He\u2019arat Hassadim <\/em>in those Kelim de Panim<\/em>, and they become suitable for their He\u2019arat Hochma<\/em>. You see that although the Achor de Zachar <\/em>is He\u2019arah<\/em> which is all Hassadim<\/em>, it nevertheless qualifies the Kelim de Panim de Nukva<\/em> to receive He\u2019arat Hochma<\/em>.<\/p>\n\n\n\n

(Ohr Pnimi <\/em>item 23, par. \u201cNow you can understand\u201d)<\/p>\n\n\n\n

3. What is an Exiting  Ohr <\/em>?<\/strong><\/p>\n\n\n\n

As long as the Mochin de ZA<\/em> are clothed in the Kelimde Ima<\/em>, the Achoraim de Ima<\/em> cover and conceal the Orot de Hochma<\/em>. They do not appear from them outwardly inside ZA<\/em>, but in the Middle Line de ZA<\/em> from Chazeh <\/em>downward, where Yesod de Ima<\/em> stops and her force of Achoraim <\/em>to hide the Hochma <\/em>stops. In that state the Orot<\/em> that have He\u2019arat Hochma <\/em>in them appear outwardly from the Yesod de Ima<\/em> inside ZA<\/em>.<\/p>\n\n\n\n

()<\/p>\n\n\n\n

4. What is a Thickening  Ohr <\/em>?<\/strong><\/p>\n\n\n\n

Even when AVI<\/em> are both worthy of He\u2019arat GAR <\/em>and Ohr Panim<\/em>, still only the Zachar <\/em>is completed in Behinat Panim<\/em>. The Nekeva<\/em>, however, craving Hassadim <\/em>in her Shoresh<\/em>, by way of \u201cbecause He delighteth in mercy,\u201d is not yet awakened to return her Panim<\/em> to the Zachar <\/em>and receive Hochma<\/em>, except by what compels her, which is through MAN<\/em>.<\/p>\n\n\n\n

Hence, as long as she has no MAN<\/em> they are in Behinat Panim be Achor<\/em>, meaning the Panim<\/em> of the Zachar <\/em>in the Achor de Nekeva<\/em>. At that time the Orot de Panim<\/em> of the Zachar <\/em>pass on to her through her Achoraim<\/em> and thicken there.<\/p>\n\n\n\n

They clothe in the cover of her Ohr Achoraim<\/em> and thus reach her Kelim de Panim<\/em>. For this reason these Orot de Panim<\/em> are called \u201cThickened Ohr <\/em>\u201d, as the cover of the Achoraim <\/em>of the Nekeva <\/em>greatly diminish and lessen its value.<\/p>\n\n\n\n

(Item 23 and Ohr Pnimi<\/em>, sub header \u201c Above<\/strong>\u201d)<\/p>\n\n\n\n

5. What are  Otiot<\/em>?<\/strong><\/p>\n\n\n\n

Otiot<\/em> are always Behinat Kelim<\/em>, both the Otiot<\/em> of the alphabet and the Otiot<\/em> of the Holy Names, and we must always remember that.<\/p>\n\n\n\n

(Item 32)<\/p>\n\n\n\n

6. What is the  Achoraim <\/em>of  ZA<\/em>?<\/strong><\/p>\n\n\n\n

The NHYde ZA<\/em> are only completed in He\u2019arat Hochma<\/em>. They are considered its Achoraim<\/em>, where the Klipot <\/em>grip as long there is no He\u2019arat Hochma <\/em>in them.<\/p>\n\n\n\n

(Item 26)<\/p>\n\n\n\n

7. What is  Achoraim <\/em>of  Nukva<\/em>?<\/strong><\/p>\n\n\n\n

The Achoraim <\/em>of Nukva<\/em> are NHY de Nukva<\/em>, where there is the principal grip of the Klipot <\/em>as long as they lack He\u2019arat Hochma<\/em>. This is so because it is adjacent to the Klipot<\/em> as it ends the Ohr Atzilut <\/em>and from it downward begin the Klipot<\/em>, by way of \u201cHer feet go down to death.\u201d See the word \u201cGrip of the Klipot<\/em>\u201d.<\/p>\n\n\n\n

(Item 26)<\/p>\n\n\n\n

8. What is  Achoraim de Abba<\/em>?<\/strong><\/p>\n\n\n\n

The Reshimot <\/em>of the Eser Sefirot de Gadlut <\/em>of all the four Komot<\/em> that were in Behinat Roshim<\/em> to the four Melachim DHGT<\/em>, and the Behinat MAN<\/em> that received from Yesod de AK<\/em>, meaning the Nekuda<\/em> that Abba<\/em> took and the Vav<\/em> that Ima<\/em> took, all these are considered Achoraim de AVI<\/em> that fell from Behinat Rosh de AVI<\/em> and became Behinat Guf<\/em>. Each fell to the place of its Guf<\/em>, and the Roshim<\/em> that emerged from Behinat Ima<\/em>, and the Vav<\/em> that Ima<\/em> took from Yesod de AK<\/em> are the Achoraim de Ima<\/em>.<\/p>\n\n\n\n

(Item 43)<\/p>\n\n\n\n

9. What is  Achoraim de AVI<\/em>?<\/strong><\/p>\n\n\n\n

These are the general Seven Melachim<\/em>, which are the MAN<\/em> and the Reshimot <\/em>of the Roshim<\/em> of the Melachim<\/em>. See item 8.<\/p>\n\n\n\n

(Item 25)<\/p>\n\n\n\n

10. What is  Achoraim de Ima<\/em> that fell?<\/strong><\/p>\n\n\n\n

See above answer 8.<\/p>\n\n\n\n

11. What is Complete  Achoraim de ZA<\/em>?<\/strong><\/p>\n\n\n\n

When ZA<\/em> is in Behinat Achor be Achor<\/em>, he has only Behinat Achoraim de Ima<\/em> that shine in his HGT<\/em>, meaning through the Chazeh<\/em>. From there downward Yesod de Ima<\/em> stops, and for this reason the NHY<\/em>cannot appear in it, fearing the grip of the exteriors (see item 6).<\/p>\n\n\n\n

When it obtains the new HG<\/em> in He\u2019arat Hochma <\/em>from Zivug Panim be Panim de AVI<\/em>, the Achoraim de Yesod de Abba<\/em> shine in it from the Chazeh <\/em>downward too, through the end of its NHY<\/em>. At that time it has complete Achoraim<\/em>, as it receives Achoraim de Ima<\/em> in HGT<\/em> and Achoraim de Yesod de Abba<\/em> in NHY<\/em>.<\/p>\n\n\n\n

