184) When the day illuminated on the Sabbath day, the ascent of joy rises through all the worlds in peace and joy. Then it is written, \u201cThe heavens are telling the glory of God, and the firmament is declaring the work of His hands.\u201d \u201cThe heavens\u201d is ZA, in which the name of the upper one, Ima, is seen, and in which the holy name, Aba, is inscribed. In other words, heavens is ZA, in which there are Mochin of AVI.<\/p>\n\n\n\n
185) What is \u201cTelling\u201d? They illuminate and sparkle in the illumination of the upper light, and rise by a name, which is included in the illumination of the upper wholeness, in the name, HaVaYaH, in which there are Yod-Hey, the wholeness of the upper one, who are AVI.<\/p>\n\n\n\n
186) What is telling, that the heavens tell? It is that they sparkle in illumination of the wholeness of the upper book, Aba, and that which is extended from a book is called \u201ca story.\u201d For this reason, they rise in a whole name, HaVaYaH, and illuminate in a complete light, in the right line, and sparkle in complete sparkling in the left line.<\/p>\n\n\n\n
They sparkle and illuminate by themselves from within the light of the sparkling of the upper book, sparkling and illuminating to every direction to which they cling. This is so because each ring shines from the sapphireness and the light, and sparkles in sparkling, meaning all the Sefirot in Malchut, which are called \u201crings,\u201d for on this day the heavens, ZA, are crowned and rise in the holy name, HaVaYaH, more than on the rest of the days.<\/p>\n\n\n\n
187) \u201cThe work of His hands\u201d is the upper dew that illuminates from all the hidden sides, which are the works of the hands of ZA, and the correction in which he is corrected on that day more than in the rest of the days. The Hassadim, which are called \u201cdew,\u201d appeared by raising MAN from the screen of Hirik that ZA raised, hence the dew is called \u201cthe works of His hands.\u201d<\/p>\n\n\n\n
188) \u201cThe firmament is declaring.\u201d \u201cDeclaring\u201d means it is pulling the dew and dripping down to Yesod, from the Rosh of the King, from His GAR, which are called Rosh of ZA, and is filled from all the sides. \u201cThe firmament\u201d is a firmament that is the springing of the well, Yesod, which gives to the well, Malchut. This is a river that comes out of Eden, which pulls and drips down the pouring of the upper dew, illuminating and sparkling in a sparkling from all the sides. This firmament pulls it in an extension of love and craving to water the potion of joy for Sabbath night, the Malchut.<\/p>\n\n\n\n
189) When it pulls and the crystal dew drips from the Rosh of ZA, everything is filled and completed in the holy letters, in 22 letters in all those holy trails. The Hochma in the 32 paths is piled and dresses in dew, Hassadim, and everything is filled with everything\u2014Hochma as well as Hassadim, though the Hochma is concealed and the Hassadim are revealed. When everything is united in it\u2014both Hochma and Hassadim\u2014a way is made in it, to water and to bless below, to Malchut. That is, a key is made in it, called \u201ca path.\u201d Through it, it imparts illumination of GAR to the Malchut.<\/p>\n\n\n\n
190) \u201cDay to day pours forth speech.\u201d A day gives to a day, and a ring gives to a ring. Each Sefira from ZA, called \u201ca day,\u201d and, \u201ca ring\u201d gives to its corresponding Sefira in Malchut. Now the text speaks in particular of how the heavens, ZA, tell and correct in the upper sapphireness and sparkling for this glory, which is the Malchut, who is called \u201cglory,\u201d and how the firmament draws and drips a dripping from the upper dew.<\/p>\n\n\n\n
\u201cDay to day pours forth speech\u201d means that day to day and degree to degree will rush to include in one another and illuminate from one another, from that sapphireness that the heavens sparkle and shine for that glory, which is the Malchut. \u201cPours forth\u201d means \u201cspeed,\u201d for the translation of the verse \u201cAnd the impending things are hastening upon them\u201d is \u201cAnd the impending things are hastening upon them\u201d [The Zohar<\/em> quotes the translation of the verse into Aramaic]. \u201cPours forth\u201d means that they rush to illuminate from one another and to sparkle from one another, from that sapphireness and sparkling of ZA, who is called \u201cheaven.\u201d<\/p>\n\n\n\n 191) \u201cDay to day pours forth speech\u201d means the whole of the letters and the paths, for the illuminations of Ima are called \u201cletters\u201d and the illuminations of Aba are called \u201cpaths,\u201d which come out of AVI, and the Rosh, the GAR that comes out of them, which is the firstborn son. ZA is called \u201cthe firstborn son.\u201d<\/p>\n\n\n\n Aleph of Omer [speech] implies Aba. When he ascends and descends, emanating Katnut of Ima, whose light rises from below upwards, and Gadlut of Ima, whose light descends from above downwards, the Mem of Omer, Ima, connects with Aleph. The Reish of Omer implies the firstborn son, ZA.<\/p>\n\n\n\n When all the letters of Omer conjoin, meaning the light of AVI and the firstborn son, illuminating in one another in one bonding and governing the Sabbath day, for this reason everything is included in one another to be one. This is so because ZA rises and clothes AVI, hence they rush to impart the three letters of Omer [Aleph-Mem-Reish] in one another, which are the upper governance, so that all will be one.