{"id":13000,"date":"2025-12-22T02:30:50","date_gmt":"2025-12-22T02:30:50","guid":{"rendered":"https:\/\/staging.kabbalah.info\/?post_type=book&#038;p=13000"},"modified":"2026-02-07T14:19:41","modified_gmt":"2026-02-07T14:19:41","slug":"i-am-asleep-but-my-heart-is-awake","status":"publish","type":"book","link":"https:\/\/www.kabbalah.info\/en\/i-am-asleep-but-my-heart-is-awake\/","title":{"rendered":"157. I Am Asleep but My Heart Is Awake"},"content":{"rendered":"\n<p>I heard on&nbsp;<em>Nisan<\/em>&nbsp;9, April 18, 1948<\/p>\n\n\n\n<p>It is written in&nbsp;<em>The Zohar<\/em>, (Portion&nbsp;<em>Emor<\/em>&nbsp;95a): \u201cThe assembly of Israel said, \u2018I sleep in exile in Egypt, where my children were in harsh enslavement.\u2019\u201d The&nbsp;<em>Mochin<\/em>&nbsp;were in the state of sleep, as it is written about the verse, \u201cthere is,\u201d their God is sleeping.<\/p>\n\n\n\n<p>\u201cBut my heart is awake to guard those who will not be extinguished in exile.\u201d This means that when they receive the&nbsp;<em>Mochin<\/em>&nbsp;of the&nbsp;<em>Achoraim<\/em>, they are guarded by them, even though they still do not shine in her, and they are still in exile. However, it is still considered awake, by way of \u201cdoes not reveal from heart to mouth.\u201d<\/p>\n\n\n\n<p>The heart is&nbsp;<em>VAK<\/em>, since there is&nbsp;<em>VAK de Hochma<\/em>&nbsp;there. Thus, even at the time of the&nbsp;<em>Gadlut<\/em>, there is no other&nbsp;<em>Hochma<\/em>&nbsp;there, but only from what she received here.<\/p>\n\n\n\n<p>\u201cMy Beloved knocks.\u201d This is the beating, the&nbsp;<em>Masach<\/em>&nbsp;[screen]&nbsp;<em>de Hirik<\/em>&nbsp;[of&nbsp;<em>Hirik<\/em>\u2014a punctuation mark] in&nbsp;<em>ZA<\/em>. \u201cAnd I have remembered My covenant.\u201d This is the circumcision, which is&nbsp;<em>Dinim<\/em>&nbsp;[judgments] of&nbsp;<em>Nukva<\/em>, which cancel the&nbsp;<em>Dinim<\/em>&nbsp;of&nbsp;<em>Dechura<\/em>&nbsp;[male].&nbsp;<em>Dinim<\/em>&nbsp;are the quality that cancels the&nbsp;<em>GAR<\/em>, and this is considered \u201ccutting.\u201d<\/p>\n\n\n\n<p>There are other corrections, called \u201cexposing.\u201d \u201cOpen for Me an opening like the tip of a needle, and I will open for you the upper gates.\u201d The meaning of this slight opening is the tiny lights, as without&nbsp;<em>Hassadim<\/em>,&nbsp;<em>Hochma<\/em>&nbsp;shines very diminutively.<\/p>\n\n\n\n<p>Only afterward, when&nbsp;<em>Hassadim<\/em>&nbsp;are drawn, the&nbsp;<em>Hochma<\/em>&nbsp;is included in the&nbsp;<em>Hassadim<\/em>,&nbsp;<em>VAK<\/em>, great convoys. And the meaning of the upper gates concerns the&nbsp;<em>Hassadim<\/em>&nbsp;from the perspective of&nbsp;<em>AVI<\/em>, called \u201cpure air.\u201d This is because only once he has&nbsp;<em>Hochma<\/em>, but he draws&nbsp;<em>Hassadim<\/em>, these&nbsp;<em>Hassadim<\/em>&nbsp;are called \u201cpure air,\u201d since he prefers&nbsp;<em>Hassadim<\/em>&nbsp;to&nbsp;<em>Hochma<\/em>.<\/p>\n\n\n\n<p>However, when he has&nbsp;<em>Hassadim<\/em>&nbsp;without&nbsp;<em>Hochma<\/em>, it is considered&nbsp;<em>Katnut<\/em>[smallness\/infancy]. \u201cOpen for Me,\u201d that&nbsp;<em>ZA<\/em>&nbsp;and his sister&nbsp;<em>Malchut<\/em>, in the form of&nbsp;<em>Hochma<\/em>, she would draw&nbsp;<em>Hochma<\/em>. The door to enter Me is within you.\u201d Thus, only when you have&nbsp;<em>Hochma<\/em>&nbsp;will I have an opening to enter in the form of&nbsp;<em>Hassadim<\/em>, which I have from&nbsp;<em>AVI<\/em>, called \u201cpure air.\u201d<\/p>\n\n\n\n<p>\u201cCome and see: When the Creator was slaying the firstborn of Egypt, and lowered the degrees from above downward,\u201d Egypt is the left line. However, they are in the form of&nbsp;<em>Klipa<\/em>&nbsp;[shell\/peel] without any integration of the right. And when Israel were in Egypt, they were under their control, and they, too, had to receive the left.<\/p>\n\n\n\n<p>And the plague of the firstborn, meaning the revoking of the control of the&nbsp;<em>GAR<\/em>of the left, this is \u201cand lowered the degrees from above downward. At that time, Israel came into the covenant of the holy sign.\u201d<\/p>\n\n\n\n<p>Circumcision concerns the&nbsp;<em>Dinim de Nukva<\/em>, which is a&nbsp;<em>Masach<\/em>&nbsp;of&nbsp;<em>Hirik<\/em>, which cancels the&nbsp;<em>Dinim de Dechura<\/em>. In doing so, she cancels the&nbsp;<em>GAR<\/em>&nbsp;of the left, and only the&nbsp;<em>VAK<\/em>&nbsp;shine. It follows that by the Creator striking their firstborn, they had the strength to keep the covenant, \u201cas the blood that was shown on the door.\u201d<\/p>\n\n\n\n<p>\u201cAnd they were two bloods: one of Passover and one of the circumcision.\u201d The Passover blood is the correction of the integration of the left line, and the circumcision blood is the correction of the&nbsp;<em>Dinim de Nukva<\/em>, which is the&nbsp;<em>Hirik<\/em>. And the Passover blood\u2026<\/p>\n","protected":false},"excerpt":{"rendered":"<p>I heard on&nbsp;Nisan&nbsp;9, April 18, 1948 It is written in&nbsp;The Zohar, (Portion&nbsp;Emor&nbsp;95a): \u201cThe assembly of Israel said, \u2018I sleep in [&hellip;]<\/p>\n","protected":false},"featured_media":0,"parent":6231,"menu_order":0,"template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}}},"topic":[25],"class_list":["post-13000","book","type-book","status-publish","hentry","topic-baal-hasulam"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Kabbalah | 157. 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