{"id":12328,"date":"2025-12-16T12:27:47","date_gmt":"2025-12-16T12:27:47","guid":{"rendered":"https:\/\/staging.kabbalah.info\/?post_type=book&p=12328"},"modified":"2026-01-05T18:03:07","modified_gmt":"2026-01-05T18:03:07","slug":"solomons-bed-is-between-north-and-sou","status":"publish","type":"book","link":"https:\/\/www.kabbalah.info\/en\/solomons-bed-is-between-north-and-sou\/","title":{"rendered":"Solomon\u2019s Bed Is between North and South"},"content":{"rendered":"\n

53) \u201cThen the tent of meeting shall set out with the camp of the Levites.\u201d And after that, it is written, \u201cOn the west side shall be the banner of the camp of Ephraim by their armies.\u201d Divinity is in the west. Ephraim, who traveled in the west, is Malchut<\/em>. This is why he traveled after the banner of the camp of Reuben, who is in the south, Hesed<\/em>. It is written, \u201cAnd he blessed them that day, saying: \u2018By you shall Israel bless\u2019\u2026 And he set Ephraim.\u201d \u201cBy you shall Israel bless\u201d refers to Ysrael Saba<\/em>.<\/p>\n\n\n\n

54) \u201cShall Israel bless\u201d is ZA<\/em>, \u201cBy you shall bless\u201d means by Ephraim, for you are in the west, Divinity. It is written, \u201cI am God Almighty [in Hebrew: El Shadai<\/em>]; be fruitful and multiply.\u201d Thus, the blessing is in Divinity, called El Shadai<\/em>. When he saw that Divinity was with him, he said, \u201cBy you shall Israel bless,\u201d meaning by you, by Divinity, will bless the world.<\/p>\n\n\n\n

55) And how did he see Divinity, when it is written, \u201cNow the eyes of Israel were dim for age,\u201d which implies to the spiritual eyes, as well? The right hand was stretched up opposite Ephraim, and Divinity leaned toward Ephraim. And Israel smelled the scent of Divinity on his head. Then he said, \u201cBy you shall Israel bless,\u201d and saw that she was in the west. This means that he did not see with the eyes but with the smell, from below upwards.<\/p>\n\n\n\n

56) Certainly, Divinity is in the west. We said that it is so in order for it to be between the north and the south and connect with the Guf<\/em> [body], meaning ZA<\/em>, ZAT<\/em>, and be in one Zivug<\/em> with it. And the north, the left line of ZA<\/em>, receives her under her head. And the south, the right line of ZA<\/em>, embraces her, as it is written, \u201cLet his left hand be under my head,\u201d meaning that the left, illumination of Hochma<\/em>, receives GAR<\/em>, Rosh<\/em>. \u201cAnd his right hand embrace me\u201d means from the right, Hassadim<\/em>, receiving her illumination of ZAT<\/em>, which are called Guf<\/em>.<\/p>\n\n\n\n

Of course Solomon\u2019s bed, Malchut<\/em>, is between the north and the south, Hesed<\/em> and Gevura<\/em>, so it would connect to the Guf<\/em>, Tifferet<\/em>. And then they are one whole, so the world will be blessed. Anyone who says, \u201cGlory for David\u201d three times a day is guaranteed to be rewarded with the next world. It means that through the Zivug<\/em> of this glory, which is Malchut<\/em>, it will be with ZA<\/em> everyday between the north and the south.<\/p>\n\n\n\n

57) A man comes in the morning and assumes the burden of the kingdom of heaven with the praises that he says, \u201cGlory for David\u201d and all those praises of the Lord, which are the order of the ten praises of the ten Sefirot<\/em> of the Holy Name, which is why there are ten times Hallelujah [praise the Lord]. Then he concludes with ten praises that are \u201cHallelujah, praise God in His sanctuary.\u201d Where are the ten Hallelujah, they are only five, since only five psalms begin with Hallelujah? However, each praise begins with Hallelujah and ends with Hallelujah.<\/p>\n\n\n\n

58) Afterwards he set up the praise, \u201cThen Moses sang,\u201d by which he assumes the holy burden of Malchut<\/em>. Afterwards, he places it in Hesed<\/em>, at the conclusion of the prayer, to be sanctified in it. This is so because the morning prayer corresponds to Abraham, Hesed<\/em>, right line. Then, at midday prayer, there is Gevura<\/em> and the Din<\/em> is present, opposite Isaac, Gevura<\/em>, left line.<\/p>\n\n\n\n

Thus, each day the bed, Malchut<\/em>, is placed between the north and south, between the morning prayer, south, and the midday prayer, north. This is so in order for her to unite in this Zivug<\/em> in the Guf<\/em>, ZA<\/em>, middle line. And one who establishes and connects Malchut<\/em> in this manner everyday is certainly worthy of the next world. It is said about that, \u201cAnyone who says \u2018Glory for David\u2019 everyday is guaranteed to be rewarded with the next world.\u201d<\/p>\n\n\n\n

59) This is why the banner of the camp of Ephraim is toward the sea, west, between north and south. South is Reuben, as it is written, \u201cThe banner of the camp of Reuben by their armies,\u201d and Dan is on the north. Ephraim is in between, since Reuben, south, is in front of him, and Dan, north, is behind him. It turns out that the west, Ephraim, is between the north and south.<\/p>\n\n\n\n

60) This secret is to our brothers, dwellers of the south. This is what our brothers sent us, who arrange the lights by the ties and unifications that you wish to unify in the order of the high connection. First, take upon yourselves the burden of the Holy Malchut<\/em> everyday, and by that you will rise with her in the holy connection of the south, Hesed<\/em>, and turn the four directions of the world, HG<\/em> TM<\/em>, until they tie in one connection. And set up the place in the south and dwell there, as the turn of the altar.<\/p>\n","protected":false},"excerpt":{"rendered":"

53) \u201cThen the tent of meeting shall set out with the camp of the Levites.\u201d And after that, it is 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