<\/p>\n\n\n\n Because illumination of Hochma is extended from Ima to ZA, it must be in a hurry so the shells will not suckle. So is the way wherever illumination of Hochma is drawn, since if the shells suckle anything, they are no longer one because one means that the other side is not associated with it.<\/p>\n\n\n\n 192) And when all this is extended and poured down to the firmament, Yesod of ZA, it waters and illuminates below, to the glory of this God, Malchut, to produce offspring in the shapes of the lights of these heavens, ZA, which illuminate in the glory of that God.<\/p>\n\n\n\n 193) \u201cAnd night to night reveals knowledge.\u201d Her Merkavot, the Guf of the throne, Malchut, are all called \u201cnights,\u201d as it is written, \u201cMy mind afflicts me in the night.\u201d The Sefirot of the upper Merkava [chariot\/assembly], ZA, are called \u201cdays,\u201d \u201cDay to day.\u201d The Sefirot of the lower Merkava, Malchut, are called \u201cnights,\u201d \u201cNight to night.\u201d<\/p>\n\n\n\n 194) \u201cReveals knowledge.\u201d \u201cReveals\u201d means \u201crevives,\u201d that he will revive offspring from the lights he has received from these heavens, as it is written, \u201cAnd the man called his wife’s name Eve, because she was the mother of all living.\u201d This Hava [Eve] and Haya [Haya, as well as \u201cliving\u201d] vary in one thing: the Yod departed from Haya and the Vav entered in its stead. This is how it is meant to be because the Vav is life, indicating ZA, the tree of life, hence with Hava and Haya, Hava is the more important because the Yod of Haya takes life from the Vav of Hava. This is why she is called Hava and not Haya. Here, too, Yechaveh [reveals] means Yechayeh [revives].<\/p>\n\n\n\n 195) \u201cNight to night reveals knowledge.\u201d Daat [knowledge] is the heavens, ZA. As the heavens have VAK, here too, \u201cNight to night\u201d is VAK in these offspring that the night revives, which are like the VAK of ZA. Hence, day to day is included in the upper degree. Omer means that she is AVI. \u201cNight to night\u201d is included in the upper degree in the male that illuminates for her, heaven and Daat [knowledge], ZA.<\/p>\n\n\n\n 196) Because this Omer is the upper one, AVI, and is not as the rest of the \u201cspeeches,\u201d it is written about it, \u201cThere is no speech, nor are there words\u201d such as the rest of the sayings of the world. Rather, this Omer is superior, in the upper degrees, where there are no speeches or words, meaning that the Hochma is concealed in them and does not illuminate because illumination of Hochma is called \u201cspeech,\u201d and they are not heard as are the rest of the degrees in faith, Malchut, which are the heard sound, where Hochma is revealed. But these the Omer, which is AVI, are never heard, as it is written, \u201cTheir voice is not heard,\u201d meaning that Hochma is concealed in them and is not heard because Hochma appears only in Malchut.<\/p>\n\n\n\n 197) However, it is written, \u201cTheir line has gone out through all the earth.\u201d Even though they are AVI, concealed upper ones that were never known, since Hochma does not manifest in them, still their dripping and extension are drawn out and drip below to Malchut, who is called \u201cearth,\u201d where the Hochma that is hidden in them is extended to Malchut. Because of this extension, we have complete faith in this world, meaning Malchut in illumination of Hochma, which is called \u201ccomplete faith.\u201d All the people of the world speak in the faith of the Creator, Malchut, in degrees of Hochma of degrees of AVI, as they were revealed even above in AVI, and were not hidden and concealed there, as it is written, \u201cAnd their utterances to the end of the world.\u201d From the beginning of the world to the end of the world, the sages of the heart speak of these hidden degrees, even though they were not known in their place, in AVI, since they are revealed in Malchut.<\/p>\n\n\n\n 198) But for what are the degrees of Hochma in AVI known? It is written, \u201cIn them He has placed a tent for the sun,\u201d since the holy sun, ZA, is a tabernacle for those upper holy degrees of AVI, and He is light that takes all the hidden lights and that extension of theirs. And through Him faith appears to the entire world, for ZA is a tabernacle for the Hochma in the degrees of AVI. ZA gives her to Malchut, who is called \u201cfaith,\u201d and faith is seen throughout the world, since Hochma is called \u201cvision.\u201d<\/p>\n\n\n\n 199) He who takes the sun, it is as though he took all the degrees because the sun is a tent in which all the degrees are included, and he takes everything and illuminates to all those kinds of illuminations below, to Malchut. This is why it is written, \u201cHe is like a bridegroom coming out of his Huppah [wedding canopy],\u201d with illuminations and sparkles of all the hidden lights from all the degrees. All of them give him their desire and their lights willingly and wholeheartedly, as a bridegroom has a desire and craving to give presents and gifts to the bride. This is why he is like a bridegroom out of his Huppah.