{"id":12072,"date":"2025-12-14T17:50:44","date_gmt":"2025-12-14T17:50:44","guid":{"rendered":"https:\/\/staging.kabbalah.info\/?post_type=book&#038;p=12072"},"modified":"2025-12-14T17:50:44","modified_gmt":"2025-12-14T17:50:44","slug":"and-i-bring-a-flood-of-water-1","status":"publish","type":"book","link":"https:\/\/www.kabbalah.info\/en\/and-i-bring-a-flood-of-water-1\/","title":{"rendered":"And I Bring a Flood of Water &#8211; 1"},"content":{"rendered":"\n<p>134) \u201cAnd I, behold, I bring the flood of water.\u201d What is the reason that He says \u201cI\u201d after He has already said, \u201cAnd I\u201d? Wherever it is written \u201cI,\u201d it becomes a Guf to the Neshama, meaning I, the Nukva, is a Guf to ZA, who is regarded as her Neshama [soul]. She receives from what is above, from ZA, and this is why the word \u201cI\u201d is implied in the letter of the covenant, Vav, which is Yesod of ZA, as it is written, \u201cI, behold, My covenant is with you,\u201d since she is receiving from the covenant of ZA. \u201cI\u201d is that which is about to be revealed, which is available for attainment. \u201cI\u201d is a throne to what is above. \u201cI\u201d makes revenge for generations to come. And \u201cI\u201d that is written here with a Vav indicates that male and female are incorporated together because Vav points to the male, ZA.<\/p>\n\n\n\n<p>Subsequently, the Nukva is written alone, without ZA, when she came to execute the judgment, as it is written, \u201cAnd I, behold, I bring the flood of water on the earth.\u201d It is written \u201cI\u201d without a Vav, since \u201cI\u201d with a Vav indicates that ZA is connected to the Nukva who is called \u201cI.\u201d This is so before the execution of the judgment is through. Afterward, when it is through, it is written \u201cI\u201d without a Vav, indicating that the judgment was done by the Nukva alone, without ZA.<\/p>\n\n\n\n<p>135) Since it is written, \u201cBring the flood,\u201d do we not know that it is water, that it must be said \u201cflood of water\u201d? But the flood is in order to multiply the angel of death who was there, for although it was only water, the saboteur was walking in the world to destroy them with this water.<\/p>\n\n\n\n<p>136) \u201cI am the Lord,\u201d meaning that I can be trusted to pay a good reward for the righteous and avenge the wicked. This is why the text promises the righteous with the word \u201cI\u201d to pay their good reward in the next world, and threatens the wicked that they will be avenged in the next world. The name \u201cI\u201d indicates that it is revealed, and there is no disclosure unless on disclosure of reward and punishment. It is therefore necessary that \u201cI\u201d indicates that I can be trusted to pay a reward.<\/p>\n\n\n\n<p>137) It is written, \u201cto destroy all flesh.\u201d This is the saboteur of the world, as it is written, \u201cAnd the Lord will pass over the door and will not let the saboteur come into your houses to smite.\u201d In other words, He does not give him permission. This is the meaning of \u201cto destroy all flesh,\u201d which is on the part of the saboteur, implied in the verse \u201cThe end of all flesh has come before Me,\u201d came before me to receive permission. Because the time that the Creator waited for them has come, when Noah\u2019s six hundred years were completed, during which it was possible to keep \u201cTo give a good reward for the righteous,\u201d it was time to avenge the wicked. And then He will give permission to the saboteur to destroy all flesh.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>134) \u201cAnd I, behold, I bring the flood of water.\u201d What is the reason that He says \u201cI\u201d after He [&hellip;]<\/p>\n","protected":false},"featured_media":0,"parent":12054,"menu_order":0,"template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}}},"topic":[28],"class_list":["post-12072","book","type-book","status-publish","hentry","topic-zohar"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Kabbalah | And I Bring a Flood of Water - 1<\/title>\n<meta name=\"description\" content=\"&quot;And I Bring a Flood of Water - 1&quot; 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