However, before it obtains the Hey Hassadim <\/em>from Zivug de AVI Panim be Panim<\/em>, the Achoraim de Abba<\/em> cannot appear in it. This is because it is Behinat He\u2019arat Hochma <\/em>without Hassadim <\/em>and there is no existence for Hochma <\/em>without Hassadim<\/em>, since Yesod Abba<\/em> is long and narrow. In other words, it stretches in He\u2019arat Hochma <\/em>below Yesod de Ima<\/em>, but it is narrow since it has no Hassadim<\/em> (see Ohr Pnimi <\/em>item 45).<\/p>\n\n\n\n

For this reason, the Ohr Achoraim de Yesod Abba<\/em> does not shine in NHYde ZA<\/em> before it obtains the Hey Hassadim<\/em>. This is the meaning of, \u201cHe takes Hassadim <\/em>and his Achor<\/em> is complemented,\u201d meaning Achor de NHY<\/em>, by the force of the Ohr Achoraim de Yesod Abba<\/em>. This is because when it has Hassadim<\/em>, Yesod Abba<\/em> can illuminate the He\u2019arat Hochma <\/em>in it.<\/p>\n\n\n\n

(Item 29)<\/p>\n\n\n\n

12. What is Complete  Achoraim de Nukva<\/em>?<\/strong><\/p>\n\n\n\n

The entire construction of the Nukva<\/em> is only of Gevurot<\/em>. This is because she begins from the Chazeh de ZA<\/em> downward, where Yesod de Ima<\/em> has already stopped. Hence, her entire Behinat Achoraim <\/em>is built primarily of Behinat Yesod Abba<\/em>, which is all Gevurot<\/em> (see item 11).<\/p>\n\n\n\n

This is the meaning of, \u201cAbba<\/em> founded a daughter.\u201d Yet, when she was in Behinat Achor be Achor<\/em>, she used the Achoraim de ZA<\/em>, and one wall operated between them, meaning the Achoraim de HGT de ZA<\/em> (see item 12).<\/p>\n\n\n\n

However, after ZA<\/em> obtains the new HG<\/em> from AVI<\/em>, being Hey Hassadim <\/em>and Hey Gevurot<\/em>, the wall de ZA<\/em> is completed with the Hey Hassadim<\/em>, and the Achoraim de Nukva<\/em> are completed with the Hey Gevurot<\/em>. After they are sweetened with Hassadim <\/em>in NHYde ZA<\/em>, Yesod de Abba<\/em> appears there and the Gevurot<\/em> are sweetened and given to the Nukva<\/em> through a Zivug<\/em>.<\/p>\n\n\n\n

()<\/p>\n\n\n\n

13. What is a Grip?<\/strong><\/p>\n\n\n\n

A Grip is like an Anaf<\/em> that grips to the tree and sucks its Shefa<\/em> through its holding place. Similarly, the Klipa<\/em> grips the place of lack that she finds in the Kedusha<\/em>. This place is her tube by which she sucks her entire force and sustenance, according to the measure of dearth that she finds there, see item 50.<\/p>\n\n\n\n

(Item 26)<\/p>\n\n\n\n

14. What are  BDK HYA<\/em>?<\/strong><\/p>\n\n\n\n

They are the Behinat Achoraim de AVI<\/em> that fell in the place of ZON<\/em>. There is a hint in this combination of BDK HYA<\/em>, where the entire Behinat MAN de ZA<\/em> that it raises to AVI<\/em> have the power to induce a Zivug Panim be Panim AVI<\/em> to extend Mochin de Haya<\/em> from there, which is the Ohr Hochma<\/em>. They come from the scrutinies that ZA<\/em> scrutinizes in these Achoraim de AVI<\/em>. BDK <\/em>refers to Tikun<\/em> and scrutiny, and HYA<\/em> is the Ohr Hochma<\/em>.<\/p>\n\n\n\n

(Item 33)<\/p>\n\n\n\n

15. What is a Cancellation?<\/strong><\/p>\n\n\n\n

When the Kli<\/em> is no longer fitting to receive anything from the Ohr Atzilut<\/em>, it is completely cancelled from its erection. It is then considered that the Kli<\/em> has been broken.<\/p>\n\n\n\n

However, when it is fitting to receive from the degree of Atzilut<\/em>, though from a smaller place than itself, and cannot receive from the Ohr Elyon <\/em>that belongs to its own degree, it is considered that the Kli<\/em> has been cancelled. This means that it does not operate in its function in its fitting place, and that Kli<\/em> was cancelled from the degree, though the Kli<\/em> has not been entirely broken, as it still receives Ohr <\/em>. Though it is below its value, it is nonetheless reception.<\/p>\n\n\n\n

(Item 4)<\/p>\n\n\n\n

16. What are Scrutinies?<\/strong><\/p>\n\n\n\n

As long as the parts of Behina Dalet <\/em>are mixed inside the Kli<\/em>, the Kli<\/em> is unfit to receive the Ohr Elyon<\/em>. For this reason it needs scrutinies, meaning to sort out the parts of Behina Dalet <\/em>inside the Kli<\/em> and to separate them from there, and then the Kli<\/em> becomes qualified to receive the Ohr Elyon<\/em>.<\/p>\n\n\n\n

(Item 4)<\/p>\n\n\n\n

17. What are the two lower thirds of  Tifferet<\/em>?<\/strong><\/p>\n\n\n\n

You already know that each Sefira<\/em> of the Eser Sefirot <\/em>has Eser Sefirot <\/em>in itself. When the Kli de Tifferet <\/em>is discerned in itself, it is then divided to Rosh, Toch, Sof<\/em>, which are HBD<\/em>, HGT<\/em>, NHYM<\/em>. They are called \u201cThree Thirds\u201d, where the upper third is the place of GAR<\/em>, and the two lower thirds are the place of ZAT<\/em>.<\/p>\n\n\n\n

()<\/p>\n\n\n\n

18. What are  Gevurot<\/em>?<\/strong><\/p>\n\n\n\n

Gevurot<\/em> mean lack of Hassadim<\/em>. Even though it is fitting to receive Ohr Hochma<\/em>, it is still called Gevurot<\/em> since Ohr Hochma <\/em>does not exist in the Kli<\/em> as long as there is no abundance of Hassadim <\/em>in it.<\/p>\n\n\n\n

(Item 30)<\/p>\n\n\n\n

19. What is Grown?<\/strong><\/p>\n\n\n\n

The appearance of Ohr Hochma <\/em>in the Partzuf <\/em>makes it grown. This means that it is completed bit-by-bit until it attains its Gadlut<\/em>, which is He\u2019arat Hochma<\/em>. For this reason He\u2019arat Hochma <\/em>is called Great Ohr <\/em>.<\/p>\n\n\n\n

(Item 49)<\/p>\n\n\n\n

20. What is  Gadlut<\/em>?<\/strong><\/p>\n\n\n\n

Mochin de Abba<\/em>, meaning He\u2019arat Hochma<\/em>, is called Gadlut<\/em>.<\/p>\n\n\n\n