<\/p>\n\n\n\n 200) Who is his Huppah? It is Eden, Hochma. This is the meaning of what is written, \u201cA river comes out of Eden.\u201d Eden is a Huppah that covers everything, covering and protecting from all the shells. It is written, \u201cRejoices as a mighty man to run his course.\u201d \u201cRejoices\u201d is on the part of the first light that operated in the six days of creation before being concealed, when there was no judgement in it at all. \u201cAs a mighty man\u201d on the part of Gevura [might]. Even though the Gevura is utter judgement, it is written \u201cAs a mighty man\u201d and not \u201cA mighty man,\u201d since he sweetened the judgement with Hesed and took everything together, both Hochma and Hassadim, with a complete desire and craving.<\/p>\n\n\n\n All of that is to \u201cRun its course,\u201d as it is written, \u201cWho makes a way through the sea,\u201d making a way through Malchut, who is called \u201csea,\u201d to water and complement the illumination of the moon, Malchut, on all the sides\u2014right and left\u2014and to open a way in her to shine below, which is the correction of the key, called \u201ca way.\u201d Without it, she would not be able to shine.<\/p>\n\n\n\n 201) \u201cHe comes forth from the end of the heavens,\u201d from the end of the upper heavens. ZA is the emitter of the abundance because at the end of Tifferet, Guf, meaning Yesod, he emits his abundance. In that place there is distinction between male and female, as it is written, \u201cFrom the end of the heavens to the end of the heavens.\u201d The end of the heavens is the upper world, ZA, which is called \u201cheavens.\u201d \u201cFrom the end of the heavens\u201d is his peace, Yesod. As ZA takes all the lights and all are in him, Yesod also takes all the lights and they are all in him, and come forth from the end of the heavens.<\/p>\n\n\n\n 202) \u201cHis circuit to the other end of them.\u201d \u201cHis circuit\u201d because he encircles all the holy sides that are fit for illuminating and be watered and sparkle from him. \u201cAnd there is nothing hidden,\u201d meaning there is none who is covered from this light because it shines for everyone in one whole, to each as it deserves.<\/p>\n\n\n\n 203) When all are completed and illuminate from within the sun, the moon, Malchut, is crowned like upper Ima, becoming whole in fifty gates, like her, as it is written, \u201cThe law of the Lord is perfect.\u201d It is so because then she is complete on all sides in the five degrees HGT NH like upper Ima, since these five are the fifty gates of Bina, for each consists of ten.<\/p>\n\n\n\n 204) For this reason, she comes with verses of five-five words, to complete fifty. \u201cThe law of the Lord is perfect, restoring the soul\u201d is five [in Hebrew]. \u201cThe testimony of the Lord is sure, making the simple wise\u201d is five [in Hebrew]. \u201cThe precepts of the Lord are right, rejoicing the heart\u201d is five. \u201cThe commandment of the Lord is pure, enlightening the eyes\u201d is five. \u201cThe fear of the Lord is clean, enduring forever\u201d is five. \u201cThe ordinances of the Lord are true, they are righteous altogether\u201d is five. All these names, \u201claw,\u201d \u201ctestimony,\u201d \u201cprecepts,\u201d \u201ccommandments,\u201d \u201cfear,\u201d and \u201cordinances\u201d are names of Malchut, and all come in five-five to be included in fifty, like upper Ima.<\/p>\n\n\n\n 205) This is why it is written in these verses HaVaYaH, HaVaYaH, six times, corresponding to the upper VAK, which are the upper name, ZA. This is also why the moon, Malchut, is filled with them and is completed in the upper order as it should be. This is on the Sabbath day, when everything is completed as it should be on Sabbath above in ZA and below in Malchut.<\/p>\n\n\n\n 206) Hence, on this day, light is added in everything. The heavens, ZA, receive first from the source of life, AVI, and the heavens illuminate and establish the upper glory, Malchut, from the upper book, the father of everyone, and from the book, which is the upper Ima [mother]. ZA, who is called \u201cheavens,\u201d is a story. This is why it is written, \u201cAre telling,\u201d which is those three names, \u201cbook,\u201d \u201cbook,\u201d and \u201cstory,\u201d which are AVI and ZA that govern on the Sabbath day over all the other days.<\/p>\n\n\n\n 207) For this reason, David said this praise of \u201cThe heavens are telling\u201d in the holy spirit over the illumination and the sparkling and governance of the Sabbath day over all the other days, since the upper name, ZA, illuminates in light and sparkles in sparkling and is completed in perfection above and below. Then the law of the Lord is perfect, which is the Sabbath of the Sabbath night, Malchut, who is one with ZA.<\/p>\n","protected":false},"excerpt":{"rendered":" 184) When the day illuminated on the Sabbath day, the ascent of joy rises through all the worlds in peace […]<\/p>\n","protected":false},"featured_media":0,"parent":11704,"menu_order":0,"template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}}},"topic":[28],"class_list":["post-12299","book","type-book","status-publish","hentry","topic-zohar"],"acf":[],"yoast_head":"\n