11. \u201cBy day, the Lord commands His kindness [Hesed], and at night His song is with me.\u201d \u201cHis song is with me\u201d is Gevura of ZA, since His song is as it is written, \u201cA firstborn bull\u2014he has majesty,\u201d and it is written, \u201cAnd the face of an ox on the left.\u201d \u201cHis song\u201d and \u201cox\u201d are equal to each other. Gabriel is the messenger of Gevura, and must recite poems and play [music] with joy in the wine of Torah, to engage in Torah, and to observe the verse \u201cArise, cry out in the night, at the beginning of the night watches.\u201d<\/p>\n\n\n\n
12. In the watches, he shall say forgiveness, litanies, and requests with singing in his throat, which is a Kinor [musical instrument], to elicit with it a sound with the six wings of the lung, which are the five lobes of the lungs, with varda, which is a small lobe that is dependent on the lung, and on the six rings of the trachea. This implies six, ZA, which emerges from the heart, Bina, as we learn, \u201cThe heart understands.\u201d And a son comes out, ZA, from Bina, from ben [son of] Yod-Hey, since Bina has the letters of Ben Yod-Hey.<\/p>\n\n\n\n
The son who comes out, Vav, is a chick with six wings, ZA, in which there are six Sefirot HGT NHY. He raises them through the six rings of the trachea, as it is written, \u201csix ascents to the throne,\u201d since HGT NHY of ZA are six ascents to Bina, who is called a \u201cthrone\u201d to Hochma.<\/p>\n\n\n\n
13. It is written, \u201cA throne set on high from the beginning,\u201d meaning it is more exalted than the first throne. Thus, there are two thrones, which are the heart, Bina, and the mouth, Malchut. A heart is as it is written, \u201cAnd he said, \u2018A hand upon the throne of the Lord,\u2019\u201d which is Bina, the throne of Yod-Hey, which is Hochma. The heart is as it is written, \u201cA war to the Lord with Amalek,\u201d which is the liver, SAM. The mouth is Kesse [the time between Rosh Hashanah and Yom Kippur], the Kes [throne] of the Lord, as it is written, \u201cBlow the Shofar [festive horn] in the month of the Kesse,\u201d which is the mouth, Malchut, the throne of the bottom Hey of HaVaYaH. Also, there are five corrections of the mouth in her.<\/p>\n\n\n\n
14. \u201cBlow the Shofar on the month.\u201d The Shofar is the trachea, Vav, ZA, and it is called \u201ca voice rising from the trachea\u201d to the mouth, Malchut, where there is the Hey, as it is written, \u201cOn the Kesse, for the day of our festivity.\u201d The throne of the Lord, with the five corrections of the speech, which are the lips, teeth, and palate. The lips are two, the teeth and the molars are two kinds, and they are four. With the palate, they are five, which are the five corrections of the speech. They grind as a river, which is a voice, the way that grindstones grind, to extract voice and speech, which comes out from Bina, which is the heart, and in the thought, which is Hochma.<\/p>\n\n\n\n
15. It is the explicit name in ten kinds of psalms, corresponding to the ten Sefirot. Here, too, the thought is Hochma, the heart is Bina, the trachea is ZA, in which there are HGT NHY, the six rings of the trachea, the mouth, Malchut. With the root, Keter, they are ten Sefirot. Hence, there are no less than ten Shofars in the Shofar, corresponding to the ten Sefirot. The Torah, her voice, her speech, her Bina, as has been clarified, who is wise? He who understands a matter from a matter. And her thought, which is Hochma, thus they are ten Sefirot.<\/p>\n\n\n\n
The voice is ZA, in which there are HGT NHY. The speech is Malchut. Bina and Hochma, with her root, are ten Sefirot. Hence, the Torah is more important to the Creator than all the offerings and sacrifices, as it is written, \u201cThis is the Torah, for an offering, for a gift.\u201d<\/p>\n","protected":false},"excerpt":{"rendered":"
11. \u201cBy day, the Lord commands His kindness [Hesed], and at night His song is with me.\u201d \u201cHis song is […]<\/p>\n","protected":false},"featured_media":0,"parent":0,"menu_order":0,"template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}}},"topic":[28],"class_list":["post-12334","book","type-book","status-publish","hentry","topic-zohar"],"acf":[],"yoast_head":"\n