(Item 19)<\/p>\n\n\n\n

21. What is  Guf de Abba<\/em>?<\/strong><\/p>\n\n\n\n

The Eser Sefirot de Rosh<\/em> that come out of the Nikvey Eynaim <\/em>are always discerned as three Roshim<\/em>: the GE<\/em> are considered the first Rosh<\/em>, the Awzen<\/em>,the second Rosh<\/em>, and the Hotem<\/em> and Peh<\/em>, the third Rosh<\/em>.<\/p>\n\n\n\n

Compared to the first Rosh<\/em>, the two lower Roshim<\/em>, are considered AHP<\/em>, in Behinat ZAT<\/em> and Guf<\/em>. The second Rosh<\/em> is its Behinat HGT<\/em>, and the third Rosh<\/em> is its Behinat NHYM<\/em>.<\/p>\n\n\n\n

Hence, the Eser Sefirot de Gadlut <\/em>too, which came out in AVI de Nekudim<\/em>, are dominated by this arrangement. This is so because they are first emanated from the Ohr Eynaim<\/em>.<\/p>\n\n\n\n

The Behinat Rosh ha Aleph<\/em> came out first, called Histaklut Eynaim de AVI<\/em> on each other. Afterwards, the Behinat Rosh ha Bet<\/em> came out, called Guf de Abba<\/em> and Guf de Ima<\/em>. This is because Rosh ha Bet<\/em>is considered Guf<\/em> compared to Rosh ha Aleph<\/em>. After that the third Rosh<\/em> came out, called Yesodot<\/em> (pl. for Yesod<\/em>) de AVI<\/em>, considered as such with respect to Rosh ha Aleph<\/em>, where the third Rosh<\/em> is Behinat NHYM de Rosh ha Aleph<\/em>.<\/p>\n\n\n\n

You will understand their stature according to their names. The first Koma<\/em>, called Histaklut Eynaim de AVI<\/em> on each other, containing Behina Dalet de Hitlabshut <\/em>and Behina Gimel de AVIut<\/em> are a Hitkalelut <\/em>of the two Komot Keter<\/em> and Hochma<\/em>. For this reason they are called Galgalta veEynaim<\/em>, named after the Upper Behinot<\/em>, Keter<\/em> and Hochma<\/em>.<\/p>\n\n\n\n

The second Koma<\/em> is called Guf de Abba<\/em>, containing Behina Gimel de Hitlabshut <\/em>and Behina Bet de aviut<\/em>. It is called Awzen<\/em> after the Upper Behina<\/em> from the perspective of its Aviut<\/em>.<\/p>\n\n\n\n

Also, Guf de Ima<\/em> is called Awzen<\/em> because it contains Behina Bet <\/em>of Aviut<\/em>, which is Awzen<\/em>, and Rosh ha Gimel<\/em>, which is Hotem <\/em>and Peh<\/em>, is called Yesodot de AVI<\/em>. Thus, its Koma<\/em> is in Behina Aleph<\/em>, which is ZON de Rosh<\/em>, called HP<\/em>.<\/p>\n\n\n\n

It follows, that the names go hand in hand with the Komot<\/em>. Although these Guf de Abba ve Ima <\/em>are not actual Behinat Guf<\/em>, from Behinat <\/em>from above downward, but it is Behinat Rosh ha Gimel<\/em>, and the appellation Guf<\/em> fits Rosh ha Aleph<\/em> only.<\/p>\n\n\n\n

(Item 43)<\/p>\n\n\n\n

22. What is  Guf de Ima<\/em>?<\/strong><\/p>\n\n\n\n

See above answer 21.<\/p>\n\n\n\n

23. What is  Guf YESH<\/em>?<\/strong><\/p>\n\n\n\n

YESHSUT <\/em>is also divided into three Roshim<\/em> as in AVI<\/em> in answer 21. Rosh ha Bet de YESHSUT <\/em>is called Guf<\/em> compared to Rosh ha Aleph<\/em> although in itself, it is a complete Rosh<\/em>. Rosh<\/em> is the Hey Hassadim <\/em>in it from the Behinat Hey YESH<\/em>, and Rosh ha Bet<\/em> is the Hey Gevurot<\/em> in it from the Behinat Tvuna<\/em>, see answer 3.<\/p>\n\n\n\n

(Item 6)<\/p>\n\n\n\n

24. What is  Guf de Tvuna<\/em>?<\/strong><\/p>\n\n\n\n

See above answer 23.<\/p>\n\n\n\n

25. What the Completion of the Construction of the  Achoraim<\/em>?<\/strong><\/p>\n\n\n\n

See above answer 11.<\/p>\n\n\n\n

26. What is Complete  Dvekut<\/em>?<\/strong><\/p>\n\n\n\n

Complete Dvekut de AVI Panim be Panim<\/em> is when Hochma de Abba<\/em> illuminates to Hochma de Ima<\/em>, because Ima<\/em> is cleaved entirely to Abba<\/em>.<\/p>\n\n\n\n

(Item 42)<\/p>\n\n\n\n

27. What are  Dinim<\/em>?<\/strong><\/p>\n\n\n\n

Two Behinot Dinim<\/em> were made in Tzimtzum Bet<\/em> when Hey Tata’a <\/em>was incorporated in the First Hey<\/em>: the first is the First Hey<\/em> that was mixed with the Dinim de Hey Tata’a<\/em>; this is Behinat <\/em>Weak Dinim<\/em>. The second is the Hey Tata’a <\/em>that is incorporated with the First Hey<\/em> in the place of the Hey Tata’a<\/em>. This is Behinat <\/em>Hard Dinim<\/em>, meaning strong Dinim<\/em>, Behina Dalet <\/em>itself.<\/p>\n\n\n\n

(Item 7)<\/p>\n\n\n\n

28. What are Strong  Dinim<\/em>?<\/strong><\/p>\n\n\n\n

See above answer 27.<\/p>\n\n\n\n

(Item 8)<\/p>\n\n\n\n

29. What is  Habata<\/em> of  Panim<\/em>?<\/strong><\/p>\n\n\n\n

Habata<\/em> means bestowal. Habata<\/em> of Panim<\/em> means bestowal of He\u2019arat Hochma<\/em>.<\/p>\n\n\n\n

(Item 23)<\/p>\n\n\n\n

30. What is Increasing half the  Achoraim<\/em>?<\/strong><\/p>\n\n\n\n

This means increasing the Achoraim de NHY<\/em> that is missing while it is Achor be Achor<\/em>, by way of \u201ctheir hinder parts were inward.\u201d<\/p>\n\n\n\n

