125) When Israel make the unification, \u201cHear O Israel,\u201d with a complete will, a light comes out of the concealment of the upper world, upper AVI. This is the path of Aba. This light battered within the harsh spark, Yesod of Ima, and was divided into 70 lights, from which the Mochin of YESHSUT were emanated, meaning ZAT of AVI, HGT NHYM, where each consists of ten. These 70 lights illuminated in 70 branches of the tree of life, in HGT NHYM of ZA, where each comprises ten.<\/p>\n\n\n\n
126) At that time, that tree, ZA, emits fragrances and perfumes, meaning illumination of Hochma, called \u201cfragrance,\u201d and all the trees in the Garden of Eden, Malchut, emit scents and praise their Master, ZA. It is so because then Malchut is established to enter the Huppah [wedding canopy] with her husband, ZA, and all the upper organs, meaning Sefirot of ZA, unite in one craving and in one desire to be one, without any separation. Then her husband, ZA, is set up toward the Malchut, to enter the Huppah in a single unification to be united in Malchut.<\/p>\n\n\n\n
There are two couplings for extension of Mochin to ZON: 1) a coupling of VAK of Mochin, where even though they include illumination of Hochma, they still receive only Hassadim. This coupling is called \u201centering the Huppah.\u201d 2) A complete coupling of GAR, who illuminate Hochma and Hassadim. This is done in the Eighteen Prayer, in \u201cEstablish peace,\u201d for it is impossible to have a coupling of GAR before there is a coupling of VAK of Mochin. This is the unification, \u201cHear O Israel,\u201d which precedes the coupling in the Eighteen Prayer like a Huppah, which must be present prior to the coupling.<\/p>\n\n\n\n
The root of Mochin of ZON begins with AVI, Bina, who went outside Rosh of AA. Had it not been for this exit, there would have been no Mochin for ZON. The GAR in this Bina was established as AVI, and her ZAT as YESHSUT. For this reason, when we wish to draw Mochin to ZON, we must draw them from their root, from AVI, who gives to YESHSUT, and YESHSUT to ZON. And all those degrees\u2014AVI who illuminate to YESHSUT, and YESHSUT to ZON\u2014awaken while saying \u201cHear O Israel,\u201d and are implied in it. At that time, extension of Mochin from their root from AVI is awakened up to ZA and up to Malchut.<\/p>\n\n\n\n
127) This is the reason why we evoke the Malchut and say, \u201cHear O Israel,\u201d meaning Malchut, since Israel are included in her, which means that we say to Malchut, \u201cFix yourself up because your husband, ZA, will come to you with His corrections and He is ready [established] before you.\u201d<\/p>\n\n\n\n
\u201cThe Lord our God, the Lord is one.\u201d \u201cThe Lord\u201d is Aba, \u201cOur God\u201d is Ima, \u201cThe Lord\u201d is ZA, and they are one, in one unification, one will, without separation. All those organs of ZA, his Sefirot, became one and enter Yesod of ZA with a single craving.<\/p>\n\n\n\n
128) When Israel say \u201cThe Lord is one\u201d\u2014implying to ZA, with the awakening of VAK that he receives from AVI, who are \u201cThe Lord our God,\u201d since they became one\u2014all those VAK become one and enter with a single craving\u2014Yesod. This is the Vav, indicating ZA, who is a single expansion, like the Vav who is a single line without another clinging to it. This means that the illumination of Hassadim on the right governs him and there is no adhesion from the disclosure of Hochma in the left there. Rather, he alone expands and includes all of them, even the left, and he is one. That is, although he comprises illumination of Hochma, as well\u2014as this is \u201cOne\u201d\u2014still, only the right governs him, which is only the illumination of Hassadim.<\/p>\n\n\n\n
129) At that time the Malchut is corrected and decorated, receiving Mochin from Ima. The caretakers admit her into her husband, ZA\u2014meaning the maidens\u2014with a whisper, and say, \u201cBlessed be the name of the glory of His kingdom forever and ever.\u201d It is in a whisper because this is how she should be admitted into her husband, ZA. Happy is the people who knows it and establishes the upper order of faith, Malchut.<\/p>\n\n\n\n
In a whisper means that they hide the Malchut herself and include her in ZA because Malchut is built from the left line of Ima, hence her essence is primarily only reception of Hochma from the left. And because here is the unification only for imparting of Hassadim, it follows that her own essence is hidden during the coupling.<\/p>\n\n\n\n
This is considered that Malchut makes a coupling in a whisper, that her own essence is not heard but she receives the Hassadim from Him. This is why we say, \u201cBlessed be the name of the glory of His kingdom forever and ever\u201d in a whisper, for we must be careful to not stir up whatsoever the Hochma that is included in the Hassadim of ZA, which is the Malchut, but only to evoke extension of Hassadim.<\/p>\n\n\n\n
