I heard on Passover Inter 4, April 18, 1949<\/p>\n\n\n\n
It is written in The Zohar<\/em>, portion Emor<\/em>: \u201cThe assembly of Israel said, \u2018I sleep in the exile in Egypt\u2019\u201d (Zohar<\/em>, Emor<\/em>, p 43).<\/p>\n\n\n\n The departure of the Mochin<\/em> is called \u201csleep.\u201d \u201cAnd my heart is awake.\u201d \u201cHeart\u201d is considered the thirty-two paths of wisdom. This means that Hochma<\/em>[wisdom] was shining in them, but without the clothing of Hassadim<\/em> [mercy], and this is called \u201cthe exile in Egypt.\u201d For this reason, it is called \u201csleep.\u201d But at the same time they were worthy of receiving Mochin de Hochma<\/em>, but in the form of Achoraim<\/em> [posterior].<\/p>\n\n\n\n \u201cHark! my beloved knocks,\u201d meaning the voice of ZA<\/em>, who is considered Hassadim<\/em>. And this is what the Creator said, \u201cOpen for Me an opening like the tip of a needle.\u201d This means that during the redemption, He told them to draw the quality of Hochma<\/em> once more. And when it is without Hassadim<\/em>, its opening was called \u201cthe tip of a needle,\u201d since she does not shine without Hassadim<\/em>.<\/p>\n\n\n\n \u201cAnd I will open for you the upper gates,\u201d meaning bestowing upon her the discernment of Hassadim<\/em>, and then she will have abundance, Hochma<\/em> and Hassadim<\/em>.<\/p>\n\n\n\n \u201cOpen for Me\u2026 for the opening to enter Me is in you, for My children will not enter in Me, except in you.\u201d This means that He cannot give to the children, who need Mochin de Hochma<\/em>, as His quality is only Hassadim<\/em>. However, when she draws Hochma<\/em>, it will be possible for the children to receive Hochma<\/em>, too. This is why it is considered that only she can open this opening, whereas \u201cI am closed so they will not find Me,\u201d meaning \u201cthat they will not find Me in completeness.\u201d<\/p>\n\n\n\n When ZA<\/em> has only Hassadim<\/em>, he has only VAK<\/em>, and he is called \u201csimply air.\u201d However, when he also has Hochma<\/em>, even though he then receives only Hassadim<\/em>, his Hassadim<\/em> are called \u201cpure air.\u201d This is because then his Hassadim<\/em> are better than Hochma<\/em>, but without Hochma<\/em>, he will not be found in completeness.<\/p>\n\n\n\n This is the meaning of the words: \u201cTo mate with You and to always be at peace with You. Come and see, when the Creator killed the firstborn of Egypt, all those whom He killed at midnight and lowered the degrees from above downward.\u201d This is done through the correction of the Masach de Hirik<\/em>, which causes two discernments: the departure of the GAR<\/em>, and the extension of Hassadim<\/em>, where by this Hitkalelut<\/em> [integration], there is ability for the expansion of Mochin<\/em> from above downward.<\/p>\n\n\n\n \u201cAt the time when Israel came into the covenant of the holy sign, they were circumcised.\u201d The \u201cplague of the firstborn,\u201d the \u201cPassover blood,\u201d and the \u201ccircumcision blood\u201d are all one discernment. It is a known secret that the God of Egypt was a lamb. This means that the Passover offering was aimed at their God.<\/p>\n\n\n\n The Klipa<\/em> [shell\/peel] of Egypt was that they wanted to extend from the end of correction, like the sin of the tree of knowledge, that they wanted to extend the light of GAR<\/em> from above downward. And through the Passover slaughter, they slaughtered the GAR de Hochma<\/em>, by which there was the plague of the firstborn.<\/p>\n\n\n\n The firstborn is considered GAR<\/em>, and they canceled the GAR<\/em>. This occurred using the Masach de Hirik<\/em>, which is considered raising the lock, which causes the cancellation of the GAR<\/em>.<\/p>\n\n\n\n Dam<\/em> [blood] comes from the word Dmamah<\/em> [silence], which puts the GAR<\/em> to death. This is the meaning of the circumcision blood. The chisel is the Dinim de Nukva<\/em>, and the Dinim<\/em> revoke the Dinim de Dechura<\/em>, as it is written, \u201cthey were two bloods: the Passover blood and the circumcision blood.\u201d By throwing the Passover blood, the GAR<\/em> was canceled and there was the Hitkalelut<\/em> in the Tikkun<\/em> [correction] of the lines. This is the meaning of the lintel and the two Mezuzahs<\/em>.<\/p>\n\n\n\n \u201cAnd on the fourth \u2026 and Israel departed from the other authority, and they were united with a Matza<\/em> holy knot.\u201d The leavened bread is the Mochin<\/em> that expand from the Chazeh<\/em> downward, at which time they shine from above downward. The Matza<\/em> is the Mochin<\/em> that shine from the Chazeh<\/em> upward. In this discernment, there is no grip to the outer ones since the lock that appeared on Passover night, by which there was the Passover slaughtering and the plague of the firstborn, acts only from itself downward. This means that it was revealed at the Chazeh<\/em>.<\/p>\n\n\n\n It follows that everything above it does not work with the judgment in it. However, it is not so from the Chazeh<\/em> down, since the whole expansion is below its own discernment. This is why the judgment in it is felt, which is why Israel were cautious on Passover night to eat Matza<\/em> and not leavened bread.<\/p>\n\n\n\n There is a merit to the Matza<\/em> which is not in the leavened bread, and a merit to the leavened bread which is not in the Matza<\/em>. The merit in the Matza<\/em> is that they are complete Mochin<\/em>, GAR de Hochma<\/em>, which are still considered \u201cthe two great lights.\u201d However, they are in the form of Achoraim<\/em>, since they cannot shine because of the lack of Hassadim<\/em>.<\/p>\n\n\n\n And there is a merit to the leavened bread: Although it is only VAK<\/em>, it is already clothed in Hassadim<\/em>. At the Temple, where there was Mochin de Hochma<\/em>, they were also in the form of from the Chazeh<\/em> and above, considered a Matza<\/em>. This is why it is said, \u201cYou shall make no leaven, nor any honey, smoke as an offering.\u201d<\/p>\n","protected":false},"excerpt":{"rendered":" I heard on Passover Inter 4, April 18, 1949 It is written in The Zohar, portion Emor: \u201cThe assembly of Israel said, […]<\/p>\n","protected":false},"featured_media":0,"parent":6231,"menu_order":0,"template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}}},"topic":[25],"class_list":["post-13070","book","type-book","status-publish","hentry","topic-baal-hasulam"],"acf":[],"yoast_head":"\n