(Item 30)<\/p>\n\n\n\n

31. What are  Hey Hassadim <\/em>and  Hey Gevurot<\/em>?<\/strong><\/p>\n\n\n\n

The Eser Sefirot <\/em>are discerned in Hey Behinot KHB ZON<\/em>, meaning the GAR<\/em> are Behinat Atzmut<\/em>. However, when their whole Atzmut <\/em>is but Ohr de Hassadim<\/em>, the Hey Behinot<\/em> are called HGTNH<\/em>, meaning Hey Hassadim<\/em>.<\/p>\n\n\n\n

If they are in Behinot Gevurot<\/em>, meaning He\u2019arat Hochma <\/em>without Hassadim<\/em>, the Hey Behinot HGTNH<\/em>are called KHB ZON<\/em>.<\/p>\n\n\n\n

If their Atzmut <\/em>is Hassadim <\/em>and they also have He\u2019arat Hochma<\/em>, they are called Hey Hassadim HGTNH<\/em>, and if they lack Hassadim<\/em>, but only He\u2019arat Hochma <\/em>is left in them, they are called Hey Gevurot HGTNH<\/em>.<\/p>\n\n\n\n

(Item 42)<\/p>\n\n\n\n

32. What is Diminution of  Ohr <\/em>?<\/strong><\/p>\n\n\n\n

If the Kli<\/em> descends below its degree it causes the lessening of the Ohr <\/em>to the Kli<\/em>, since the Elyon<\/em> that descends to the place of the Tachton<\/em> becomes like it.<\/p>\n\n\n\n

(Item 4)<\/p>\n\n\n\n

33. What  Histaklut Eynaim <\/em>of  AVI<\/em>?<\/strong><\/p>\n\n\n\n

Eynaim <\/em>is an appellation for Sefirat Hochma<\/em> of Rosh<\/em>. When Hochma de Abba<\/em> dispenses to Hochma de Ima<\/em>, it is called Histaklut Eynaim <\/em>of AVI<\/em> on each other, and this is Komat Keter de AVI<\/em>. In YESHSUT<\/em>, when Hochma de Israel Saba<\/em> gives to Hochma de Tvuna<\/em>, it is called Histaklut Eynaim <\/em>of YESHSUT <\/em>on each other, and this is Komat Keter de YESHSUT<\/em>.<\/p>\n\n\n\n

(Item 42)<\/p>\n\n\n\n

34. What is  Histaklut Eynaim <\/em>of  YESHSUT<\/em>?<\/strong><\/p>\n\n\n\n

See answer 33.<\/p>\n\n\n\n

35. What is Raisng  MAN<\/em>?<\/strong><\/p>\n\n\n\n

MAN<\/em> means inducing Zivug<\/em>. It is always Behinat NHY<\/em> or ZON<\/em>. This is so because the Nekeva <\/em>is erected in Ohr Achoraim de Ima<\/em> that is cleaved only to Ohr de Hassadim<\/em>, rejecting Hochma<\/em>.<\/p>\n\n\n\n

For this reason she does not bring her Panim<\/em> to the Zachar <\/em>to receive He\u2019arat Hochma<\/em>, except if she has some element that compels her to. This element is the Behinat ZON<\/em> that Bina<\/em> has a connection to, to illuminate it in He\u2019arat Hochma <\/em>through the relation of Bina<\/em> and ZON deOhr Yashar<\/em>.<\/p>\n\n\n\n

Hence, when ZON<\/em> rises to her for MAN<\/em>, she immediately stops her Achoraim <\/em>and brings her Panim<\/em>back to Hochma<\/em>, to receive He\u2019arat Hochma <\/em>from him, mating Panim be Panim<\/em> with him.<\/p>\n\n\n\n

()<\/p>\n\n\n\n

36. What is  Dvekut Panim be Panim<\/em>?<\/strong><\/p>\n\n\n\n

When AVI<\/em> have Komat Keter<\/em>, at which time Hochma de Abba<\/em> gives to Hochma de Bina<\/em>, AVI<\/em> are found cleaved Panim be Panim<\/em> from their Rosh<\/em> to their Sof<\/em>. It is so because then Ima<\/em> is considered Behinat Ohr Hochma<\/em>, as AVI<\/em> are in Hishtavut Tzura<\/em>, called Dvekut<\/em>.<\/p>\n\n\n\n

However, when the Koma<\/em> falls into Behinat Guf<\/em>, at which time only Bina de Abba<\/em> administers to Bina de Ima<\/em>, Ima<\/em> is not entirely Behinat Hochma<\/em>, as is Abba<\/em>, as she receives only from his Bina<\/em>. There is an apparent Shinui Tzura <\/em>from Ima<\/em> to Abba<\/em> and thus, Zivug<\/em> of Hochmot<\/em> (pl. for Hochma<\/em>) de AVI<\/em> is called \u201cComplete Dvekut Panim be Panim<\/em>\u201d.<\/p>\n\n\n\n

Zivug de Binot<\/em> (pl. for Bina<\/em>) de AVI<\/em> is called Some Dvekut de Panim be Panim<\/em>, because she still receives from Bina de Abba<\/em>, containing some He\u2019arat Hochma<\/em>, but is not complete Dvekut<\/em>.<\/p>\n\n\n\n

(Item 42)<\/p>\n\n\n\n

37. What is  Dvekut <\/em>of the  Klipot<\/em>?<\/strong><\/p>\n\n\n\n

The Klipot <\/em>cleave to the Achoraim de Nukva<\/em> because the Nukva<\/em> is Behinat Sium<\/em> on the Ohr Elyon<\/em>. From her down it is a place of darkness and not Ohr <\/em>. Hence, there is Behinat Hishtavut Tzura<\/em> at the Nekudat Sium<\/em> of NHY de Nukva<\/em> to the Klipot<\/em> and this is why it is considered that the Klipot <\/em>cleave there, see item 49.<\/p>\n\n\n\n

(Item 26)<\/p>\n\n\n\n

38. What is  Hitpashtut Hey Gevurot<\/em>?<\/strong><\/p>\n\n\n\n

The Shoresh <\/em>of the Hey Hassadim <\/em>is in Yesod<\/em>, being below all the Hey Hassadim<\/em>. Yet, when they are not in Zivug<\/em>, their Koma<\/em> is even, as there is Hitpashtut Hey Gevurot<\/em> in them in Behinat <\/em>from below upward to Behinat <\/em>from above downward in all the Hey Behinot HGTNH<\/em>.<\/p>\n\n\n\n

(Item 41)<\/p>\n\n\n\n

39. What is  Zach<\/em>?<\/strong><\/p>\n\n\n\n

He\u2019arat Hochma <\/em>received in the Kelim de Panim<\/em> of the Nekeva <\/em>which is not first thickened in Ohr de Achoraim<\/em>, is called Ohr Zach<\/em>, see answer 4.<\/p>\n\n\n\n

(Item 24)<\/p>\n\n\n\n

40. What is  Had Samcha<\/em>?<\/strong><\/p>\n\n\n\n

Before the Tikun Kavim<\/em>, when ZAT<\/em> were in one Kav<\/em> one below the other, they were called Had Samcha<\/em>, meaning One Line.<\/p>\n\n\n\n

