{"id":12295,"date":"2025-12-15T22:41:59","date_gmt":"2025-12-15T22:41:59","guid":{"rendered":"https:\/\/staging.kabbalah.info\/?post_type=book&#038;p=12295"},"modified":"2025-12-15T22:41:59","modified_gmt":"2025-12-15T22:41:59","slug":"how-to-draw-near-him","status":"publish","type":"book","link":"https:\/\/www.kabbalah.info\/en\/how-to-draw-near-him\/","title":{"rendered":"351. How to Draw Near Him"},"content":{"rendered":"\n<p>November 1982<\/p>\n\n\n\n<p>Question: If there is no equivalence of form between two people, we can see that each one moves away from the other. Therefore, before a person corrects himself so that all his actions are for the sake of the Creator, meaning in order to bestow, there is disparity of form between the Creator and the created beings. Thus, how is it possible to draw near Him? If this is so then how do we pray to the Creator, since He is far away from us and we from Him?<\/p>\n\n\n\n<p>Answer: There is action and there is intention. Our sages said, \u201cFrom&nbsp;<em>Lo<\/em>&nbsp;<em>Lishma<\/em>&nbsp;[not for Her sake], we come to&nbsp;<em>Lishma<\/em>&nbsp;[for Her sake].\u201d We should understand the connection whereby&nbsp;<em>Lo<\/em>&nbsp;<em>Lishma<\/em>&nbsp;leads to&nbsp;<em>Lishma<\/em>.<\/p>\n\n\n\n<p>It is written that the people of Israel said, \u201cWe will do and we will hear,\u201d meaning that along with the action we will be rewarded with hearing, since there is an intermediary, and this intermediary will yield equivalence of form because we are performing acts of bestowal. Hence, in the actions, there is equivalence of form. Although the intention is still not to bestow, we say that the act will induce the thought.<\/p>\n\n\n\n<p>It follows that although the act is&nbsp;<em>Lo<\/em>&nbsp;<em>Lishma<\/em>, it will later cause us to achieve&nbsp;<em>Lishma<\/em>, called in order to bestow. It follows that this is why we were given the work in Torah and&nbsp;<em>Mitzvot<\/em>, for it brings us equivalence with the action, and this causes us some nearing. This is regarded as an intermediary between receiving and bestowing.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>November 1982 Question: If there is no equivalence of form between two people, we can see that each one moves [&hellip;]<\/p>\n","protected":false},"featured_media":0,"parent":6246,"menu_order":0,"template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}}},"topic":[26],"class_list":["post-12295","book","type-book","status-publish","hentry","topic-rabash"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Kabbalah | 351. 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