185) \u201cFor in it He rested from all His work which God has created to do.\u201d \u201cFor in it,\u201d in Yesod, is rest for all\u2014for the upper ones and the lower ones. In it is the Sabbath for rest.<\/p>\n\n\n\n
There are two discernments in Yesod: 1) resting, which he receives from Yovel, 2) its carrying of the screen of Hirik, in which he determines and makes peace and rest both in the upper two lines\u2014right and left in YESHSUT\u2014and in the lower two lines\u2014right and left in ZA. Therefore, the resting it receives from Yovel is at rest in it, and in it is the Sabbath for rest, since the illumination of resting it receives is at rest in it.<\/p>\n\n\n\n
\u201cWhich God has created\u201d indicates that from the rule \u201cremember,\u201d emerged \u201ckeep,\u201d to correct the work of the world. \u201cCreated\u201d indicates Katnut. \u201cCreated\u201d is an unclear word; this is why it is \u201ckeep.\u201d \u201cGod\u201d indicates Gadlut of Bina, which is then called Elokim [God]. This is \u201ckeep.\u201d The Katnut emerged from all the Gadlut in order to correct the work of the world, Malchut.<\/p>\n\n\n\n
In other words, since the Nukva, the world, received the Katnut of Bina, she becomes fit to receive the Gadlut of Bina, too, which is the holy name Elokim in Bina, since Elokim in the work of creation is Bina. It follows that the reception of Katnut implied in the word \u201ccreated\u201d comes for the correction of the world.<\/p>\n\n\n\n
\u201cTo do\u201d is the craftsmanship of the world, the Mochin of Gadlut, called \u201ccraftsmanship,\u201d since \u201cto do\u201d indicates the complete work, to do work that completes everything.<\/p>\n\n\n\n
186) It is written, \u201cKeeper of the covenant and the mercy.\u201d \u201cKeeper\u201d is the Assembly of Israel, Malchut. The \u201ccovenant\u201d is the foundation of the world, Yesod of ZA. \u201cMercy\u201d is Abraham, Hesed of ZA. The Assembly of Israel, Malchut, keeps the covenant and the Hesed [mercy], Yesod and Hesed of ZA, hence Malchut is called \u201ckeeper of Israel.\u201d<\/p>\n\n\n\n
It is so because ZA is called Israel, so the Malchut who keeps his Sefirot is the keeper of Israel. She keeps the opening of all the Sefirot of ZA, since Yesod is his bottom Sefira, and Hesed is the highest Sefira. And since she guards them, she guards all of his Sefirot from Yesod to Hesed.<\/p>\n\n\n\n
All the works in the world depend on Malchut. That is, besides keeping all the Sefirot of ZA so the outer ones do not cling to them, which are the negative Mitzvot [commandments to avoid certain actions], all the corrections and works depend on her, as well, which are the to-do Mitzvot [commandments to perform certain actions].<\/p>\n\n\n\n
It follows that \u201cWhich God has created to do\u201d means to complete and correct everything, each day of the six days of creation, which are the six Sefirot HGT NHY of ZA, and beget spirits and holy souls. Even the spirits and demons are included in \u201cwhich God has created to do.\u201d<\/p>\n\n\n\n
\u201cTo do\u201d comes from the words \u201ccompletion and conclusion\u201d where all that God has created in the six days of creation still requires completion and correction. This is why it is written here, \u201cGod has created to do,\u201d to complete and to correct it.<\/p>\n\n\n\n
187) The spirits and the demons were created for the correction of the world, as well, to strike with them the wicked of the world, to compel them to go in the right path. One who leans to the left clings to demons and spirits, which are the left side, and is punished by them. For this reason, the demons and spirits, too, are for the correction of the world, to reform the wicked.<\/p>\n\n\n\n
It is written about Solomon, \u201cI will chasten him with the rod of men, and with the afflictions of the sons of men.\u201d \u201cThe afflictions of the sons of men\u201d are the harm-doers, spirits, and demons. But they were created to punish the transgressors, and people are afraid and keep away from the sin.<\/p>\n\n\n\n
188) When the spirits and demons were created, He sanctified the day. But He did not have time to make bodies for them, so spirits remained without bodies. These are creations that were not completed. They are from the left side, and they are the waste of gold, since at the time of the breaking of the vessels of ZAT, HGT, NHYM, the shell mingled with Kedusha. In the world of Tikkun [correction], the Kedusha was sorted out of the shell once more, and from them come all the Partzufim of ABYA of Kedusha.<\/p>\n\n\n\n