(Item 56)<\/p>\n\n\n\n

41. What is the Sustenance of the  Klipot<\/em>?<\/strong><\/p>\n\n\n\n

See below answer 49.<\/p>\n\n\n\n

(Item 21)<\/p>\n\n\n\n

42. What are the Armies of  Malchut<\/em>?<\/strong><\/p>\n\n\n\n

All the Partzufim<\/em> in BYA<\/em> come from the diminishing of the Koma<\/em> of Malchut de Atzilut<\/em>, and all that is there. For this reason they are considered the soldiers of Malchut<\/em> and her armies.<\/p>\n\n\n\n

(Item 14)<\/p>\n\n\n\n

43. What are the Parts of  Nukva<\/em>?<\/strong><\/p>\n\n\n\n

Only the Behinat Nekevot<\/em> of the Hey Partzufim<\/em> of Atzilut <\/em>were made of these seven Melachim<\/em> that fell to BYA<\/em>. However, the Zecharim <\/em>were made of the new MA<\/em>, as will be explained in its place, hence they are named \u201cParts of the Nukva<\/em>\u201d.<\/p>\n\n\n\n

(Item 11)<\/p>\n\n\n\n

44. What is Half the  Achoraim<\/em>?<\/strong><\/p>\n\n\n\n

See below answer 45.<\/p>\n\n\n\n

(Item 30)<\/p>\n\n\n\n

45. What is Half a Wall?<\/strong><\/p>\n\n\n\n

There are two distances and covers on the Ohr Hochma<\/em>: One \u2013 by the force of the Achoraim de Ima<\/em>. This cover is called \u201cThe Wall of HGT<\/em>\u201d, as it is present only in HGT<\/em> until the Chazeh<\/em>.<\/p>\n\n\n\n

There is also Behinat <\/em>covering by the force of the Achoraim de Yesod Abba<\/em>. They too cover Ohr Hochma <\/em>as long as there is no Ohr de Hassadim <\/em>in the Partzuf<\/em>. This cover is called Achoraim de NHY<\/em>, as it operates primarily in the NHY<\/em>, since this is its place.<\/p>\n\n\n\n

When the ZON<\/em> is in Katnut <\/em>and their whole Tikun<\/em> comes to them from the Achoraim de Ima<\/em>, which is the Wall of HGT<\/em>, you find that they both use this wall of HGT<\/em>, half for ZA<\/em> and half Nukva<\/em>. This is because the wall of NHY<\/em> that belongs to Nukva<\/em> has no place to appear because of the fear from the exteriors, so that they will not suck from it. This is because the Wall of NHY<\/em> appears only when the Partzuf <\/em>is fitting for He\u2019arat Hochma<\/em> (See answer 11)<\/p>\n\n\n\n

(Item 47)<\/p>\n\n\n\n

46. What is The Lower Half of  Tifferet<\/em>?<\/strong><\/p>\n\n\n\n

The two lower thirds of Tifferet <\/em>are called \u201cThe Lower Half of Tifferet<\/em>\u201d, whose meaning has been explained above (item 17).<\/p>\n\n\n\n

(Item 61)<\/p>\n\n\n\n

47. What is The Upper Half of  Tifferet<\/em>?<\/strong><\/p>\n\n\n\n

This refers to the upper third through the Chazeh<\/em>, which is the Behinat GAR de Sefirat Tifferet<\/em> (see answer 16).<\/p>\n\n\n\n

(Item 61)<\/p>\n\n\n\n

48. What is a Drop that Raises the Fetus?<\/strong><\/p>\n\n\n\n

The Behinat Hassadim <\/em>and Gevurot<\/em> dispensed from Zivug Panim be Panim de AVI<\/em> that contain He\u2019arat Hochma<\/em>, are the Behinat <\/em>\u201cDrop that Raises the Fetus\u201d, which are ZON<\/em>. It means that through it they attain He\u2019arat Hochma<\/em> and become grown, as there is only Gadlut <\/em>in He\u2019arat Hochma<\/em> (as written in item 20).<\/p>\n\n\n\n

(Item 32)<\/p>\n\n\n\n

49. What is the  Yenika <\/em>of the  Klipot<\/em>?<\/strong><\/p>\n\n\n\n

The essence of the substance of the Klipot <\/em>is complete evil. It means that it is unfitting to receive at all, as they are from the Behinat <\/em>Vacant Halal<\/em>, which is from the restricted Behina Dalet <\/em>to receive nothing of the Ohr Elyon<\/em>. You therefore find that it is discerned as substance without any sustenance.<\/p>\n\n\n\n

However, after the breaking of the vessels because of the good and evil mixed in them, these Kelim<\/em>fell to those Klipot<\/em>, and became a Neshama <\/em>and sustenance to them. This is so because although the Orot<\/em> departed from the Kelim<\/em>, there still remained remnants of the Orot<\/em> in them, and these remnants became Behinat <\/em>minute Ohr <\/em>that shines and sustains the Klipot<\/em>.<\/p>\n\n\n\n

Thus the structure of the Partzufim<\/em> and the Olamot<\/em> was made for them, like the BYA de Kedusha<\/em>. This was enough for them for their essential structure. However, after the sin of Etz ha Daat<\/em>, and also when people sin, by that they cause proliferation of sustenance and Shefa<\/em> to the Sitra Achra<\/em>, according to the measure of the flaw that they cause in the Kedusha<\/em>.<\/p>\n\n\n\n

This is so because the Guf<\/em> of Adam<\/em> is from the Sigim<\/em> of the Melachim <\/em>that were not sorted. It is mingled, good and bad, as it is written, \u201ca wild ass’s colt is born a man.\u201d<\/p>\n\n\n\n

When purifying one\u2019s Guf<\/em>, separating the evil from it, then one receives Upper He\u2019arot<\/em> to one\u2019s Neshama <\/em>and Nefesh<\/em>, according to the measure of the purification. Afterwards, when one sins, the Orot<\/em> depart and the Levushim<\/em> from these He\u2019arot<\/em> fall to the Klipot<\/em>. It isjust as it happened in the breaking of the vessels, where because Behina Dalet <\/em>was mixed in the Kelim<\/em>, the Ohr <\/em>was forced to leave and the Kelim<\/em> fell to the Klipa<\/em> and became sustenance for them.<\/p>\n\n\n\n

It is exactly the same when one sins, meaning when one mixes that evil that he has already purified himself from and separated it from his Guf<\/em>. The Upper He\u2019arot<\/em> immediately depart one\u2019s Nefesh<\/em>, and the Levushim<\/em> of these He\u2019arot<\/em> fall to the Klipot <\/em>and become sustenance and nourishment for them.<\/p>\n\n\n\n

