{"id":12540,"date":"2025-12-17T14:48:28","date_gmt":"2025-12-17T14:48:28","guid":{"rendered":"https:\/\/staging.kabbalah.info\/?post_type=book&p=12540"},"modified":"2025-12-17T14:48:28","modified_gmt":"2025-12-17T14:48:28","slug":"no-masach-screen-in-keter","status":"publish","type":"book","link":"https:\/\/www.kabbalah.info\/en\/no-masach-screen-in-keter\/","title":{"rendered":"445. No\u00a0Masach\u00a0[Screen] in\u00a0Keter"},"content":{"rendered":"\n

It was said in several places that there is no Masach<\/em> in Keter<\/em> so it can make a Zivug<\/em> [coupling], since it is completely pure. Thus, why did he write that in the new Partzuf<\/em> MA<\/em> there is a Masach<\/em> of Behina<\/em> Hey<\/em>, which is called Keter<\/em> (see in Panim Meirot<\/em>, p 221 [in Hebrew]).<\/p>\n\n\n\n

Afterward, it emerged, etc., and in the second Behina<\/em>, the Melech<\/em> of Gevura<\/em>, whose level of ten Sefirot<\/em> reaches Hochma<\/em> de<\/em> Bina<\/em> (Panim Meirot<\/em>, p 165 [in Hebrew]). It seems as though it should have been written, only up to Bina<\/em>.<\/p>\n\n\n\n

When the Kelim<\/em> [vessels] of Aleph<\/em>–Vav<\/em>–Chaf<\/em>–Lamed<\/em> Mem<\/em>–Samech<\/em>–Peh<\/em>–Reish<\/em>–Tav<\/em> are in Gadlut<\/em> [greatness\/adulthood], then below, the Kelim<\/em> of Bet<\/em>–Dalet<\/em>–Kof<\/em> Het<\/em>–Yod<\/em>–Hey<\/em>, the Ketarim<\/em> [pl. of Keter<\/em>] stand in two lines, right and left. ZA<\/em> is in Hesed<\/em> of Gevura<\/em>, except for the rest of the Behinot<\/em> [discernments], which stand in Hesed<\/em> and Netzah<\/em>. The ARI writes explicitly that even the Ketarim<\/em> stand in Hesed<\/em> and Netzah<\/em> (Panim Meirot<\/em>, p 253).<\/p>\n","protected":false},"excerpt":{"rendered":"

It was said in several places that there is no Masach in Keter so it can make a Zivug [coupling], since it is completely pure. Thus, […]<\/p>\n","protected":false},"featured_media":0,"parent":6246,"menu_order":0,"template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}}},"topic":[26],"class_list":["post-12540","book","type-book","status-publish","hentry","topic-rabash"],"acf":[],"yoast_head":"\nKabbalah | 445. 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