However, waste remained, which is still unfit for sorting any Kedusha from there before the end of correction. The Sitra Achra and the shells were made of that waste, and there are right and left in it. The waste from the right is called \u201cfusion of silver,\u201d remaining after the fusing of silver. The waste from the left is called \u201cfusion of gold\u201d or \u201cwaste of gold,\u201d which remains after the fusing of gold. The right side is called silver, and the left side is gold. And since they are from the left side, they are waste of gold.<\/p>\n\n\n\n
And because they were not completed and are flawed, the holy name is not present in them, they do not cling to the holy name, and they fear the holy name and move and fear Him. Hence, they cannot cling to Him. Also, the holy name is not present in a flawed place; this is why He is not in them.<\/p>\n\n\n\n
189) A man who has been flawed because he did not leave a son after him in this world when he has passed away from this world will not be able to cling to the holy name. He is not admitted into the curtain of the Creator because he is flawed and incomplete.<\/p>\n\n\n\n
The tree that was uprooted, meaning the man who died without a son, must be replanted. He must reincarnate in the world because the holy name is perfect on all sides. Hence, the flawed one will not be able to cling to Him, since spiritual adhesion means equivalence of form, and the flawed compared to the perfect is as the distance between the east and the west.<\/p>\n\n\n\n
190) These creations, the spirits and the demons, are flawed from above and from below. Hence, they do not cling above and do not cling below\u2014from above, from the side of Bina, and from below, from the side of Malchut. It is written about them, \u201cWhich God has created to do.\u201d He created creations that must be made and complemented, for they were not complemented above and below, neither from the side of Bina nor from the side of Malchut.<\/p>\n\n\n\n
But the spirits have no bodies, so why were they not completed from the side of Bina? It is so because the whole grip of the Sitra Achra is only in the bodies, the vessels, and not in the spirits, in lights. But since they have nothing of Malchut, why are they not completed by Bina?<\/p>\n\n\n\n
But because the spirits were not completed into having a body below, on earth, they are also incomplete above, in the lights, since they extend from Malchut and need bodies to clothe in. And since they have no bodies, it is a flaw in the spirits, too, and they cannot receive their correction from above, in Bina.<\/p>\n\n\n\n
All come from the left side and disappear from the eyes of man, and stand opposite them to harm them. They have three things as for the ministering angels, and three as for people. They have wings, they fly from the end of the world to its end, and they know what is destined to be, like the ministering angels. And three are as for people, who eat, drink, multiply, and die.<\/p>\n\n\n\n
191) Once the spirits were created, those spirits remained behind the millstone of the Nukva of the great abyss. The shell opposite Bina is called \u201cthe great abyss,\u201d and the shell opposite Malchut is called \u201cthe small abyss.\u201d<\/p>\n\n\n\n
In each of them there are male and female. The male is called \u201crunner stone\u201d [the top stone in millstones], and the female is called \u201cbed stone\u201d [the bottom stone]. Once the spirits and demons were created, He promptly sanctified the day, for He did not have time to make bodies for them.<\/p>\n\n\n\n
On Sabbath, all the judgments come out from her, then Malchut ascends to Bina and becomes like her. This is why the power of governance is extended from Bina, for He admitted all those flawed spirits to the place of Nukva of Bina of the shell after the millstone of the Nukva of the great abyss. That shell completely surrenders under the Malchut of Kedusha, for which the flaw in the spirits disappears entirely, as long as they are there.<\/p>\n\n\n\n
Since the sanctity of the day departs, at the end of Sabbath, and the spirits were not completed, they go out to the world and roam in every direction. The people of the world should be wary of them because then the whole of the left side and Hell awakens, a blazing fire.<\/p>\n\n\n\n
And all those from the left side walk and roam in the world, and wish to clothe in a body, but cannot. At that time, they should be watched. The sages have established that we should say a poem of afflictions, \u201cSitting in Hiding,\u201d each time the fear of them is in the world.<\/p>\n","protected":false},"excerpt":{"rendered":"
185) \u201cFor in it He rested from all His work which God has created to do.\u201d \u201cFor in it,\u201d in […]<\/p>\n","protected":false},"featured_media":0,"parent":11820,"menu_order":0,"template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}}},"topic":[28],"class_list":["post-12026","book","type-book","status-publish","hentry","topic-zohar"],"acf":[],"yoast_head":"\n