This is the meaning of the pursuit of the evil inclination and the Sitra Achra <\/em>to cause the righteous to sin and cling to Kedusha<\/em>, as they have no sustenance without it. When good and Kedusha <\/em>proliferate, so do their lives. In other words, the greater one is, the more good and Kedusha <\/em>he has.<\/p>\n\n\n\n

You find that when the Sitra Achra <\/em>fails one into sinning, causing the good and Kedusha<\/em> to depart and their Levushim<\/em> fall to the portion of the Klipot<\/em>, they receive abundance of Shefa<\/em> and sustenance from it. Hence, \u201cThe greater one is from one\u2019s friend, the greater is one\u2019s desire,\u201d because the Sitra Achra <\/em>chases him more.<\/p>\n\n\n\n

(Item 18)<\/p>\n\n\n\n

50. What are  YESHSUT<\/em>?<\/strong><\/p>\n\n\n\n

Behinat ZA de AVI<\/em>, meaning their AHP<\/em>, is called YESHSUT<\/em>. In the beginning, during the Zivug de Histaklut Eynaim <\/em>on each other, YESHSUT <\/em>and AVI<\/em> are considered united in a single Partzuf<\/em>. Afterwards, when AVI<\/em> return to Behinat Zivug Achor be Achor<\/em>, YESHSUT <\/em>depart from them and exit as a separate Rosh<\/em> in Komat AHP<\/em>, becoming a separate Partzuf <\/em>in themselves (see item 21).<\/p>\n\n\n\n

(Item 40)<\/p>\n\n\n\n

51. What is the Force of the  Klipot<\/em>?<\/strong><\/p>\n\n\n\n

The Levushim<\/em> of the Orot de Kedusha <\/em>leave the Kelim<\/em> because of the mixture of evil in them. These Levushim<\/em> fall into the portion of the Klipot<\/em>, and the remains that were left of the Orot<\/em> that were in them add sustenance and force in the Klipot<\/em> (see above item 49).<\/p>\n\n\n\n

(Item 26)<\/p>\n\n\n\n

52. What are the General  Bina<\/em> and  Tvuna<\/em>?<\/strong><\/p>\n\n\n\n

When the Hey Tata’a <\/em>descends from the Eynaim de AVI<\/em> to their general Malchut<\/em>, the YESHSUT<\/em>, which are AHPde AVI<\/em>, reconnect with the Rosh<\/em>, which are AVI<\/em>. Thus, Bina<\/em> and Tvuna<\/em> connect into a single Partzuf<\/em>. This is called the general Bina<\/em> and Tvuna<\/em> together in a single Partzuf<\/em>.<\/p>\n\n\n\n

(Item 48)<\/p>\n\n\n\n

53. What is the General  Hey Hassadim <\/em>and  Hey Gevurot<\/em>?<\/strong><\/p>\n\n\n\n

The General Hey Hassadim <\/em>and Hey Gevurot<\/em> means, as they were when they were rooted in Yesod de AB<\/em>. This is because there the Shoresh <\/em>of the Hey Gevurot<\/em> appeared in the Ohr Malchut <\/em>that clothed in Klide Yesod<\/em> as well as in Malchut<\/em> (see Part 5, Ohr Pnimi <\/em>item 35). Also, the general Hey Hassadim <\/em>were rooted there in Behinat <\/em>Truncated Vav<\/em> (as written in the above Ohr Pnimi<\/em>).<\/p>\n\n\n\n

Plain Hey Hassadim <\/em>and Hey Gevurot<\/em> means that when they come in a Zivug<\/em>, each has HGTNH<\/em>, both in Hassadim <\/em>and in Gevurot<\/em>, which are actual five Sefirot<\/em>. However, the general Hey Hassadim <\/em>and Hey Gevurot<\/em> are only one Sefira<\/em>, either of Yesod<\/em>, or of Malchut<\/em>.<\/p>\n\n\n\n

(Item 43)<\/p>\n\n\n\n

54. What is Disclosed?<\/strong><\/p>\n\n\n\n

The Orot de Hochma<\/em> have a way of appearing when they are covered in Achoraim de Ima<\/em>, but in Behinat Levush Dak<\/em>. When they do not have that Levush Dak<\/em> too, they are too exposed, and He\u2019arat Hochma <\/em>without any Levush<\/em> comes to the first four Melachim deNekudim<\/em> from Achoraim de Ima<\/em>. This is why their breaking was hard.<\/p>\n\n\n\n

There is also exposed Hassadim <\/em>and Gevurot<\/em>. This is a different matter, because as long as there is no He\u2019arat Hochma <\/em>in HG<\/em>, they are considered covered in the Achoraim de Ima<\/em>, as in this cover they are corrected in He\u2019arat GAR <\/em>. When they have He\u2019arat Hochma<\/em>, they are regarded as appearing outwardly from the covering of Ima<\/em>, as then they have their own stance.<\/p>\n\n\n\n

(Item 49)<\/p>\n\n\n\n

55. What is  Mochin<\/em>?<\/strong><\/p>\n\n\n\n

The GAR<\/em> are considered Mochin<\/em>, and this appellation applies primarily when the Atzmut <\/em>are HG<\/em>, not having He\u2019arat GAR <\/em>.<\/p>\n\n\n\n

(Item 38)<\/p>\n\n\n\n

56. What is Death?<\/strong><\/p>\n\n\n\n

Histalkut Ohr Atzilut <\/em>from the Kli<\/em>, meaning He\u2019arat Hochma<\/em>, is considered a dead Kli<\/em>, as there is no sustenance for the Kli<\/em> except in He\u2019arat Hochma<\/em>. For this reason the Ohr Hochma <\/em>is called Ohr Haya<\/em>, meaning having precisely that corruption, when she is no longer qualified to receive the Ohr Atzilut <\/em>any more, meaning containing that mixture of Behina Dalet<\/em>.<\/p>\n\n\n\n

(Item 4)<\/p>\n\n\n\n

57. What is the Death of the  Melachim<\/em>?<\/strong><\/p>\n\n\n\n

After they have been disqualified from receiving the Ohr Hochma <\/em>anymore, they are severed from Kav Ein Sof<\/em>. This is considered that they have fallen to BYA<\/em> and died, since Kav Ein Sof <\/em>ends in Atzilut<\/em>.<\/p>\n\n\n\n

(Item 55)<\/p>\n\n\n\n

58. What is Covered?<\/strong><\/p>\n\n\n\n

See answer 54.<\/p>\n\n\n\n

(Item 3)<\/p>\n\n\n\n

59. What are  MAN<\/em>?<\/strong><\/p>\n\n\n\n

See answer 35.<\/p>\n\n\n\n

(Item 39)<\/p>\n\n\n\n

60. What is  Masach Bina<\/em>?<\/strong><\/p>\n\n\n\n

The Achoraim de Bina<\/em> that cover and conceal the Ohr Hochma <\/em>is called Masach Bina<\/em>.<\/p>\n\n\n\n

