150) \u201cThey will take a donation for Me\u201d is the unification of above, ZA, and of below, Malchut in a single collective. \u201cFor Me\u201d is ZA, and \u201cDonation\u201d is Malchut. It does not say \u201cTake a donation,\u201d but \u201cTake a donation for Me,\u201d which implies in one collective above and below without any separation.<\/p>\n\n\n\n
151) \u201cFrom every man whose heart moves him.\u201d This verse should have said, \u201cEvery man\u201d; what is, \u201cFrom every man\u201d? It is for those who sit on the judgment throne. Happy are the righteous who know how to aim their hearts\u2019 desire for the upper, holy King, and all their hearts\u2019 desire is not for this world and for its idle lust, but they know and exert to aim their desire for clinging above, to draw their Master\u2019s will in them from above downward.<\/p>\n\n\n\n
152) From which place do they take their Master\u2019s will to draw it to them? They take from a high and holy place, from which all are holy wills. And who is he? \u201cEvery man. This is a righteous, Yesod of ZA, who is called \u201cevery\u201d [or \u201call\u201d], as it is written, \u201cThe advantage of a land in everything,\u201d and as it is written, \u201cTherefore I esteem right all Your precepts concerning everything.\u201d \u201cMan,\u201d as it is written, \u201ca righteous man,\u201d is righteous, the master of the house, Yesod, the master of Malchut, who is called \u201chouse.\u201d His will is always to the queen, Malchut, as a husband who always loves his wife. \u201cHis heart moves him\u201d means that he loves her. His heart is his queen, Malchut, who is called \u201cheart.\u201d \u201cMoves him\u201d means to cling to Him.<\/p>\n\n\n\n
153) And even though they have great love for one another and they never part, still, \u201cFrom every man,\u201d meaning Yesod, the master of the house, the queen\u2019s husband, \u201cYou shall raise My donation,\u201d Malchut. It is customary that if there is an attempt to take a woman from her husband, he is vigilant and does not leave her. But the Creator is not so, as it is written, \u201cAnd this is the donation,\u201d meaning the Assembly of Israel, Malchut, that despite all her love for Him and His love for her, she is taken from Him to be among them, from a high place, where every love between a wife and her husband is present, in Yesod. From there \u201cYou shall raise My donation.\u201d Happy are Israel and happy are all who are rewarded with it.<\/p>\n\n\n\n
154) \u201cThis is the donation which you shall take from them.\u201d But should it not have said, \u201cThat you shall take from him,\u201d from Yesod? What is the meaning of \u201cFrom them\u201d? It is from the two names, Yesod and Malchut together, that he will not take it from herself, but from the two of them together. This is why it is written \u201cFrom them.\u201d<\/p>\n\n\n\n
155) \u201cFrom them\u201d is spelled as \u201cFrom Mem\u201d [in Hebrew], meaning the upper world, NHYM of Bina, YESHSUT, the residence of that righteous, Yesod of Bina, who is crowned with the letter Samech, upper AVI, HBD HGT of Bina, from which he receives life to feed all the worlds. They receive the donation, Malchut, from Yesod of Bina, and it is all one thing. The secret is handed down to the wise, happy are they.<\/p>\n\n\n\n
AVI is called Samech, YESHSUT is called Mem. ZA in Gadlut inherits these Mochin and there are those two kinds of Mochin in his Rosh\u2014Samech and Mem. Malchut having to be taken from Yesod means from Yesod of Bina in the Rosh of ZA, from which he takes the Malchut of GAR. It is written about it, \u201cWhich you shall take from them,\u201d which is the letters of \u201cFrom Mem.\u201d<\/p>\n\n\n\n
156) And even though they take the Malchut, they can take her only with permission from her husband, ZA, and by his will. Work of love for him should be done, and then with his love \u201cYou shall take My donation,\u201d Malchut. All this is done with these works of the prayer and the correction that Israel establish each day. Also, \u201cFrom them\u201d means from all the upper VAK of ZA. This is why it is written, \u201cFrom them,\u201d in plural.<\/p>\n\n\n\n