130) When the queen\u2019s husband, ZA, and the queen unite as one, a clarion comes out from the south, \u201cAwaken, O armies and camps, those who showed the love to their Master, those who caused that coupling.\u201d<\/p>\n\n\n\n
131) At that time, a certain high appointee awakens, whose name is Boel, the minister of the camps. In his hand are four keys, which he receives from the four directions of the world, HG TM. One key is inscribed with the letter Yod, one key with the letter Hey, and one key is inscribed with the letter Vav. He places these three keys under the tree of life, ZA.<\/p>\n\n\n\n
These keys that were inscribed in these three letters become one. And once they become one, the other key, the bottom Hey, rises, stands, and unites with that key that contains three keys. Then all those camps and armies enter these two keys inside the garden, which are Vav-Hey, and all unify as below, as do Israel.<\/p>\n\n\n\n
Angel Boel is the carrier of Malchut\u2019s judgements. Azure, Malchut, is in bronze, judgements of ZA, and in gold, judgements of Gevura, the judgements of the domination of the left line, which does not wish to bond with the right. This is the angel Boel, as it is written, \u201cAnd a God who has indignation every day,\u201d due to the judgements of Boel.<\/p>\n\n\n\n
When people repent wholeheartedly and raise MAN to ZA, who rises with these judgements, which is the screen of Hirik, and through them sentences between the two lines\u2014right and left\u2014by that the Mochin come out in Bina and ZA, and ZA imparts them to Malchut in a coupling. It follows that now the judgements have turned into great merits, and were it not for the judgements, ZA would not be able to determine between the lines\u2014right and left\u2014and there would not be Mochin in Bina or in ZA, nor would there be a coupling between ZA and Malchut.<\/p>\n\n\n\n
When a coupling of ZA and Malchut takes place, the clarion that those angels that showed the love of coupling to their Master comes out, and then a high appointee awakens, whose name is Boel, the carrier of Malchut\u2019s judgements. Through his judgements, ZA rose and determined between the two lines\u2014right and left\u2014by which the Mochin in Bina and ZA came out and a coupling between ZA and Malchut was done.<\/p>\n\n\n\n
It follows that Angel Boel is the one who revealed the love of the coupling to ZA and Malchut, and hence he was awakened by the clarion. In his hands are four keys, which he receives from the four directions of the world. This is so because the lower one is rewarded with the lights that it causes in the upper one. Since Boel caused the exit of the Mochin in ZA, which are the three lines Yod-Hey-Vav, and the coupling between ZA and Malchut, which is the bottom Hey, he was therefore rewarded with them, as well. In him, they are called \u201cfour keys\u201d because his judgements opened those Mochin.<\/p>\n\n\n\n
And those keys that were inscribed in three letters became one because they are the three lines of ZA, implied in Yod-Hey-Vav, and ZA is one. Hence, he placed them under the tree of life, ZA, and then the other key, the bottom Hey, rises, stands and unites in the key that includes three keys, which is Malchut that connects with ZA, who caused it and was therefore rewarded with them. And all the angels that are included and extended from the Angel Boel also rise and receive Mochin from the two keys ZA and Malchut.<\/p>\n\n\n\n
132) The meaning of the words \u201cHear O Israel\u201d are the first HaVaYaH, the records of the letter Yod in the holy name, which implies Aba. \u201cOur God\u201d is the records of the first Hey in the holy name, which implies Ima. The second HaVaYaH is extensions of Mochin from AVI, which are drawn below in the record of the letter Vav of the holy name. This implies ZA because these two letters Yod-Hey are extended into being in this place, in the letter Vav, ZA. It is one, meaning that all those three, AVI and ZA, are one, in a single unification.<\/p>\n\n\n\n
133) Because all those became one, in a single unification, everything remained in the letter Vav, meaning that all the Mochin remained in ZA, Vav, and he is whole from the Rosh [top] of the fountain, Aba, and from the inner palace, Ima, and inherits AVI. At that time, the queen, Malchut, is brought in to Him, since now He is complete with all the upper goodness and can nourish her, giving her proper food and provision.<\/p>\n\n\n\n
All those organs of His, the Sefirot, are all one. At that time, she is let in, in a whisper, so that no stranger interferes with the joy, as it is written, \u201cAnd a stranger does not share its joy,\u201d so that the Sitra Achra will not be drawn to suckle from the illumination of the coupling.<\/p>\n\n\n\n