(Item 50)<\/p>\n\n\n\n

61. What are Mingled in the  Klipot<\/em>?<\/strong><\/p>\n\n\n\n

The Kelim de SAG<\/em> that are mixed in Behina Dalet<\/em>, meaning the Kelim<\/em> of the seven Melachim <\/em>that fell to BYA<\/em>, are called Sigim<\/em>. The Nitzotzin <\/em>that descended to revive the Kelim<\/em> mixed in these Sigim<\/em>.<\/p>\n\n\n\n

(Item 4)<\/p>\n\n\n\n

62. What is the Place of the Gripping of the  Klipot<\/em>?<\/strong><\/p>\n\n\n\n

The place of lack in Kedusha <\/em>is the place of the gripping of the Klipa<\/em> because the Kelim<\/em> and the Levushim<\/em> that belong to that place of lack are in the section of the Klipot<\/em>. For this reason they too suck from the Shefa<\/em> that belongs to those Kelim<\/em> and Levushim<\/em> in their authority.<\/p>\n\n\n\n

(Item 26)<\/p>\n\n\n\n

63. What is the Place of  BYA<\/em>?<\/strong><\/p>\n\n\n\n

The place for BYA<\/em> was prepared during Tzimtzum Bet<\/em>. This is because the Hey Tata’a <\/em>rose there to the Eynaim <\/em>and the AHP<\/em> departed from the degree in RTS<\/em> and the point of Sium<\/em> that was in Malchut de NHY<\/em> rose to the Behinat Malchut de Hochma de NHY<\/em>.<\/p>\n\n\n\n

Bina<\/em> and ZON de NHY<\/em> went outside, below the Sium<\/em> of Kav de Ein Sof<\/em>. In that, they were separated from the Atzilut <\/em>and became a place for the Separated BYA<\/em>, from which those three Olamot<\/em> were later formed.<\/p>\n\n\n\n

(Item 57)<\/p>\n\n\n\n

64. What is the Place of  Rosh<\/em>?<\/strong><\/p>\n\n\n\n

From the place of the Chazeh <\/em>to the Peh<\/em> of the Rosh<\/em>, it is always considered to be the place of the Rosh<\/em> of the Partzuf Tachton<\/em>. This is because each Tachton <\/em>comes out from Masach de Tabur de Partzuf Elyon<\/em> that consists of the Eser Sefirot de Guf<\/em> of the Elyon<\/em> that stand in this place from the Chazeh <\/em>to its Peh<\/em>.<\/p>\n\n\n\n

After the Hizdakchut Masach <\/em>to the point of Hishtavut<\/em> to the Masach de Malchut de Rosh<\/em>, it rises along with the Reshimot de Sefirot de Guf<\/em> and is renewed in the Hitkalelut <\/em>of the Zivug Elyon de Rosh<\/em>.<\/p>\n\n\n\n

The Koma<\/em>, educed in the renewal of this Zivug<\/em> belongs to the Tachton<\/em>. Thus, the Shorashim<\/em> of the lower Eser Sefirot<\/em>, called Rosh<\/em>, extend from the Eser Sefirot de Guf de Elyon<\/em> that stand from the Chazeh de Elyon<\/em> to its Peh<\/em>. For this reason the Rosh<\/em> of the Tachton <\/em>clothes over them, since this is its place and its Shoresh<\/em>.<\/p>\n\n\n\n

(Item 45)<\/p>\n\n\n\n

65. What is a Minute Light?<\/strong><\/p>\n\n\n\n

The Kelim de Melachim <\/em>that remained in BYA<\/em> after the Partzufim de Atzilut <\/em>were sorted from them, are called Sigim<\/em>. They are in the section of the Klipot<\/em>, which became Behinat Neshama <\/em>and sustenance for them, called \u201cMinute Light\u201d of Kedusha<\/em>. It means a small and fine He\u2019arah<\/em> that sustains the Klipot<\/em> (See answer 49).<\/p>\n\n\n\n

(Item 18)<\/p>\n\n\n\n

66. What are  Nitzotzot<\/em> that Quenched?<\/strong><\/p>\n\n\n\n

Nitzotzin <\/em>mean parts of Ohr Hozer<\/em>. The Orot<\/em> that descended from AVI <\/em>from above downward to clothe in the Melachim<\/em> were each clothed in Ohr Hozer<\/em>. When the Kelim<\/em> broke, these Behinot Ohr Hozer <\/em>descended along with them. Since the Zivug<\/em> stopped from them, they are considered to have quenched, been put out, having no more of the He\u2019arat Zivug<\/em>.<\/p>\n\n\n\n

(Item 9)<\/p>\n\n\n\n

67. What are  Nitzotzot<\/em> that were not Scrutinized?<\/strong><\/p>\n\n\n\n

See above answer 66.<\/p>\n\n\n\n

(Item 22)<\/p>\n\n\n\n

68. What are Strong  Nitzotzin<\/em>?<\/strong><\/p>\n\n\n\n

They are mixed with the Atzmut <\/em>of Behina Dalet<\/em>.<\/p>\n\n\n\n

(Item 8)<\/p>\n\n\n\n

69. What is a Fall?<\/strong><\/p>\n\n\n\n

When the degree descends to a lower degree, it is called \u201cA Fall\u201d. This is because the Elyon<\/em> that descends to the place of the Tachton <\/em>becomes like it.<\/p>\n\n\n\n

(Item 26)<\/p>\n\n\n\n

70. What are  Sigim<\/em>?<\/strong><\/p>\n\n\n\n

See answer 61.<\/p>\n\n\n\n

(Item 2)<\/p>\n\n\n\n

71. What is a Thickening in the  Achoraim<\/em>?<\/strong><\/p>\n\n\n\n

When the Ohr Panim<\/em> is first received in the Kelim de Achoraim <\/em>before it comes to its Kelim de Panim<\/em>, the Ohr <\/em>receives Behinat <\/em>covering of the Achoraim <\/em>as it passes there. By that the Ohr <\/em>thickens and lessens, and does not shine in its fullest measure even after it enters the Kelim de Panim<\/em>.<\/p>\n\n\n\n

(Item 24)<\/p>\n\n\n\n

72. What is  Etz ha Daat <\/em>Good and Bad?<\/strong><\/p>\n\n\n\n

Etz ha Daat <\/em>was mixed with good and evil. It means that Behina Dalet<\/em>, called evil,was mixed there. After Adam ha Rishon <\/em>had eaten from Etz ha Daat<\/em>, he lost his first Guf<\/em>, which was all good, and a Guf<\/em>from Behinat Mishcha de Hivia<\/em> (Aramaic: lit. The serpent\u2019s skin) came to him, mixed of good and evil too. For this reason he is unfitting to clothe the Kedusha<\/em>, except through purification and separation of the evil from the Guf<\/em>.<\/p>\n\n\n\n

