180) \u201cAnd on the seventh day God completed His work, which He had done.\u201d The seventh day is the oral Torah, Malchut, since ZA comprises the six days HGT NHY, and Nukva, Malchut, is the seventh. In it, the world was completed, for it is the existence of all.<\/p>\n\n\n\n
It is written, \u201cHis work, which He had done.\u201d It is not written, \u201cAnd on the seventh day, God completed all His work, which He had done,\u201d since the written Torah, ZA, elicited and completed everything through the writing, which are the Mochin that emerge and extend from the Hochma, from upper AVI. It follows that His work was still not completed on the seventh day, Malchut, except by ZA. This is why it is only written about it, \u201cHis work, which He had done,\u201d and not \u201cAll His work.\u201d<\/p>\n\n\n\n
181) Three times it is written, \u201cOn the seventh day\u201d: \u201cAnd on the seventh day God completed,\u201d \u201cAnd He rested on the seventh day,\u201d and \u201cAnd God blessed the seventh day.\u201d \u201cAnd on the seventh day God completed\u201d is the oral Torah, Malchut, Nukva of ZA, the seventh quality of HGT NHY of ZA. With that seventh day, the world was completed and concluded.<\/p>\n\n\n\n
Explanation: \u201cAnd on the seventh day God completed His work, which He had done\u201d is the foundation and root of the end of correction, which is to come after 6,000 years. The end of correction relates only to Malchut of Malchut, the essence of Malchut, which cannot be corrected during the 6,000 years. It follows that Malchut of Malchut is the purpose for whose revelation all the works of creation during the six days were created.<\/p>\n\n\n\n
His ZA and Nukva are specific and general. ZA is the six days of creation, as well as the 6,000 years. It is a specimen in which all the details of reality come out without any deficiency and appear in the 6,000 years one at a time.<\/p>\n\n\n\n
The Nukva, seventh day, Malchut, receives from him the general, where all those items in the 6,000 years reveal her wholeness at the end of correction, on the seventh millennium. With respect to the future foundation and root, the seventh day is considered the end of correction, which was fashioned by all the details of creation during the six days of creation.<\/p>\n\n\n\n
We bless, \u201cYou have dedicated the seventh day for Your name, the conclusion of the work of heaven and earth.\u201d It is for Malchut, called \u201cname.\u201d \u201cThe conclusion of the work of heaven and earth\u201d is the conclusion that is received from all the elements of creation in heaven and in earth during the six days of creation. As we end the blessing, \u201cAnd you have blessed it from all the days, and sanctified it from all the times.\u201d<\/p>\n\n\n\n
Thus, the six days are the specific, and the seventh day is the general, the conclusion of the six days. In this respect, it is written, \u201cAnd on the seventh day God completed His work, which He had done,\u201d since the seventh day is the reception of the conclusion of heaven and earth, for with this seventh day, the world that received the conclusion was completed and concluded, and they were perfected.<\/p>\n\n\n\n
And besides the conclusion implied in the word \u201ccompleted,\u201d it also applies to the Mochin on the seventh day, which always come in three lines emerging from three points\u2014Holam, Shuruk, Hirik\u2014of which it was written, \u201cAnd He rested,\u201d \u201cAnd He blessed,\u201d \u201cAnd He sanctified.\u201d \u201cAnd He rested\u201d is the left line; \u201cAnd He blessed\u201d is the right line; \u201cAnd He sanctified\u201d is the middle line. This is why it is written three times on the seventh day, \u201ccompleted,\u201d \u201crested,\u201d and \u201cblessed.\u201d<\/p>\n\n\n\n
\u201cCompleted\u201d means the light of completion. \u201cRested\u201d means the illumination of the Mochin on the left line. \u201cBlessed\u201d is the right line of the Mochin. All three are called \u201cseventh,\u201d as they are GAR. But the illumination of the middle line of the Mochin, implied in the words \u201cAnd sanctified it,\u201d is not called \u201cseventh,\u201d as it determined with the screen of Hirik. This is why it is not written, \u201cAnd He sanctified the seventh day,\u201d but \u201cAnd He sanctified it,\u201d which is the token of the covenant.<\/p>\n\n\n\n
182) \u201cAnd He rested on the seventh day from all His work, which He had done.\u201d This is the foundation of the world. \u201cAnd He rested\u201d applies to the Yovel [jubilee\/50 year anniversary], illumination of the left in Bina, the point of Shuruk. This is why it is written here, \u201cFrom all His work,\u201d since everything comes out from Him.<\/p>\n\n\n\n
It is written, \u201cAnd on the seventh day God completed His work, which He had done,\u201d and not \u201cAll His work,\u201d since the written Torah, ZA, elicited and completed everything through the writing, which are the Mochin that emerge and extend from the Hochma, from upper AVI.<\/p>\n\n\n\n