157) \u201cFrom them\u201d means you shall take her from all the occasions and the Sabbaths, and it is all one. They are what is written, \u201cGold and silver and bronze, and azure and purple, and scarlet.\u201d Gold is the day of the beginning of the year [Rosh Hashanah], the day of gold, judgment day, when the left governs, as it is written, \u201cFrom the north comes gold.\u201d Silver is Yom Kippur [Day of Atonement], when Israel\u2019s iniquities are made white as snow, as it is written, \u201cThough your sins be as scarlet, they shall be as white as snow.\u201d The color of silver is also white, and it is written, \u201cFor on this day shall atonement be made for you, to cleanse you.\u201d<\/p>\n\n\n\n
158) Bronze is the day of the offerings of the festival, the Merkavot [chariots\/assemblies] of idol-worshipping nations for which we sacrifice seventy oxen, and which are called \u201cmountains of bronze.\u201d This is the reason why the oxen of the festival are reduced each day. Azure is Passover, when the faith, Malchut, governs. This is an intimation of judgements, since Techelet [azure] comes from the word Kelaya [extinction]. She does not govern until she annihilated and killed all the firstborn of Egypt, as it is written, \u201cAnd the Lord will pass through to smite the Egyptians.\u201d This is why all the colors are good in dreams except for azure.<\/p>\n\n\n\n
159) Purple is Shavuot [feast of weeks], since the written Torah was given on it. It consists of right and left, as it is written, \u201cOn his right was a fiery law.\u201d Purple consists of many colors. Scarlet is the 15th<\/sup> of Av, when the daughters of Israel would go out in scarlet garments, as it is written, \u201cThose reared in scarlet.\u201d<\/p>\n\n\n\n 160) Thus far corresponding to VAK: gold, silver, bronze, azure, purple, and scarlet. Henceforth it is the ten penitential days, which are \u201cAnd six, and goats, ram skins dyed red, sealskins, acacia-wood, oil for lighting, perfumes for the anointing oil and for fragrant incense, onyx stones, and setting stones.\u201d Thus far they are nine, opposite nine days, and Yom Kippur complements ten.<\/p>\n\n\n\n 161) We take the donation of the Lord, meaning Malchut, from all of them, as it is written, \u201cThis is the donation which you shall take from them\u201d on all the festivals, to instill it upon us. On Rosh Hashanah [festival of the first day of the year], we take the donation of the Lord which comes from the side of gold, Gevura, since Malchut is Gevura. We take her on Yom Kippur because the daughter, Malchut, inherits the mother, Bina, who is called Yom Kippur. We take her on Sukkot because she is a Sukkah [shelter with a roof of branches and leaves] that covers and protects us, as it is written, \u201cOn the eighth day you shall have an assembly, and this is the donation of the Lord, the Malchut, who is called \u201cassembly.\u201d<\/p>\n\n\n\n 162) We take her on Passover, and she is the color of azure light. We take her on Shavuot, and she is the two breads. It is written in the occasion of the giving of the Torah, \u201cAnd God spoke all these words, saying,\u201d and we take the oral Torah from the written Torah, Malchut. On the 15th<\/sup> of Av Malchut stands joyfully over the daughters of Israel, and the rest of the days are for the correction of the Malchut. This is why it is written, \u201cWhich you shall take from them,\u201d in plural.<\/p>\n","protected":false},"excerpt":{"rendered":" 150) \u201cThey will take a donation for Me\u201d is the unification of above, ZA, and of below, Malchut in a […]<\/p>\n","protected":false},"featured_media":0,"parent":11704,"menu_order":0,"template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}}},"topic":[28],"class_list":["post-12292","book","type-book","status-publish","hentry","topic-zohar"],"acf":[],"yoast_head":"\n