{"id":12306,"date":"2025-12-15T22:57:17","date_gmt":"2025-12-15T22:57:17","guid":{"rendered":"https:\/\/staging.kabbalah.info\/?post_type=book&#038;p=12306"},"modified":"2025-12-15T22:57:17","modified_gmt":"2025-12-15T22:57:17","slug":"abraham-begot-isaac","status":"publish","type":"book","link":"https:\/\/www.kabbalah.info\/en\/abraham-begot-isaac\/","title":{"rendered":"357. Abraham Begot Isaac"},"content":{"rendered":"\n<p>November 1957<\/p>\n\n\n\n<p>It is interpreted about the verse, \u201cAbraham begot Isaac,\u201d that Isaac\u2019s features were similar to those of Abraham, and they all testified that Abraham begot Isaac.<\/p>\n\n\n\n<p>We should ask, since the writing says, \u201cThese are the generations of Isaac son of Abraham,\u201d and it does not detail who are the generations. Rather, the verse explains about the generations of Isaac that \u201cAbraham begot Isaac.\u201d<\/p>\n\n\n\n<p>To explain the above-said, we should first present the&nbsp;<em>Mishnah<\/em>, \u201cThe world stands on three things: on the Torah, on work, and on doing&nbsp;<em>Hassadim<\/em>&nbsp;[mercies].\u201d Abraham was called \u201ca man of&nbsp;<em>Hesed<\/em>,\u201d dedicating his strength to do&nbsp;<em>Hesed<\/em>&nbsp;[mercy\/grace] to people. Isaac is called \u201cthe pillar of the work,\u201d dedicating his soul to the altar. Jacob was called \u201cthe pillar of the Torah,\u201d as it is written, \u201cLet truth be given to Jacob.\u201d The Torah is called \u201cTorah of truth,\u201d and as it is written, \u201ca complete man, dwelling in tents,\u201d and RASHI interpreted, \u201cThe tent of Shem and the tent of Ever, and engaging in the Torah.\u201d<\/p>\n\n\n\n<p>Every person should achieve these three pillars. Previously, these three pillars were revealed one at a time through our patriarchs, each of whom revealed one pillar. After those three pillars were revealed, we have the power to also walk by the same ways that our fathers had paved for us.<\/p>\n\n\n\n<p>For this reason, we are called by the name \u201ca nation of&nbsp;<em>Segula<\/em>&nbsp;[virtue\/power\/cure],\u201d for we have the&nbsp;<em>Segula<\/em>&nbsp;from the inheritance of our fathers to keep the three pillars by which there is existence to the world, meaning that by them the world will exist and achieve the goal for which it was created.<\/p>\n\n\n\n<p>Hence, when the verse comes to clarify the generations of Isaac, meaning which quality of pillars Isaac bequeathed to his sons, the verse interprets \u201cAbraham begot Isaac.\u201d That is, do not think that the generations of Isaac are only the quality of Isaac that he bequeathed to his sons, but rather also the quality of Abraham.<\/p>\n\n\n\n<p>This is the meaning of the words, \u201cThese are the generations of Isaac,\u201d meaning those two attributes he placed in Jacob. Hence, from Abraham, whose own quality was only&nbsp;<em>Hesed<\/em>, emerged Ishmael, and from Isaac, who had his own quality, as well as inclusion with Abraham, emerged Esau. But when he had the three pillars, his complete measure could emerge, to have twelve tribes.<\/p>\n\n\n\n<p>Since our fathers have already bequeathed us with those three pillars, we can easily follow in their footsteps. If a person sees that it is difficult for him to follow in their footsteps, he should pray to the Creator to deliver him. This is not help above nature, since these qualities are already clothed in our fathers.<\/p>\n\n\n\n<p>Precisely in matters that are above nature, it is impossible to pray, as&nbsp;<em>The Zohar<\/em>&nbsp;explains about why Abraham did not pray for Sarah, who was barren, while Isaac did pray. It explains that Isaac, too, did not pray for Rebecca. The verse makes a precision, \u201cIsaac pleaded on behalf of his wife,\u201d and not \u201con behalf of Rebecca,\u201d \u201cfor she was barren,\u201d since for a barren to have sons is above nature, and he did not pray for above nature, for the Creator to give him such big help.<\/p>\n\n\n\n<p>It follows that once our fathers have extended these three pillars, we must do all that we can and pray to the Creator that we will also be rewarded with these three pillars, which are the existence of the world, meaning to achieve the goal for which the world was created.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>November 1957 It is interpreted about the verse, \u201cAbraham begot Isaac,\u201d that Isaac\u2019s features were similar to those of Abraham, [&hellip;]<\/p>\n","protected":false},"featured_media":0,"parent":6246,"menu_order":0,"template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}}},"topic":[26],"class_list":["post-12306","book","type-book","status-publish","hentry","topic-rabash"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Kabbalah | 357. 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