{"id":13158,"date":"2025-12-23T18:57:24","date_gmt":"2025-12-23T18:57:24","guid":{"rendered":"https:\/\/staging.kabbalah.info\/?post_type=book&#038;p=13158"},"modified":"2025-12-23T18:57:24","modified_gmt":"2025-12-23T18:57:24","slug":"the-birth-of-the-people-of-israel","status":"publish","type":"book","link":"https:\/\/www.kabbalah.info\/en\/the-birth-of-the-people-of-israel\/","title":{"rendered":"The Birth of the People of Israel"},"content":{"rendered":"\n<p>For the correction method to appear today and lead the world to equilibrium with Nature, it had to be passed on and developed from generation to generation. It is a process that began in the same group of Kabbalists that Abraham began, and has stretched over thousands of years.<\/p>\n\n\n\n<p>After using Abraham\u2019s method for several generations, the intensified ego appeared in his group, too. In that state, to cope with the new egoism, it needed to find a higher level of the method of achieving balance with Nature.<\/p>\n\n\n\n<p>The provider of this new method was Moses, the great Kabbalist of that time. Moses led the people out of Egypt, out of the domination of the new ego, and taught them to be \u201cas one man in one heart,\u201d as parts of a single body. Because of its size, this group was now called \u201ca people\u201d or \u201ca nation.\u201d However, genetically, it was part of the ancient Babylonian people to which Abraham belonged, as even science confirms today&nbsp;<a href=\"dhtmled11:#_ftnref1#_ftnref1\"><\/a><a><\/a>[<strong><a href=\"https:\/\/www.kabbalah.info\/eng\/content\/view\/full\/59351#f21\">21<\/a><\/strong>].<\/p>\n\n\n\n<p>Moses\u2019 method of balancing with Nature was a continuation of Abraham\u2019s method. It was named \u201cThe Torah.\u201d This does not refer to the Torah (Pentateuch) as a historic document, as we know it today, but as a method for correcting the ego. The term, \u201cMoses,\u201d symbolizes the force that pulls&nbsp;<em>(Moshech<\/em>, in Hebrew) one out of the ego\u2019s rule. The term, \u201cTorah,\u201d comes from the word, \u201cinstruction\u201d or \u201clight,\u201d the force that corrects, as in, \u201cThe Light in it reformed them\u201d (Midrash Raba, Eicha, Introduction, 2nd paragraph). Torah also stands for the pleasure that fills one who has corrected one\u2019s ego.<\/p>\n\n\n\n<p>Thus, the group of Kabbalists continued to evolve. Implementing Moses\u2019 method, they corrected all the egoistic desires that surfaced in them, and the filling (satisfaction, light) they received within their corrected desires was called&nbsp;<em>Beit ha Mikdash&nbsp;<\/em>(The Temple, The House of Holiness). The Temple is their corrected desires, which has now become a house filled with holiness; i.e., the quality of altruism, the quality of the comprehensive Nature.<\/p>\n\n\n\n<p>As children were born, they were raised by the correction method and achieved their own spiritual attainments. Thus the people lived within the sensation of the common, collective Nature, until the ego jumped one more degree, causing them to lose that sensation. The detachment from the sensation of the inclusive Nature is called \u201cthe ruin of the Temple,\u201d and the new domination of the ego is called \u201cthe exile in Babylon.\u201d<\/p>\n\n\n\n<p>The correction of the ego that erupted at the ruin of the First Temple was called \u201cthe return from the exile in Babylon and the erection of the Second Temple.\u201d However, this time the nation had been split in two: some succeeded in correcting their egos; others were overpowered by their egos and could not correct them. The ego gradually grew among the first group, too, until the entire nation lost the sensation of the inclusive Nature, and the people fell into spiritual concealment. This domination of the ego was called \u201cthe ruin of the Second Temple,\u201d and the people went on another exile, which was to be their last.<\/p>\n\n\n\n<p>The ruin of the altruistic quality caused the entire nation to lose the sensation of the comprehensive Nature, except for a chosen few, the Kabbalists, who live in every generation. Away from the public\u2019s eye, these Kabbalists continued to develop the method to correct human nature and to adapt it to the growing ego. Their task was to prepare the method for a time when Israel and humanity would need it.<\/p>\n\n\n\n<p><a href=\"dhtmled11:#_ftnref1#_ftnref1\"><\/a><a><\/a>[<strong><a href=\"https:\/\/www.kabbalah.info\/eng\/content\/view\/full\/59351#21\">21<\/a><\/strong>] A. Nebel, D. Filon, B. Brinkmann, PP. Majumder, M. Faerman, A. Oppenheim,&nbsp;<em>The Y chromosome pool of Jews as part of the genetic landscape of the Middle East<\/em>, The American Journal of Human Genetics, 2001, 1095112:(5) 69.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>For the correction method to appear today and lead the world to equilibrium with Nature, it had to be passed [&hellip;]<\/p>\n","protected":false},"featured_media":0,"parent":13155,"menu_order":0,"template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}}},"topic":[27],"class_list":["post-13158","book","type-book","status-publish","hentry","topic-michael-laitman"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Kabbalah | The Birth of the People of Israel<\/title>\n<meta name=\"description\" content=\"&quot;The Birth of the People of Israel&quot; 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