In the word \u201ccompleted,\u201d the completion of heaven and earth, it could not be said, \u201cAll His work\u201d since it was not yet completed, but only in the Yesod [foundation] and root. Only the written Torah, ZA, elicits and completes all the work through the Mochin of writing that emerge from Hochma, meaning through the illumination of Hochma that is extended by the force and the Gevura from the left in Bina, who returns to being Hochma.<\/p>\n\n\n\n
But in the words \u201cAnd He rested,\u201d which is illumination of the left that is extended from Bina, called Yovel, all the Mochin that bring the end of correction come out. This is why it is written here, \u201cFrom all His work, which He had done\u201d since here ends all the work.<\/p>\n\n\n\n
\u201cAnd He rested\u201d applies to Yesod, and not to Yovel, since the rest in it is more than everything. That is, the resting in illumination of Yesod is more revealed than the resting in the illumination of Yovel. That is, \u201cAnd He rested\u201d applies to the resting, illumination of Yovel, the left line in Bina. And it also applies to Yesod, which illuminates that illumination of Yovel to Malchut, since the illumination of the left is completed only in Yesod, in which the rest is complete.<\/p>\n\n\n\n
183) The words \u201cAnd God blessed the seventh day\u201d apply to the high priest, who blesses everything. The priest takes his share at the head of all who are seated, and the blessings are in him to bless everyone, and he is called \u201cseventh.\u201d<\/p>\n\n\n\n
Commentary: \u201cAnd blessed\u201d is the illumination of the right line, extending from upper AVI, who are called \u201cthe high priest,\u201d Hassadim in a never-ending coupling. The blessings are in him, and he is considered Rosh [head].<\/p>\n\n\n\n
This is why the intimation comes to them, as it was said, \u201cthe priest takes his share at the head.\u201d Both upper Abba and upper Ima are the Tefillin of the Rosh. This is the priest who takes his share at the Rosh. This also explains the two lines that illuminate in the seventh\u2014the right line in the word \u201cblessed,\u201d and the left line in the word \u201crested.\u201d<\/p>\n\n\n\n
\u201cCompleted\u201d applies to the foundation of the world. \u201cBlessed\u201d applies to the middle pillar, Tifferet. \u201cCompleted\u201d applies to the illumination of Yesod, from the word \u201call,\u201d since Yesod is called \u201call.\u201d \u201cBlessed\u201d applies to the middle pillar, to the illumination of the middle line, which determines between the right and left lines. It follows that he explains the three times seventh in the three lines. \u201cCompleted\u201d is illumination of Yesod, right line; \u201crested\u201d is the left line; \u201cblessed\u201d is the middle line.<\/p>\n\n\n\n
184) The words \u201cAnd sanctified it\u201d apply also to Yesod, for it is written, \u201cAnd He sanctified it,\u201d but it does not say whom, as in the verses \u201ccompleted,\u201d \u201crested,\u201d \u201cblessed.\u201d It applies to that place where the token of the covenant is present, Yesod, since the word \u201cit\u201d comes from the word \u201ctoken of the covenant,\u201d as it is written, \u201cand show me both it, and His habitation.\u201d<\/p>\n\n\n\n
The word \u201cit\u201d relates to Yesod, and the words \u201cHis habitation\u201d relate to Malchut. Likewise, the one here relates to Yesod, since there are two discernments in Yesod: 1) the illumination of resting it receives from Yovel. This is why \u201crested\u201d is Yesod. 2) The carrier of the screen of Hirik, by which Tifferet determines the two lines, right and left. It is from that discernment that it was said here that the words \u201cand sanctified it\u201d are also Yesod because they determine between the two lines implied in the words \u201crested\u201d and \u201cblessed.\u201d<\/p>\n\n\n\n
All those sanctities of above are in Yesod. From there they emerge to the Assembly of Israel, Nukva, to give her pleasures and bread of pleasure, as it is written, \u201cFrom the one whose bread is fat, he shall yield royal dainties.\u201d \u201cFrom the one\u201d is the complete covenant, Yesod. \u201cWhose bread is fat\u201d indicates that what was bread of affliction prior to the correction of Yesod has now returned to be bread of pleasure.<\/p>\n\n\n\n
And who is the king in the verse? It is the Assembly of Israel, Nukva of ZA, to whom Yesod gives all the dainties of the world. And all the sanctities that emerge from above emerge from Yesod. It is written about it, \u201cand sanctified it,\u201d which is the token of the covenant, Yesod.<\/p>\n","protected":false},"excerpt":{"rendered":"
180) \u201cAnd on the seventh day God completed His work, which He had done.\u201d The seventh day is the oral […]<\/p>\n","protected":false},"featured_media":0,"parent":11820,"menu_order":0,"template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}}},"topic":[28],"class_list":["post-12025","book","type-book","status-publish","hentry","topic-zohar"],"acf":[],"yoast_head":"\n