297. The entirety of all things, Atik of Atiks and ZA, it is all one with respect to their selves, and it is all above time with respect to their selves. Was, is, and will be are the same in them. Everything is, everything was, and everything will be, for there is no matter of before and after in Godliness. Also, there is no change at all there with respect to their selves, such as from mercy to judgment, since He will not change in the future, He did not change in the past, and He does not change in the present. Rather, He is established in these corrections for the lower ones, and ZA, the form that contains all the forms, which is the form of man, containing male and female, is completed. It is the form that contains all the names, since ZA is called HaVaYaH, which is a name that contains all the names, the form that all the forms are seen in it, and not that it is an actual form, but rather as a likeness of that form.<\/p>\n\n\n\n
298. When ZA and the crowns and the Ketarim [plural of Keter] unite, namely the Mochin of GAR, it is the completion of everything, of all the upper ones and lower ones, since the form of Adam is a form in which the upper ones and lower ones are included. Because this form contains upper and lower, holy Atik established his corrections and the correction of ZA in this form and in this correction. All the corrections came to correct Malchut of the first restriction. Her correction is primarily in the correction of Adam, which indicates the incorporation of all the forms, and is the meaning of Malchut that receives from the three lines, since Malchut is the face of a man, and the three lines are lion, ox, and eagle, which contain all the forms, and Malchut receives them and is incorporated with them.<\/p>\n\n\n\n
This correction of Adam begins in holy Atik, which is all the numbers thirteen: thirteen kinds of whiteness, thirteen capillaries, thirteen corrections of Dikna, and others. This is so because HB TM\u2014in which of which there are three lines\u2014is twelve, and with the Malchut that receives them, which incorporates all of them, they are thirteen. However, the correction of Adam is done primarily in ZA and Malchut, for ZA is three lines, and Partzuf Malchut is the one that receives these three lines. By this, Malchut is gradually corrected until the end of correction. At that time, Malchut of the first restriction is corrected through all the lights that Malchut received in 6,000 years.<\/p>\n\n\n\n
All the corrections of Atik and ZA complete the form of Adam, which incorporates all the forms, which are lion, ox, and eagle. When ZA receives these corrections, he, too, is called man [Adam], and he is the general form of all the names since the name of ZA, which is HaVaYaH, contains all the names because of it. This is the form in which all the forms are seen, meaning that Malchut, too, is seen there, until the correction reaches Malchut of ZA. The form in which upper ones and lower ones are included, since the face of a man that contains within it all the upper ones, included in the three lines called lion, ox, and eagle, also contains their own form from which all the lower ones are extended.<\/p>\n\n\n\n
For this reason, the correction that comes to Adam\u2019s face, all the upper ones and all the lower ones were corrected with it. Because this from contains upper and lower, holy Atik corrected his corrections, and the correction of ZA in this form and in this correction in order to be able to thereby correct all of reality until the end of correction.<\/p>\n\n\n\n
299. What is the connection between Atik and ZA? Everything is in one weight, but from Atik, its ways divide, and form ZA, there is judgment. Only from our perspective are they different from each other. These secrets are given to the harvesters of the holy field, to those who have been rewarded with correcting Malchut, who is called \u201cfield,\u201d and are already harvesting its crop, and it is written, \u201cThe secret of the Lord to those who fear Him.\u201d<\/p>\n\n\n\n
The ways of correction come by an order of judgment and mercy, three lines whose origin is in ZA. However, by way of incorporation, where the GAR consist of ZA and Malchut, they, too, are in GAR. However, there is no discernment of left in the concealed Atik, which is AA; it is all right. For this reason, since there is incorporation with ZON there, it was possible for the three lines to be established there in order to sweeten three lines in ZA.<\/p>\n\n\n\n
Its ways divide from Atik, as the three lines in Atik are only to divide the ways between right, left, and middle, so that ZA receives from them. But in Atik himself there are no right or left. However, in ZA, there is left, actual judgment, which is why there are three lines in it\u2014Hesed, judgment, and mercy\u2014in actual reality.<\/p>\n\n\n\n
Only from our perspective are they different from each other, since the discernments of existence or absence of judgment are only from the perspective of the lower ones. But from the perspective of the Self, it is all Godliness, above time, place, and change. All those degrees and corrections \u200ewe discern in Godliness are only various concealments and covers toward the lower ones, \u200esince the ten Sefirot are ten kinds of covers of His self. Likewise, all the imaginary \u200eimages of time, place, and actions are but various covers of His Godliness that seem that \u200eway to the lower ones.\u200e<\/p>\n\n\n\n
As man is not affected or changes at all by the covers that he covers in, and only his \u200efriends are affected by his disappearance or appearance, so His Godliness does not change \u200eand is not affected whatsoever by those degrees and corrections and names in time, place, \u200eand changes of actions that the lower ones discern in His covers. Rather, we must know that \u200ethose covers also serve to disclose them.\u200e<\/p>\n\n\n\n