(Item 16)<\/p>\n\n\n\n

73. What is  Panim be Panim<\/em>?<\/strong><\/p>\n\n\n\n

When the Nekeva <\/em>receives the Ohr Elyon <\/em>from the Panim<\/em> of the Zachar <\/em>into her Kelim de Panim<\/em>, it is called Zivug Panim be Panim<\/em>.<\/p>\n\n\n\n

(Item 24)<\/p>\n\n\n\n

74. What are Parts of the  Guf<\/em>?<\/strong><\/p>\n\n\n\n

Netzah <\/em>and Hod<\/em> from Behinat Achor be Achor <\/em>before they have acquired Behinat Tikun Kavim<\/em>, are only one Kli<\/em>, without any apparent difference from one to another.<\/p>\n\n\n\n

(Item 46)<\/p>\n\n\n\n

75. What is the  Panim<\/em> of the  Zachar<\/em>?<\/strong><\/p>\n\n\n\n

The administration of He\u2019arat Hochma <\/em>is the Panim<\/em> of the Zachar<\/em>, and the Kli de Panim<\/em>, ascribed to the reception of He\u2019arat Hochma<\/em>, is the Panim<\/em> of the Nekeva<\/em>.<\/p>\n\n\n\n

(Item 23)<\/p>\n\n\n\n

76. What is the  Panim<\/em> of the  Nekeva<\/em>?<\/strong><\/p>\n\n\n\n

See above answer 75.<\/p>\n\n\n\n

77. What is  Panim be Achor<\/em>?<\/strong><\/p>\n\n\n\n

This refers to the Panim<\/em> of the Zachar <\/em>in the Achoraim <\/em>of the Nekeva<\/em>. This is because even when the Nekeva <\/em>is already fitting to receive the Ohr Panim <\/em>from the Panim<\/em> of the Zachar<\/em>, because she is corrected with the Achoraim de Ima<\/em>, she still craves Hassadim <\/em>more than Hochma<\/em>.<\/p>\n\n\n\n

For this reason she does not stop her Achoraim <\/em>to return her Panim<\/em> to the Zachar <\/em>without an element that obligates her. Thus, she receives the Ohr Panim<\/em> of the Zachar <\/em>through her Kelim de Achoraim<\/em>, from which they are administered to the Kelim de Panim<\/em>. This Zivug<\/em> is called Panim be Achor<\/em>.<\/p>\n\n\n\n

(Item 23)<\/p>\n\n\n\n

78. What is Waste?<\/strong><\/p>\n\n\n\n

Waste refers to the Sigim<\/em> that remain after the scrutinies (see Sigim<\/em>)<\/p>\n\n\n\n

(Item 9)<\/p>\n\n\n\n

79. What is Small?<\/strong><\/p>\n\n\n\n

See answer 19.<\/p>\n\n\n\n

80. What is  Katnut<\/em>?<\/strong><\/p>\n\n\n\n

See answer 19.<\/p>\n\n\n\n

81. What are Complete  Klipot<\/em>?<\/strong><\/p>\n\n\n\n

This refers to the actual substance of the Klipot<\/em>, which are the complete evil, unfitting at all to receive the Ohr Elyon<\/em>, which is the restricted Behina Dalet <\/em>that remained in Behinat <\/em>Vacant Halal<\/em>.<\/p>\n\n\n\n

(Item 18)<\/p>\n\n\n\n

82. What is  KlipatNoga<\/em>?<\/strong><\/p>\n\n\n\n

The Behinat Nitzotzin <\/em>that have a mixture of good and bad are the Klipat Noga<\/em>. When she receives the Ohr <\/em>in her good part, it is dispensed to her bad part too.<\/p>\n\n\n\n

(Item 22)<\/p>\n\n\n\n

83. What is Some  Dvekut<\/em>?<\/strong><\/p>\n\n\n\n

See answer 37.<\/p>\n\n\n\n

(Item 62)<\/p>\n\n\n\n

84. What is Some Breaking?<\/strong><\/p>\n\n\n\n

Some Breaking indicates that the Kli<\/em> has not been disqualified from receiving Atzilut <\/em>altogether, but was disqualified to receive from its own degree. It is still qualified to receive in a lower Behina<\/em> it had been in, and this is also called \u201cCancellation\u201d.<\/p>\n\n\n\n

(Item 4)<\/p>\n\n\n\n

85. What is Some  Tikun<\/em>?<\/strong><\/p>\n\n\n\n

Tikun Kavim<\/em> from Behinat Achor be Achor <\/em>is considered \u201cSome Tikun<\/em>\u201d. This is because the Ohr Achoraim de Ima<\/em> connects all the Sefirot <\/em>until there is no oppositeness between them and equalizes their Tzura<\/em> to each other.<\/p>\n\n\n\n

(Item 56)<\/p>\n\n\n\n

86. What is a Connection?<\/strong><\/p>\n\n\n\n

The first Koma de AVI<\/em>, called Histaklut Eynaim de AVI<\/em>, is also called \u201cThe Rosh de AVI<\/em>\u201d (see answer 21).<\/p>\n\n\n\n

(Item 69)<\/p>\n\n\n\n

87. What is  Roshde AVI<\/em>?<\/strong><\/p>\n\n\n\n

Rosh ha Aleph de YESHSUT <\/em>that emerged from the Chazeh <\/em>upwards is called Rosh de YESHSUT<\/em> (See answer 45).<\/p>\n\n\n\n

(Item 45)<\/p>\n\n\n\n

88. What is  Rosh de YESHSUT<\/em>?<\/strong><\/p>\n\n\n\n

Rosh ha Aleph de YESHSUT <\/em>that emerged from the Chazeh <\/em>upwards is called Rosh de YESHSUT<\/em> (See answer 63).<\/p>\n\n\n\n

(Item 45)<\/p>\n\n\n\n

89. What is the Breaking of the Vessels?<\/strong><\/p>\n\n\n\n

When the Kli<\/em> was disqualified from receiving the Ohr <\/em>, it is considered that the Kli<\/em> broke.<\/p>\n\n\n\n

(Item 26)<\/p>\n\n\n\n

90. What is Upper Third of  Tifferet<\/em>?<\/strong><\/p>\n\n\n\n

When the Kli de Tifferet <\/em>was divided into Eser Sefirot<\/em>, three thirds are discerned in it: the upper third through the Chazeh <\/em>is the GAR<\/em> in it, from Chazeh <\/em>to Tabur<\/em> is HGT<\/em> in it, and from Tabur<\/em> down it is NHYM<\/em> in it.<\/p>\n\n\n\n

(Item 45)<\/p>\n\n\n\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

1. What is Achor be Achor? 2. What is Achor be Panim? 3. What is an Exiting Ohr ? 4. What is a Thickening Ohr ? 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