134) Because ZA united above in VAK, Malchut, too, unites in other VAKs, below\u2014HGT NHY of the Mochin\u2014to be one above and one below, as it is written, \u201cThe Lord will be one,\u201d ZA, \u201cAnd His name One,\u201d Malchut, who is called \u201cName.\u201d \u201cOne above,\u201d in VAK, as it is written, \u201cHear O Israel the Lord our God the Lord is one.\u201d These are six words, corresponding to VAK. \u201cBlessed be the name of the glory of His kingdom forever and ever\u201d are another VAK in six words. \u201cThe Lord is one\u201d above in ZA, \u201cAnd His name One\u201d below in Malchut.<\/p>\n\n\n\n
135) Thus, why does it write \u201cOne\u201d only above in ZA, in \u201cHear O Israel,\u201d but below, in Malchut, in \u201cBlessed be the name of the glory of His kingdom forever and ever,\u201d it does not write \u201cOne\u201d? Indeed, Va\u2019ed [\u201cAnd ever,\u201d written with Vav-Ayin-Dalet in Hebrew] is with reversed letters, since Aleph is replaced with Vav, Het with Ayin, and Va\u2019ed [\u201cAnd ever\u201d] becomes the letters of Ehad [one].<\/p>\n\n\n\n
The male letters are not replaced; the female letters are replaced. This is the advantage of the male over the female. To prevent the evil eye from ruling, meaning the Sitra Achra, we replace the letters and do not say \u201cOne\u201d openly, but Va\u2019ed.<\/p>\n\n\n\n
In the future, when the evil eye is removed from the world and does not govern, Malchut will be called Ehad [One] openly because now that the Sitra Achra is adhered to her, it is written, \u201cHer legs go down to death.\u201d She is not one, but we unite her in a whisper, in replacing with other letters and by saying Va\u2019ed instead of Ehad.<\/p>\n\n\n\n
136) But in the future, when the Sitra Achra parts from her and is removed from the world, Malchut will certainly be called \u201cOne,\u201d for there will be no other association and adhesion with her, as it is written, \u201cOn that day the Lord will be one and His name One.\u201d That is, Malchut, too, which is called \u201cHis name,\u201d will openly be one with Him, with ZA, not in a whisper, and not secretly.<\/p>\n\n\n\n
137) This is the reason why we unify her now to bring her out of the Sitra Achra, as one who invites another to be his witness, ZA, who becomes her witness that she is one, since ZA is our witness and the Sitra Achra is not a witness for us. And then she parts from the Sitra Achra. Once she has come to ZA, we raise her to the Huppah, to her husband, the upper King, ZA, with all the will and the intention of the heart, and hence she is One.<\/p>\n\n\n\n
Malchut has judgements of the left and of the screen of Hirik, which is in Chazeh of ZA, since she is from his Chazeh and down. The Sitra Achra grips these judgements and then she is not One. But once ZA raises those judgements and through them determines between the lines right and left, revealing all the Mochin in the worlds, he testifies to those judgements that they are not judgements but rather great merits, and she becomes One like ZA, since ZA is our witness, who testifies that they are not judgments. The Sitra Achra is not our witness, for once ZA testifies that they are not judgments, the Sitra Achra is not trustworthy to say the opposite and can no longer suckle from her. At that time, she parts from the Sitra Achra and becomes Ehad.<\/p>\n\n\n\n
138) When she comes with her maidens, the seven palaces of Beria, and wishes to part from the Sitra Achra, she comes only as one who has been summoned to see the glory of the King, and not more. And so it is declared\u2014that they should come to see the glory of the King, as it is written, \u201cGo forth, O daughters of Zion, and gaze upon King Solomon,\u201d meaning go forth to see the glory of the King. Then the Sitra Achra does not wish to see, and parts from the Malchut.<\/p>\n\n\n\n
Once she comes, all her servants, the maidens, usher her into the Huppah with the upper King, ZA, in a whisper and in secret. Were it not so, the Sitra Achra would not have parted her and the joy would have been confused. But in the future, when the Sitra Achra parts from her, on that day \u201cThe Lord will be one and His name One.\u201d<\/p>\n\n\n\n
This is so because the judgements pass away from the Nukva only after she sees the great Mochin that ZA extended through her judgements. Hence, how can she come into unification with ZA while she has not seen and is with judgements? This is why it was said that she does not really come for unification, but only to see the glory of the King, the Mochin that ZA extended through her judgements. And once she sees it, the judgements are cancelled, the Sitra Achra parts from her, and then she unites with ZA in the Huppah.<\/p>\n\n\n\n
139) Once she has entered the Huppah and is with the upper King, ZA, we evoke joy of the Mochin of right and left, as it is written, \u201cAnd you shall love the Lord your God with all your heart.\u201d This is the right. \u201cAnd it shall come to pass, if you shall surely hear the voice of the Lord your God\u201d is left, without any fear of the Sitra Achra because the Sitra Achra will not come near there and he has no permission.<\/p>\n\n\n\n
