135. It is written, \u201cBut the mercy [Hesed] of the Lord is from the world and to the world on those who fear Him, and His righteousness to children\u2019s children.\u201d How great is the fear of the Creator, that humbleness is included in fear, and Hassidut [the quality of Hesed] is included in humbleness. It follows that anyone in whom there is fear of sin has all of them. One who has no fear of heaven has neither humbleness nor Hassidut.<\/p>\n\n\n\n
136. One who exits fear and clothes in humbleness, humbleness is better, and he is incorporated in all of them, as it is written, \u201cBecause of humbleness, there is fear of the Lord.\u201d Anyone in whom there is fear of heaven is rewarded with humbleness. Anyone in whom there is humbleness is rewarded with Hassidut. Anyone in whom there is fear of heaven is rewarded with all of them. With humbleness, as it is written, \u201cBecause of humbleness, there is fear of the Lord.\u201d With Hassidut, as it is written, \u201cBut the mercy [Hesed] of the Lord is from the world and to the world on those who fear Him.\u201d<\/p>\n\n\n\n
137. Anyone in whom there is Hassidut is called an \u201cangel of the Lord of hosts,\u201d as it is written, \u201cFor the lips of a priest will guard knowledge, and they should seek Torah from his mouth, for he is an angel of the Lord of hosts.\u201d How did the priest merit being called an \u201cangel of the Lord of hosts\u201d? As the angel of the Lord of hosts is above in heaven, so is the priest an angel of the Lord of hosts below.<\/p>\n\n\n\n
138. An angel of the Lord of hosts above is Michael, the great minister who comes from Hesed of above. He is the great priest of above. It is as though the High Priest of below is called an \u201cangel of the Lord of hosts,\u201d since he comes from the side of Hesed, and Hesed is Rachamim [mercy] within Rachamim. This is why there is no priest from the side of judgment. A priest is rewarded with Hesed because of the fear, as it is written, \u201cBut the mercy [Hesed] of the Lord is from the world and to the world on those who fear Him.\u201d<\/p>\n\n\n\n
139. Why is it written \u201cfrom the world and to the world\u201d? They are two worlds, ZA and Malchut, two worlds that returned into one world, uniting with each other. \u201cFrom the world and to the world\u201d means the upper rule, Adam of above, ZA, and Adam of below, Malchut. It is written, \u201cDays of old [Hebrew: the world],\u201d and it is written, \u201cYears of the world, which are written about ZA, who is called \u201cworld.\u201d<\/p>\n\n\n\n
140. \u201cBut the mercy [Hesed] of the Lord is from the world and to the world on those who fear Him,\u201d indicating that anyone who fears sin is called Adam [man], that two worlds are on him, which are called Adam, if there are fear, humbleness, and Hassidut in him, since fear is the whole of everything.<\/p>\n\n\n\n
141. A man is an inclusion of male and female, since one in whom male and female have been \u200econnected is called a \u201cman,\u201d and then he is fearing heaven. Moreover, there is humbleness \u200ein him. Even more, there is Hesed [mercy] in him.\u200e And one in whom there are no male and female, there are neither fear nor humbleness, nor \u200eHassidut in him. This is why man is called the \u201cinclusion of everything.\u201d Since \u200ehe is called \u201cman,\u201d there is Hesed in him, as it is written, \u201cI said, \u2018Let a world of Hesed be \u200ebuilt.\u2019\u201d But the world cannot be built unless there are male and female.<\/p>\n\n\n\n
142. It is also written, \u201cBut the mercy [Hesed] of the Lord from the world and to the world on those who fear Him, and His righteousness to children\u2019s children,\u201d since those who fear Him are the whole of man, male and female, for otherwise, there is no fear in him.<\/p>\n\n\n\n
\u201cThe mercy of the Lord from the world and to the world\u201d are the priests, who come from the side of Hesed. They inherit this lot, which comes from the upper world, ZA, to the lower world, Malchut. \u201cOn those who fear him\u201d are the priests below, who incorporate male and female, as it is written, \u201cand make atonement for himself and for his house.\u201d His house is the Nukva [female], in order to be incorporated in the man. \u201cAnd His righteousness to children\u2019s children,\u201d since he has been rewarded with children\u2019s children.<\/p>\n","protected":false},"excerpt":{"rendered":"
135. It is written, \u201cBut the mercy [Hesed] of the Lord is from the world and to the world on […]<\/p>\n","protected":false},"featured_media":0,"parent":0,"menu_order":0,"template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}}},"topic":[28],"class_list":["post-12851","book","type-book","status-publish","hentry","topic-zohar"],"acf":[],"yoast_head":"\n