Moreover, to the extent of the cover that there is in each name and correction, so is the \u200eextent of disclosure of the Creator in it. One who is rewarded with receiving the \u200emeasure of the covers properly is subsequently rewarded with the covers becoming measures \u200eof disclosure for him. The disciple must remember these things during the learning so as not to \u200efail in his thought.<\/p>\n\n\n\n
300. \u201cAnd the Lord God created the man.\u201d He completed a correction within a correction with two letters Yod, which is the seal of the ring. This is \u201cand created,\u201d with two letters Yod, since they are holy Atik and ZA. \u201cAnd created,\u201d shaping a form within a form, two names called \u201cthe full name HaVaYaH Elokim [the Lord God]. These are two letters Yod of \u201cand created,\u201d shaping a form within a form, the correction of the full name \u201cthe Lord God.\u201d<\/p>\n\n\n\n
The merit of Malchut and her essence: Malchut is called \u201cbottom Hochma\u201d because there is no disclosure of Hochma in any Sefira of the ten Sefirot except in her, when Malchut receives from the three lines of ZA. At that time, Malchut is called the \u201cseal of the king\u2019s ring,\u201d since Malchut herself is the king\u2019s ring, and the three lines she receives from ZA are the seal engraved in her, where the Hochma is revealed in her.<\/p>\n\n\n\n
The completion of the correction of three lines to shine in the correction of Malchut is implied by the two letters Yod of \u201cand created.\u201d These are HS in AA, who is called \u201choly Atik,\u201d and Hochma of the thirty-two paths of ZA. This is why it was said, \u201cthe secret of Atik and the secret of ZA, and not holy Atik and ZA, but rather the Hochmot [pl. of Hochma] in them.<\/p>\n\n\n\n
With these two Hochmot, He created the soul of man, the GAR of ZA, called man [Adam]. He shaped a form within a form, two names that are called the \u201cfull name,\u201d HaVaYaH Elokim, implying AA and ZA. He shaped the form of HS of AA in the internality of the form of Hochma of the thirty-two paths of ZA.<\/p>\n\n\n\n
This is the correction of the full name HaVaYaH Elokim, where HaVaYaH implies HS of AA, and Elokim implies Hochma of ZA, since Hochma of AA was concealed and only Hochma of the thirty-two paths of ZA shines. Since the Emanator wished for the illumination of HS to be revealed in the worlds, as well, He shaped that form within a form in the internality of Hochma of the thirty-two paths. By this, the illumination of HS reaches the worlds, and is the root of all of reality.<\/p>\n\n\n\n
301. In what were the two forms of Hochma incorporated, which shaped a form within a form? In the upper image that is called Adam, which incorporates male and female, ZA, which incorporates ZA and Malchut. This is why it is written, \u201cthe man,\u201d which includes male and female. \u201cThe\u201d is to bring out and increase the Malchut, who is Nukva of ZA and emerges from him.<\/p>\n\n\n\n
Two forms dress in that Malchut, a form within a form, two letters Yod of \u201cand created,\u201d upper Hochma of AA within the bottom Hochma of Malchut, who is the Hochma of the thirty-two paths, which emerges in ZA, and the place of her disclosure is only in Malchut. For this reason, she is called \u201cbottom Hochma, corresponding to Hochma of AA, whose illumination is clothed within her.<\/p>\n\n\n\n
302. \u201cAnd the Lord God created the man dust from the earth,\u201d meaning an image within an image. \u201cAnd breathed into his nostrils the soul of life,\u201d the seal of the ring, inside the insides. And all this is in order to extract and instill in him the HS of AA through the end of all that are concealed, which is the Hochma of the thirty-two paths in ZA, which is the end of the concealment.<\/p>\n\n\n\n
After Hochma of the thirty-two paths reaches from ZA to Nukva of ZA, she will become revealed and will no longer be concealed. This is why ZA is regarded as the end of all that are concealed. She is the soul, for all of life, of above and of below, the Mochin of ZA and of Nukva that incorporates the lower ones, are dependent on that soul and exist in her.<\/p>\n\n\n\n
\u201cDust from the earth\u201d is the sweetening of Malchut in Bina. By this, she becomes fit to receive the upper light. \u201cDust from the earth\u201d is an image within an image, where the form of Malchut of ZA, dust, is incorporated in the form of Bina, earth.<\/p>\n\n\n\n
\u201cAnd breathed into his nostrils the soul of life,\u201d the seal of the ring inside the insides, the Mochin of Bina, which is Malchut that contains within her three lines, and then she is called the \u201cseal of the king\u2019s ring.\u201d That light of Malchut and of three lines is called the \u201csoul of ZA\u201d because he receives it from Bina, and the light of Bina is called a \u201csoul.\u201d<\/p>\n\n\n\n
All this is to bring out and instill in it the HS of AA so it incorporates Hochma of AA inside Hochma of the thirty-two paths of ZA, and then bestows them to his Nukva, who is called \u201cbottom Hochma,\u201d which is the place of the disclosure.<\/p>\n\n\n\n
303. \u201cAnd the man became a living soul,\u201d being bestowed upon and entering the corrections of the seal of the ring, and bringing out that soul from degree to degree through the end of all the degrees from HS of AA to Malchut, who is the end of all the degrees, so that that soul is in all the degrees and spreads in everything, and everything is in one unification.<\/p>\n\n\n\n
One who stops that unification from the world, who separates Malchut from the unification of three lines, is as one who stops this soul, who blemishes the Mochin of ZA, and shows that there is another soul besides this, who adheres to the Sitra Achra. For this reason, he and the memory of him will be obliterated from the world for posterity.<\/p>\n","protected":false},"excerpt":{"rendered":"
297. The entirety of all things, Atik of Atiks and ZA, it is all one with respect to their selves, […]<\/p>\n","protected":false},"featured_media":0,"parent":12632,"menu_order":0,"template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}}},"topic":[28],"class_list":["post-12774","book","type-book","status-publish","hentry","topic-zohar"],"acf":[],"yoast_head":"\n