140) As long as there is desire to bring the bride, Malchut, into the King, for the joy of the coupling, it must be in a whisper and in secret, to avoid any hint of the evil side from being in the steps of her feet, so it does not cling to her, and no flaw will be present in the children, in Israel below. Having to hide herself, who is extension of Hochma, is regarded as being in a whisper and in secret, and including her in ZA so she receives Hassadim from Him. It is so because as long as the complete correction has not been established, it is written about her, \u201cAnd her legs go down to death,\u201d meaning that there is adhesion of the Sitra Achra, who is called \u201cdeath,\u201d at her end.<\/p>\n\n\n\n
141) Thus said Jacob to his sons: \u201cPerhaps a flaw occurred in my bed.\u201d His sons replied, \u201cAs there is only one in your heart, we have no adhesion with the Sitra Achra whatsoever because he is separated from your bed, and we are in unity with the upper King, ZA, and have no adhesion at all with the Sitra Achra, as separation from the Sitra Achra was our will and our thought.\u201d<\/p>\n\n\n\n
142) When Jacob knew that the Sitra Achra did not cling there at all, the woman, Malchut, entered her husband, ZA, in a whisper, in the unification of VAK in \u201cHear O Israel.\u201d Jacob started and said, \u201cBlessed be the name of the glory of His kingdom forever and ever,\u201d since Malchut is one with her maidens, without any mixtures and without participation of the Sitra Achra.<\/p>\n\n\n\n
143) At that time Jacob and his sons were below, in the upper form with the Shechina. Jacob was the VAK of the upper world, One, ZA, and his sons were in the form of VAK of the lower world, Malchut. Jacob wished to disclose that end, Malchut, to them, to make the unification openly and not in a whisper. We established that there is \u201cthe end of the right,\u201d and \u201cthe end of days.\u201d The end of the right is the holy Malchut, faith, the Kingdom of Heaven. The end of days is the wicked Malchut, the Sitra Achra, who is called \u201cthe end of all flesh.\u201d<\/p>\n\n\n\n
144) When he saw that the Shechina has parted from him because he wanted to make the unification openly, to disclose the end, the tribes said, \u201cAs there is only one in your heart, for you are in the upper world, which is one, so we\u2014who are in the lower world, Malchut\u2014have only one in our hearts.\u201d This is why two hearts are mentioned here. \u201cAs there is none in your heart, there is none in our heart,\u201d since the upper world, ZA, is Jacob\u2019s heart, and the lower world, Malchut, is the heart of the children. Then they brought Malchut in, in a whisper.<\/p>\n\n\n\n
145) And as they were unified, the upper world in One, and the lower world in One, we must also unify the upper world in One, and unify the lower world in One. This is in VAK, and that is in VAK. And this is the reason why there are six words in \u201cHear O Israel,\u201d VAK, and six words in \u201cBlessed be the name of the glory of His kingdom forever and ever,\u201d VAK, and this is \u201cThe Lord is one and His name One.\u201d Happy is the lot and share of he who noticed it\u2014in this world and in the next world.<\/p>\n\n\n\n
146) These words are destined to be deliberated before Atik Yomin without any shame at all.<\/p>\n\n\n\n
147) It is a Mitzva [commandment] to study Torah each day, as it is the upper faith to know the ways of the Creator, for all who engage in Torah are rewarded in this world and in the next world, and are saved from all the evil slanders. It is so because the Torah is the faith, and one who engages in it engages in the upper faith, and the Creator instills His the Shechina within him so that she does not depart from him.<\/p>\n\n\n\n
148) One who knows a word of Torah should be chased and that matter should be learned from him, to keep the verse, \u201cFrom every man whose heart moves him you shall take My donation.\u201d The Torah is the tree of life, to give life to all who strengthen in the Torah, who strengthen in the tree of life, as it is written, \u201cShe is a tree of life to they who hold her.\u201d<\/p>\n\n\n\n
149) There are several high secrets in those who engage in Torah, who are rewarded with attachment with the upper Torah, ZA. They do not leave it in this world and do not leave in the next world. Even in the grave, his lips utter Torah, as it is written, \u201cMoving the lips of those who are asleep.\u201d<\/p>\n","protected":false},"excerpt":{"rendered":"
125) When Israel make the unification, \u201cHear O Israel,\u201d with a complete will, a light comes out of the concealment […]<\/p>\n","protected":false},"featured_media":0,"parent":11704,"menu_order":0,"template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}}},"topic":[28],"class_list":["post-12149","book","type-book","status-publish","hentry","topic-zohar"],"acf":[],"yoast_head":"\n